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What the Bible says about Perception of Reality
(From Forerunner Commentary)

Revelation 3:17

Christ rebukes His church of Laodicea because its perception of reality—particularly about themselves—bears no resemblance to His own.

This spiritual blindness resembles the false expectations held by the people of Christ's time, with a notable exception: The members of His church have access to His Spirit—His mind, His heart, His perspective—and so should be free from much of the blindness that obstructs carnal man. They have the means to see more clearly. A more accurate lens is available to Christians, which is why He says, "[A]noint your eyes with eye salve, that you may see" (Revelation 3:18). Once God's Spirit has been given, the onus is on the individual to improve his own sight.

Today's church member may demonstrate this blindness in ways similar to the blind of Christ's time. It may come in the form of an unshakable belief that he alone has the whole counsel of God or is the primary focus of God's attention. It may show itself in a steady stream of criticism of the brethren—criticism that encompasses all but the self. It may manifest itself in a self-centeredness that assumes the spiritual high ground, believing that the rest of the church needs to rise to its level. All of these distortions spring from not seeing the self clearly—a result of not seeing God clearly.

The Bible gives two related principles regarding spiritual vision, particularly about being able to see God—and as we see God more clearly, our perception of all other spiritual matters will improve. First, Jesus tells us that the pure in heart—those without guile, pride, hypocrisy, envy, jealousy, competition, hidden anger, double-mindedness, or any other defilement of inward sin—will see God (Matthew 5:8). In the same vein, Hebrews 12:14 says that without holiness—God's consecration of us combined with our submission to His requirements for moral purity—one will not see God. Our spiritual vision will only be as good as our purity of mind and conduct. Any defilement will affect our spiritual sight, making it a never-ending challenge to see things as God sees them.

It is far easier to compile and rehearse the failings of others than it is to overcome in areas where we fall short of God's holiness. Seeing through the lens of unquestioned, untested, or unreliable expectations—about God, about prophecy, about our standing before Him, or the like—leaves us little better than those who failed to recognize their Creator when He came to them. Yet, applying ourselves to this purifying process will begin to allow us to see things from a perspective that approaches God's own.

David C. Grabbe
Not-So-Great Expectations

Revelation 17:2

Those caught up with Babylon become drunk—spiritually drunk—as the result of imbibing its way of life. Figuratively, wine has significant spiritual meaning. Proverbs 20:1 says, "Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise." That is quite a warning, yet God stops short of forbidding wine. In fact, it says in Judges 9:13 that wine cheers the heart of both God and man.

What we are being warned of in Proverbs 20:1 is that wine initially has a pleasant, lifting, energizing effect. However, it is deceptive in that it has a depressing, secondary effect that ensnares those who allow themselves too much. In other words, wine can make a person drunk. Remember Revelation 18:2: "For all nations have drunk of the wine of the wrath of her fornication."

A drunk's mind becomes dizzy, fuzzy, and unfocused. His perception of reality changes, becoming distorted and uncertain. His body staggers under the effect of the drug, not reacting normally as the drinker commands it to act. At the same time, he is deluded into thinking he actually has greater powers than he had before becoming drunk. The reality is that he has made himself a helpless victim and is dangerous to himself and others.

The wine in this word-picture of Revelation 17:2 is Babylon's way of life. In Revelation 18:2, the wrath is the penalty that comes down upon its hapless victims as they practice the sins of their unfaithfulness to God in their conduct. Fornication figuratively portrays faithlessness, such as one would experience within a covenant relationship such as marriage.

John W. Ritenbaugh
Laodiceanism and Being There Next Year


 




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