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Bible verses about Babylon, Allurement of
(From Forerunner Commentary)

Deuteronomy 30:19

God wants us to be fulfilled in life by following His way ("choose life," He says in Deuteronomy 30:19). He tells us what not to eat and warns us against gluttony and overdrinking. He tells us when and where to worship and who to fellowship with. His law even covers clothing, strongly urging modesty. Its principles reach into every aspect of life. Israel has been unfaithful to things similar to this and many more.

God's way is alluringly confronted and challenged on every side by what the New Testament calls the "world" (Greek cosmos). Cosmos means an organized system, but one opposed to the way of God's commandment. Babylon, meaning "confusion"—confusion regarding a way of life—is the Bible's code name for that system. God charges us in Revelation 18:4 to come out of that confused system, and the only way we can do that is to quit practicing Babylon's ways of doing things in the worship of its gods.

Israel, however, lives for the moment and for as much immediate gratification as possible. As a whole, she does not believe God and is afraid to pay the costs to break away and be peculiar or distinctive in a right way. She finds it easier to be like everyone else and be willingly accepted on the world's terms rather than her Husband's.

John W. Ritenbaugh
The Beast and Babylon (Part Six): The Woman's Character


 

Daniel 9:1-4

When Daniel prayed this, Judah had been scattered for about 70 years, and they were just about ready to go back to the Promised Land. God was just about ready to release them. Daniel was concerned due to what he saw in Babylon; it discomforted him. He likely saw some of the same conditions existing in Babylon that had caused the Jews to go into captivity in the first place almost 70 years before. His fears were justified because, when Ezra and Nehemiah went back to rebuild the Temple and then the wall around Jerusalem, very few Jews went back. In fact, it was such a small number by Ezra's count that he called a fast about it. He wanted to make sure that the people would be hidden on the way so that nobody would see them making the trip back to Judea and consider them "easy pickings."

When the church was finally begun in AD 31, Peter went to preach in Babylon because there was still such a large colony of Jews there. Indeed, they stayed in the world—in Babylon—and continued to multiply.

We can read between the lines of Daniel's prayer and understand that he was anxious over their return. Quite a number of commentators feel that this cannot be all Daniel prayed. Really, all that we have here is an outline of what he said, the high points. After praying it, Daniel went back to his office or to his home and jotted these things down so that they would be remembered. God undoubtedly inspired that. So we are actually seeing only the essence of what he said. He certainly went into a great deal more detail with God.

When we pray for repentance, we go into detail about things that we personally know about—especially those things that happen in our lives and perhaps those things that happen within God's work, of which we were aware. We do nothing about them then, but we certainly can ask God to forgive them.

Daniel begins by establishing between him and God that he, Daniel, understood that God is faithful. He keeps His covenant. He stands by Leviticus 26 and Deuteronomy 28. When something goes out of God's mouth, it does not come back to Him empty (Isaiah 55:11). There are no "hollow threats" with God! Do we understand that? His faithfulness is one of the things that makes Him God. He can always be depended upon. He is Jesus Christ—the same yesterday, today, and forever (Hebrews 13:8). "For I am the Lord, I do not change" (Malachi 3:6).

John W. Ritenbaugh
Avoiding Superficiality


 

Ephesians 2:2

In Ephesians 2:2, Paul writes of "the course of this world." The Greek word kosmos, translated into the English word "world," essentially means an "orderly system." To human eyes beholding all the activity throughout the earth, the world looks anything but orderly. It looks confusing, to say the least. However, that conclusion depends on one's perspective.

What is going on to discerning eyes, the eyes of one to whom God has revealed Himself, is an orderly system of deception cloaked by restless activity among humans involved in constant wars, thousands of religions, evil conduct, corrupting entertainments, and other distracting, time-wasting business and social vanities. All of this restless activity is in reality nothing but a smokescreen hiding a sinister influence from discovery.

Notice something to which we generally do not pay much attention. The word "world" appears as the object of the preposition "of." This prepositional phrase modifies "course," showing us that Paul is speaking of a specific "course" available to us to choose from among others. The Greek word translated "course," aion, is especially interesting. At first, it indicates "an age," "an indefinite period of time," and by extension, "perpetuity."

However, Vine's Dictionary of New Testament Words provides an interesting alternative, saying that it also means, "Time viewed in relation to what takes place during that period" (emphasis added). Aion, then, does not have to mean simply "time" in some form: Vine shows that it is correctly translated "place" in Hebrews 5:6. Other commentators go into greater detail, but we will quote only two highly respected ones that other commentators frequently cite as authorities.

First, Richard C. Trench is a resource virtually every commentator eventually quotes on the definitions of biblical words. He defines aion as:

. . . all that floating mass of thought, opinions, maxims, speculations, hopes, impulses, aims and aspirations at any time current in the world, which is impossible to seize and accurately define, but which constitutes a most real and effective power, being our moral or immoral atmosphere which at every moment of our lives we inhale, again inevitably exhale.

Aion, translated as "course" in Ephesians 2:2, is the vague, ever-present immaterial realm that we are surrounded by and live in. It is interesting that Trench ties his definition to air, in that, even as we unconsciously breathe air in and out to sustain life, the course of the world is every bit as necessary to carnal life and is affecting us invisibly and constantly.

Second, Johann A. Bengel adds that aion is ". . . the subtle informing spirit of the Kosmos, or world of men who are living alienated and apart from God." This is what Germans termed zeitgeist, the spirit of the age—the "informing spirit"! The term "spirit" is used to indicate the invisible, immaterial influence whose characteristics are absorbed and then manifested in the attitudes and conduct of the general population of a given people.

An American commentator, Kenneth Wuest, is very helpful at this juncture:

To distinguish between aion and kosmos, kosmos gives the over-all picture of mankind alienated from God during all of history, and aion represents any distinct age or period of human history as marked out from another by particular characteristics.

Course in Roget's International Thesaurus, under the heading "tendency," has such synonyms as "thoughts," "zeitgeist," "spirit," "disposition," "character," "nature," "makeup," "bent," "slant," "frame of mind," "attitude," "inclination," "mind-set," "drift," "perspective," and many more. It may be easier to understand "course of this world" by rephrasing it into statements such as, "according to the disposition of this world"; "according to the character of this world"; "according to the nature of this world"; "according to the makeup of this world"; "according to the mindset, drift, or perspective of this world."

This is the spirit from which we must be converted. It is the unseen foundation and fountain of our pre-conversion conduct, and it is the same spirit still motivating us when we act carnally or in the flesh. Despite conversion, it remains within us, compressed like a spring that is ready to jump into action and influence our conduct.

John W. Ritenbaugh
Communication and Leaving Babylon (Part One)


 

Hebrews 10:25

Exhorting one another - Exhort means "to aid, help, comfort, encourage, and beseech." In the Babylon of this world—with all its pulls and distractions to neglect our calling—every one of us needs exhortation to strive harder to stand.

We live in what can best be described as a Laodicean environment, just as did the Hebrews to whom Paul wrote. Many today challenge the foundation laid by God through His leaders, and sadly, many call into question even the commandments of God. In such an atmosphere of doubt and distrust, we all need exhortation to be faithful in all we have learned.

John O. Reid (1930-2016)
Contend Earnestly


 

1 John 2:15-16

These verses are a basic guideline to the alluring heart of the Babylonish system. This system has its basis in human nature. It feeds right into our desire for frequent change and variety of experience as the answer to fulfillment in life, but the Bible clearly reveals God drawing His children into His oneness.

Babylon promotes fulfillment in material things, excitement and gratification of the flesh, and variety of experience. These major fruits are easily seen in the world around us as confusion of purpose. People do not know where they are going. They are bouncing in every different direction. There is competition, hitting heads with one another. There is disunity and diversity everywhere. There is disharmony, fighting with one's neighbor. There is separation from each other and eventually from God and ultimately the separation of death. The result is that the world is not a happy place to live in.

None of these factors that are part of the allurement of Babylon can give a lasting sense of peace, fulfillment, abundant living, and purpose in life because none of them is in constant harmony with the purpose of God. Each of these things, though they may not be sin of and by themselves, can only produce a temporary burst of well-being.

Many, many times, God instructed Israel against this proclivity. They were to seek out only Him in His only habitation in Jerusalem. But Israel is disastrously curious and terribly smitten with the discontented, unsettled, impatient "grass is always greener" disease.

John W. Ritenbaugh
Where Is the Beast? (Part 7)


 

Revelation 17:1

Notice the word "great" in both Revelation 17:1 and Revelation 18:2. End-time Babylon is not puny and insignificant, operating under the cover of some other greater organization. Great means "large," "immense," "prodigious," "massive," "considerable," and "extraordinary." All by itself, Babylon is powerful and influential, a major player on the world scene.

John W. Ritenbaugh
The Beast and Babylon (Part Ten): Babylon the Great Is a Nation


 

Revelation 17:1

Revelation 17:1 plainly declares that she sits upon many waters, and Revelation 18:17, 19 add related material through the mention of ships, sailors, and trading by sea. She sits, meaning that she rules, exercises her authority, operates, or is located, upon many waters. We cannot exclude the dual possibilities here of waters representing both peoples and literal waters. Please recall that this is a description of an end-time Babylon.

The ancient city of Babylon sat astride the Euphrates River, but the nation itself had relatively limited access to the sea. If God is describing the ancient nation, it is a poor application. By way of contrast, every nation of modern Israel except Switzerland sits on an ocean and has a multitude of deep-water seaports.

End-time Babylon has a large number of sea gates and is graced by great rivers and many large freshwater lakes. What this entire word picture in Revelation 17 and 18 describes is its political, military, economic, and geographic dominance. It is especially dominant worldwide in trade - so much so that Revelation 18:23 says that its merchants, not its priests, are called "the great men of the earth."

John W. Ritenbaugh
The Beast and Babylon (Part Ten): Babylon the Great Is a Nation


 

Revelation 18:4

Babylon, as an enemy of God, is used in several ways in the Bible. One is a literal city. A second is a worldwide system of government, trade, entertainment, and so on. A third symbolizes a spiritual entity. All three have to be considered together to understand Babylon. In Revelation 18:4, it is a city representing the worldwide way of life at the end time.

John W. Ritenbaugh
The World, the Church, and Laodiceanism


 

Revelation 18:4

This warning is sobering because the course of this world is closer than ever to reaching its anti-God fullness. There has never been a time in the out-working of God's purpose when this advice is more urgently needed.

Among mankind, the course of the world did not begin in the original Babylon but in the Garden of Eden with the disbelieving conduct of Adam and Eve. They introduced the alien spirit and conduct among mankind - they were mankind at that time. Under the deceitful influence of Satan, they disbelieved God, following the Devil's line of reasoning and conduct. They spread it to their children, who spread it to their children, and so forth.

We have reached the time the Bible calls "the last days" or "the end time." We stand on the cusp of the Tribulation and Day of the Lord, and God's Word prophesies that Babylon will once again be on the scene of events - only this time its powerful influence will be felt worldwide. This time, Babylon not only has dominant armies, powerful economic and educational systems, and strongly entrenched and popular religions, but it also has extremely effective mass communication networks to disseminate its ways into the minds of men, influencing men against their Creator and His people.

Thus, God's urgent warning to take action while one can. The influence of Babylon is imposed through communication. It occurs when we experience countless examples of misguided conduct by those who - unknown to them - are already enslaved by its evil influence.

The apostles Paul and John speak of this largely unrecognized burden mankind carries. In II Corinthians 4:3-4, Paul writes, "But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them."

Additional subtle influence occurs when a person experiences Babylon's ways and words and fails to monitor the attitudes he picks up and lives. Perhaps above all, men must deal with the inaudible but nonetheless attractive and powerful spiritual communication of Babylon's invisible god and leader, the prince of the power of the air, and his hordes of equally invisible demons. Resisting it can be a daunting task even for those aware that this communication is occurring; it calls on one to be constantly on guard. Nevertheless, resisting the communication is the key to blunting Babylon's siren call.

God admonishes us to come out of her, but there is physically no place to go! The influence of Satan through Babylon's powers of communication is everywhere. In Revelation 12:9, the apostle John confirms we have no place to run because this world's god and his assistants have been permitted to communicate with and deceive mankind over the whole earth: "So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him." We have been born into this ready-made, deceived world, taken it for granted, and absorbed it until God revealed an alternative.

Compared to previous Babylons, the major difference in what we now face in modern Babylon lies in the intensity, availability, and receptivity of its communication. As far as we know, mankind has never before been confronted by these twisted, persuasive, demonic powers as he is today. They now have the global use of the visible and audible influence of radio, music, movies, television, and the Internet, in addition to the entrenched systems of thought and standards of conduct.

There is no place to run. The battle to resist, then, is almost entirely internal - it is fought right where we live and conduct the business of life. What we must believe, and trust with steely determination and discipline, is that God never gives a person a responsibility impossible to perform (see the principle in I Corinthians 10:13). What God commands of us we can do! Therefore, if He commands we come out, we can come out right where we are. The coming out will not be a physical leaving of a geographical area but a departure from Babylon's spiritual and physical influence.

This is not to say that changing one's physical location will not be helpful in fighting the spiritual battle - just as not frequenting a den of iniquity has definite advantages! It is logical to assume that the intensity of evil communication would be worse in the heart of Babylon than out in the hinterlands. However, we must acknowledge the reality that we can take Babylon's influence with us wherever we might go on earth. Even going to live on a deserted island will not spare us the burden of the influence Babylon has already exerted on us.

John W. Ritenbaugh
Communication and Leaving Babylon (Part One)


 

 




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