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Bible verses about Rejecting the Truth of God
(From Forerunner Commentary)

Ecclesiastes 5:1-7

The counsel Solomon gives provides specific insight into the evils these people were committing. He says in verse 1, “Draw near to hear.” In verse 2, he advises, “Do not be rash with your mouth,” as well as, “let not your heart utter anything hastily before God” and “let your words be few.” In verse 3, he states, “A fool's voice is known by his many words.” Finally, back in verse 2, he counsels humility, “for God is in heaven, and you on earth.” Whatever they were doing was more serious than it appeared on the surface.

His initial counsel involves hearing. Jesus says in Matthew 13:8-9: “But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty. He who has ears to hear, let him hear!” He gives the same sobering admonition in Matthew 13:41-43:

The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!

The first command to hear lies in the Parable of the Sower and the second in the Parable of the Wheat and Tares. Both have the same urgent sense and end with exclamation points, emphasizing urgent seriousness. The instruction on hearing in the Parable of the Sower is quite clear. Consider these factors in what Jesus said: The seed is the Word of God, so what the sower cast was good. In addition, the human soil the seed fell upon was also good.

However, one factor is still beyond the sower's power. The soil, that is, the person the seed fell on, has the power to allow or reject the seed's taking root by choosing to listen or not. That singular choice is of particular importance at this point in the parable. The same conclusion is true in verse 43 concerning the hearer choosing the Lake of Fire or the Kingdom of God. When Jesus uses the term “hear,” He means more than just hearing audible sound; we also “hear” as we read His Word. He is thus emphasizing that people have the power to shut off hearing completely even though the Word of God enters their ears or their eyes and He has opened their minds to grasp it. It is the individual's responsibility to hear, consider, and then accept or reject it.

Mark 4:23-25 contains the same urgent warning, but he adds an additional truth that is important to us, a second lesson:

“If anyone has ears to hear, let him hear.” And He said to them, “Take heed what you hear. With the same measure you use, it will be measured to you; and to you who hear, more will be given. For whoever has, to him more will be given; but whoever does not have, even what he has will be taken away from him.”

The lesson is that, not only must we first consciously turn on our hearing to be converted, but we must also selectively choose from among all we hear and thoughtfully accept or reject. In others words, we must discipline ourselves to be selective in order to grow, overcome, and glorify God.

Why are these elements of our conversion so important? Romans 10:16-17 provides a condensed foundational reason: “But they have not all obeyed the gospel. For Isaiah says, 'LORD, who has believed our report?' So then faith comes by hearing, and hearing by the word of God.” Hearing may well be our highest responsibility in our relationship with God because we must live by faith (Hebrews 11:38), and faith begins and is sustained by hearing. Hearing is serious business for the children of God.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Six): Listening

Luke 5:36-39

The new wine represents the truth of God, while the old wine represents the traditions of the culture that we have been born into. These traditions have produced the prejudices that we do not want to get rid of whenever the new wine comes. We are the vessel, and if we do not have the willingness to change, then we will be "burst"—the old wineskin by the new wine. A process of destruction begins to take place unless we too become new.

Jesus understood the principle that was working against Him in His own life. He was coming with the good news that was really new to these people, and what did they do? They hated it so much that they rejected not only the message, but they also rejected and put the Messenger to death.

This lesson is in the Book so that we will understand how powerful the impulse to reject the truth of God is within us. This impulse makes us feel comfortable with the old and unwilling to face up to the new. We rationalize, "Oh, it doesn't matter. It won't affect me," which is, in a sense, gambling with the laws of God. As Paul shows in Romans 1-3, we cannot gamble against the laws of God and win. We will lose every time.

So, why not face up to it? That is Jesus' point. Why not pay the price? Why not accept the truth of God? Why not repent and live?

John W. Ritenbaugh
Truth (Part 2)


 




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