Topical Studies
What the Bible says about
Prejudice
(From Forerunner Commentary)
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Proverbs 16:16-19
Regarding pride, God gives some strong warnings. It must definitely be eradicated from our character. Pride has many manifestations, but it almost always starts when a person makes perverted comparisons, elevating one thing above another, making the self feel better or more deserving than another, and so forth. Pride may well be the father of other sins. God says that pride leads the way to destruction (Proverbs 11:2; 17:19; 18:12), which a product of sin. The natural corollary of pride is prejudice, which is all about perverse comparisons. Jane Austen wrote a popular novel a couple of centuries ago entitled Pride and Open-mindedness. I jest. The title is Pride and Prejudice. Prejudice falls on the heels of pride because of the perverted judgment that is a part of it. Pride begets numerous emotional disorders because it brings people into conflict either openly or internally. Whenever mental discord is held within, its outbreak will likely manifest as some sort of emotional disorder. We call the people unbalanced or even mentally ill, but churning away inside this person is a perverted comparison. Pride is present, bringing them into conflict with another, and they never resolve the conflict. Most frequently, the conflict occurs within the home, usually with someone close. Sometimes, it can be on the job. Wherever it may occur, good personal relationships are almost impossible where pride and its firstborn, prejudice, exist. Another of the more damaging children of pride is intellectual arrogance. It produces an inability to learn either from one's own experiences or those of others. It also spawns a hatred of criticism and disdain for others. The greater the pride, the more dangerous the consequences to the relationship, whether in a marriage, a partnership, or politics. It is a major cause of war between couples, within companies, or between nations. Have we ever considered that America offers few rewards for modesty and moderation? The big rewards in the United States go to the arrogant, and we have thus produced a competitive and violent society that rides on the coattails of this proud attitude. This is illustrated in no better place than in entertainment, especially in the movies. At one time, the heroes in the movies were almost always valiant and modest men or women. The actors like Jimmy Stewart, Alan Ladd, Spencer Tracy, or Gary Cooper usually portrayed them with an understated strength. It is difficult to remember them ever playing somebody arrogant. Today, the heroes are often proud and vain, reflecting the general attitude that has changed in that direction over the decades. Now the icons of the entertainment world are the arrogant, the smug, the aggressive, the abusers. Pride has its roots in a sense or feeling of strength, wealth, prosperity, or accomplishment. Sometimes these things are imagined, and sometimes they are real, but whatever the case, misplaced confidence in self arises, producing a "better than" feeling. The perverted comparison emerges. There is nothing wrong with having confidence in one's ability to perform something. However, an ability to do something does not make a person intrinsically better than another. All the individual has done is to develop a skill that he already had a latent ability to perform. In the eyes of God, that talent does not make one better than another. Skill is good, even great. We should strive to develop them but always understanding that they do not intrinsically equate with "better than." If we fail to understand this, our comparisons are on their way to becoming perverted.
John W. Ritenbaugh
Faith (Part Seven)
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Matthew 25:34-40
When we show pity, compassion, and kindness to those in difficult straits, we are practicing the merciful attitude that God expects each of His children to exhibit at all times. Of course, He does not want us to be so soft-hearted that we become an easy mark for those who would take advantage of us, but He does want us to develop a keen sense of discernment that realizes when mercy is a better option than the strict application of rules. Undoubtedly, each of us would lend a helping hand to another who was in physical need, but there are other situations in which a physical need is not apparent that also require us to extend mercy. Particularly, we need to learn to employ mercy in our dealings with each other on a daily basis. To put it into today's language, everyone has bad-hair days, and on some days, even a normally lovable person can be very difficult to live with. Age differences lend themselves to misunderstandings. We may still carry prejudices that rear their ugly heads from time to time, causing friction. Oftentimes, we just do not think before we speak. Mistakes made in the past can seem to hang over us like a cloud and never go away, and thus we do not feel forgiven, affecting our attitudes. And of course, we all have different backgrounds and came from situations in which we perhaps lived our lives in certain shameful ways. Each of these problems can ignite trouble with our closest family members and friends. The problem that all of us face in making righteous judgments is that we cannot see into the other person's heart; we do not really know their intentions and attitudes. We have a hard enough time understanding ourselves, let alone someone else! In Jesus' comments about judgment in His Sermon on the Mount, He cautions us about being too critical: "And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye?" (Matthew 7:3). Therefore, if we have to make a judgment call, it is far better to lean toward patience, forbearance, and mercy. So, when we find ourselves offended by anyone, rather than responding in kind, we should apply the principle of giving a soft answer (Proverbs 15:1), turning the other cheek (Matthew 5:39), and extending tender mercies (Colossians 3:12). Satan would like us to hang on to evil thoughts about another, to hold a grudge against a brother, or to arrive at church with a resentful attitude toward a fellow Christian, but Jesus Christ wants us to remember Matthew 18:35: "So My heavenly Father will [pass judgment against] you if each of you, from his heart, does not forgive his brother his trespasses." Just as He forgave each of us from the heart, He wants us to learn to forgive others in the same generous, merciful way. In my forty-plus years in the church, I have made almost all of the mistakes a person can make with his mouth, and realizing this, I have truly appreciated those who have extended mercy and forgiveness to me. They have taught me a great lesson by their spiritual maturity: that I, too, had better extend mercy and kindness to others. What does God require of us? He tells us plainly in Micah 6:8: "He has shown you, O man, what is good; and what does the LORD require of you, but to do justly, to love mercy, and to walk humbly with your God?"
John O. Reid
Mercy: The Better Option
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Luke 5:36-39
The new wine represents the truth of God, while the old wine represents the traditions of the culture that we have been born into. These traditions have produced the prejudices that we do not want to get rid of whenever the new wine comes. We are the vessel, and if we do not have the willingness to change, then we will be "burst"—the old wineskin by the new wine. A process of destruction begins to take place unless we too become new. Jesus understood the principle that was working against Him in His own life. He was coming with the good news that was really new to these people, and what did they do? They hated it so much that they rejected not only the message, but they also rejected and put the Messenger to death. This lesson is in the Book so that we will understand how powerful the impulse to reject the truth of God is within us. This impulse makes us feel comfortable with the old and unwilling to face up to the new. We rationalize, "Oh, it doesn't matter. It won't affect me," which is, in a sense, gambling with the laws of God. As Paul shows in Romans 1-3, we cannot gamble against the laws of God and win. We will lose every time. So, why not face up to it? That is Jesus' point. Why not pay the price? Why not accept the truth of God? Why not repent and live?
John W. Ritenbaugh
Truth (Part 2)
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Luke 6:41-42
We each have our own "planks" that distort our discernment of the truth about others. Criticizing others for their faults makes us hypocrites. Indeed, if we try to lead them out of their faults before working to remove our own glaring sins, we will be much like the blind leading the blind into the ditch, which Jesus describes in Luke 6:39. While we are all sinful creatures, we need to make sure that we cast our most discerning gazes on ourselves and, in all humility, refrain from "fixing" others, especially when we have similar problems! What kind of adjustments can we make to compensate for our innate blindness to see what is really going on in another's life? The physically vision-impaired person may wear glasses or contact lenses or undergo eye surgery to improve his sight problems. But no eyeglasses in the world can help us to see another person's heart. Laser surgery is worthless against our ignorance of another's background or circumstances. Is there anything we can do? Years ago, a friend came to church services with a patch over his eye. Concluding that he had injured it, I thought little more about it until he showed up a few weeks later with the patch over the other eye. He explained that he was exercising his eyes to improve his vision. Here is our answer! We must exercise ourselves in the skill of discernment. We must train ourselves in how to "look" at other people. If nothing else, we can "squint," trying to see beyond what we normally and habitually imagine of others. Paul writes in Acts 24:16 (The Amplified Bible, AMP): "Therefore I always exercise and discipline myself [mortifying my body, deadening my carnal affections, bodily appetites, and worldly desires, endeavoring in all respects] to have a clear (unshaken, blameless) conscience, void of offense toward God and toward men." The apostle Peter provides us some ground rules for our training in I Peter 3:8-12: Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous; not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. For "He who would love life and see good days,
Let him refrain his tongue from evil,
And his lips from speaking deceit.
Let him turn away from evil and do good;
Let him seek peace and pursue it.
For the eyes of the LORD are on the righteous,
And His ears are open to their prayers;
But the face of the LORD is against those who do evil." To begin recovering from our blindness, then, we must start with true, godly love for our brethren. We have to add sympathy and courtesy and a good measure of helpfulness. We must make sure to bite our tongues, bury our hatchets, and swallow our pride. Most of all, we must remember that God the Judge is watching, and He rewards those who do good and punishes those who cause harm. In summary, unlike God, we cannot know or understand everything that comes within our view; it is far beyond our capabilities. We have great difficulty seeing beyond our prejudices and opinions. So, we must be careful about what we say and how we react to what we think we have seen. Only God sees all and knows all, and He is our righteous judge. We need to get out of His way and out of His business! We need to take pains to improve our judgment and sincerely try to act and react to others in love. We will not do it well every time; it will take consistent effort and commitment. But if we keep at it, our experiences will begin to develop in us a keener "eye" for what others are really like and what they are going through. It sounds like a lot of work, a lot to bear in mind. But what is it worth to see the truth?
Dan Elmore
Are You Blind? (Part Two)
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John 13:34-35
God is showing through the church that all the prejudices against God and man can be dissolved and overcome through Christ. "New" here implies freshness, rather than from the point of time. It is part of the different perspective one receives upon conversion. Doing what He says to do is new for a convert because it means operating from the perspective of cooperation rather than competition. It is a new thing for a convert to show love, which is the exercising or the application of God's Word.
John W. Ritenbaugh
Reconciliation and the Day of Atonement
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Galatians 2:13
The wording indicates that Barnabas' actions surprised Paul. Obviously, this was uncharacteristic of Barnabas, and it miffed Paul. It does seem odd that Barnabas would not fear harboring Saul of Tarsus in his home, protecting him from vigilantes, but was afraid to stand up to Jewish Christians regarding eating with Gentile Christians. This just shows that all Christians occasionally give in to the prejudices of our backgrounds, and we spend much of our lives trying to overcome them.
Martin G. Collins
Barnabas: Son of Encouragement and Consolation
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James 2:1
Instead of "partiality," the King James Version reads "respect of persons." In many ways, "respect of persons" is a plainer translation of the Greek, since that is exactly what the apostle is fighting: church members respecting some people over others. This problem frequently rears its ugly head, causing trouble among brethren, so it is good to know what it is and how it manifests itself in a congregation. First, we need to make sure that we understand the full implications of partiality by reviewing some definitions of the term. Webster's Dictionary defines partial as "biased to one party; inclined to favor one party in a cause, or one side of a question, more than the other; not indifferent." A second meaning emphasizes favoring something "without reason," and a third, "affecting a part only; not general or universal; not total," implies dividing or separating things apart from the whole. Another tool we can use to get a better grasp of a term is to see how other translations of a particular Bible verse use it. Here are several alternate translations of James 2:1: International Standard Version: My brothers, do not practice your faith in our glorious Lord Jesus Christ by showing partiality. New International Version: My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism. Good News Translation: My friends, as believers in our Lord Jesus Christ, the Lord of glory, you must never treat people in different ways according to their outward appearance. James Moffatt Translation: My brothers, as you believe in our Lord Jesus Christ, who is the Glory, pay no servile regard to people. William Barclay Translation: My brothers, you cannot at one and the same time believe in our glorious Lord Jesus Christ and be a snob. The New Testament in Modern English: Don't ever attempt, my brothers, to combine snobbery with faith in our glorious Lord Jesus Christ! Amplified Bible: My brethren, pay no servile regard to people [show no prejudice, no partiality]. Do not [attempt to] hold [and] practice the faith of our Lord Jesus Christ, [the Lord] of Glory, [together with snobbery]! This term, rendered variously as "partiality," "favoritism," "respect of persons," "servile regard," and "snobbery" in James 2:1, means "the fault of one who, when responsible to give judgment, has respect to the position, rank, popularity, or circumstances of men, instead of their intrinsic conditions, preferring the rich and powerful to those who are not so . . ." (Vine's Expository Dictionary of New Testament Words). Parents almost always display partiality for their own children over other people's children, which is only natural, but sometimes they favor one of their own children over his or her sibling(s). This is bound to have disastrous results at some point. Of course, there are racial, social, religious, and political prejudices. Many of these kinds of partialities can get one in trouble with the group in question, the law, the community, or the church, depending on how radically a person displays them. Even in supposedly free and equal societies, prejudices abound, as they are part of human nature. Further, intellectual snobbery and elitism abound. Those who have advanced degrees too often look down their noses at those whose educational achievements were stymied by a lack of opportunity or funds or plain bad grades in school. Though it is more rare, a reverse intellectual snobbery has been known to exist among poorly educated Americans from time to time. In the church, we often witness the "holier than thou" individual who wears his spirituality on his sleeve for all to see. He is quick to criticize others for their shortcomings, drawing away from fellowship with them for their "lack of conversion." Such a person is showing a bias toward his idea of righteousness, which, as we know, is called "self-righteousness." There are many other kinds of partiality, and if one keeps an eye out for them, they are easy to spot. Respect of persons is part of the underside of the human condition, so it is not surprising that the Bible presents so many illustrations of it.
Dan Elmore
The Sin of Partiality
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