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What the Bible says about Honesty
(From Forerunner Commentary)

We could easily think of integrity ("righteously" in NKJV) strictly in terms of law and pursue it no further. But when we see how this word is translated elsewhere, we add a dimension that helps us better understand how we should act toward our fellowman.

In Luke 23:41 and I Thessalonians 2:10, the same word is rendered "justly," meaning right, proper, or fair. This is the adverbial form of the Greek dikaios, meaning "to be conformed to that which is right," which Plato said is inseparably bound to the word translated "sober" above. A person who is dikaios neither selfishly nor forgetfully transgresses the bounds of what is right. He gives everyone his due.

To Christianity, this translates into "my duty is my right." This concept branches out into areas of life like civility, consideration, concern, and respect and has little or nothing to do with what we normally consider as "law." I Corinthians 13:4-7 is a clear example of such instruction.

The grace of God obligates us to these duties in our relationships with others. To conform to them fulfills what Paul means by living with integrity in Titus 2:12. It encompasses keeping the commandments, of course, but it also involves such virtues as probity, honesty, goodness, irreproachability, fairness, nobility, and being just and sensitive to another's needs, including giving correction in kindness and mercy (Galatians 6:1-2).

John W. Ritenbaugh
Five Teachings of Grace

Psalm 15:1-5

It was surprising to discover two new things in this passage. The first is that while Christians usually choose Psalm 23 as their favorite psalm, Jews often choose Psalm 15. The second is that the Hebrew of the phrase "who shall dwell" does not suggest "living in," but rather "visiting with"—that is, being acceptable to come into God's presence. In other words, the psalm has at least an equally strong present tense application as it does a future one.

It is essential, therefore, for us to consider whether God allows us to visit Him, and thus whether He hears our prayers. The person who has these qualifications most certainly will be heard. In him is no false way at all, no pretense, no deceit, no gossip, no guile, and no hypocrisy. He has no hollow friendships, nor does He give vain compliments. His heart, hand, and tongue are in unison in believing and doing truth. This is a model for all of us to strive to reach.

Proverbs 25:19 instructs us, "Confidence in an unfaithful man in time of trouble is like a bad tooth and a foot out of joint." Faithfulness always indicates a person who deals truthfully; he can be trusted. Yet, dealing with unfaithful people is usually painful because one never knows whether they will come through. Thus, our evaluation of ourselves comes down to this question: How can God trust us if we are not striving to be honest now?

II Corinthians 4:1-2 sets a standard:

Therefore, since we have this ministry, as we have received mercy, we do not lose heart. But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

Paul's proclamation fits right into the description of the acceptable person in Psalm 15. Our responsibility is to manifest truth. We must make honest and diligent use of God's gracious gifts without craftiness. Is our way Christ's way and therefore acceptable to God? Can we say that we have nothing to do with hidden and shameful methods?

Paul is not saying that we act with unscrupulous cleverness, but that we do not adulterate truth in any form at all. By making truth clear, whether in word or deed, we commend ourselves both to human conscience in the sight of God and please Him at the same time. We should be childlike and open, leaving as little room as possible for people to misinterpret our motives, misunderstand our actions, or twist our words out of their real meaning.

Does it make any difference what people think of us? Some take the approach that "I'm going to do what I want to do, and what others think doesn't matter." However, it matters very much to God. If it did not, He would not show such concern in His Word regarding being a good witness for Him. Nor would He warn us about protecting our reputation—or His—because much of our effectiveness in witnessing depends on our being trustworthy.

Keeping the ninth commandment begins with not letting our deceitful heart trick us into doing anything less than what is honest and true in God's sight, regardless of what we think men might discern from what we say or do. To do this, we may have to override strong internal drives to make ourselves look good, but doing what is right is something that must be done to remain pure and glorify God.

John W. Ritenbaugh
The Ninth Commandment

John 14:6

Not only does Jesus characterize Himself as truth in John 14:6, but He also adds in John 17:17 that "[God's] word is truth." In I Corinthians 15:45, 47, Paul refers to Jesus as "the last Adam" or "the second Man," the beginning of a new order, of an entire race or family of beings just like Him, just as all of mankind is in the image of our first forefather, the first Adam.

Many can say, "I have told you the truth." However, Jesus did not just tell the truth, He embodied it. He put truth into a visible, concrete form so all who so desire can see it. What credibility that gives! A teacher can present a mathematical, grammatical, scientific, or historical truth, and what kind of a person he is does not matter much. However, if a person teaches or administers moral truth, his example—what he is in his character—is all-important. Do people want to be lectured on purity by an adulterer or on honesty by a liar and thief (Romans 2:21-24)?

"Truth" in John 17:17 is the Greek word aletheia, which means "reality, the manifested, unconcealed essence of a matter." Truth is the reality lying at the foundation of a righteous example. It is pure unadulterated reality.

Contrast this with what Jesus says of Satan to the Jews in John 8:44:

You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.

Satan is Christ's diametrical opposite, one hundred percent unmodified deceit. God's entire plan is based on the premise that the converted know that God is true. If He is not true to His Word or to His own way of life, how can He be trusted? We must live by faith in this true Being and in what He says! Truth forms the basis, the foundation, the reality, for a person's conversion.

Consider this: There is a personal, living, almighty God whose ways and laws are intrinsically right—they are true. Therefore, a person who has God's Spirit and is honest, who is willing to speak the truth and acknowledge it when it is shown to him, and who will use it in everyday, practical situations must eventually become like the One he models himself after.

God is making us kings and priests, that is, leaders and teachers of a way of life based on revealed truth. He will not have anyone in His Family who does not embody truth as Jesus did. In other words, we, too, will be truth personified. However, for this to occur we must live it to the best of our abilities now.

John W. Ritenbaugh
The Ninth Commandment


Find more Bible verses about Honesty:
Honesty {Nave's}
 




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