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What the Bible says about Scout
(From Forerunner Commentary)

Isaiah 40:3-5

Isaiah begins with "the voice of one crying in the wilderness." The voice prophesied was that of John the Baptist, which Scripture confirms in Malachi 3:1; Matthew 3:3; Mark 1:2-3; Luke 3:4; and John 1:23. Who would John be speaking to, proclaiming his message of repentance? To all who would "hear" him! Those "who have ears to hear" (see Matthew 13:9, 43, etc.), which would be all those with whom God is working, His firstfruits!

What did that "voice" say? What did he call on his audience to do? "[P]repare the way of the LORD." The instruction becomes more specific: ". . . make straight in the desert a highway for our God. Every valley shall be exalted and every mountain and hill shall be made low, the crooked places shall be made straight and the rough places smooth." Filling up valleys and removing the tops of mountains seems like a lot of work for one man. This is where the firstfruits come in. Why are we to do this? So that "the glory of the LORD shall be revealed, and all flesh shall see it together."

Albert Barnes, in his commentary on Isaiah written in 1851, remarks on these verses:

The idea is taken from the practice of Eastern monarchs, who, whenever they entered on a journey or an expedition, especially through a barren and unfrequented or inhospitable country, sent harbingers [forerunners] or heralds before them to prepare the way. To do this, it was necessary for them to provide supplies, and make bridges, or find fording places over the streams; to level hills, and construct causeways over valleys, or fill them up; and to make a way through the forest which might lie in their intended line of march.

Those who went before, to mark and improve the route, were the forerunners. They were "the scouts, the pioneers, the ones sent before a king to prepare the way," as forerunner is defined. Recall Daniel Boone and his party of thirty expert woodsmen laying out a 200-mile-long route. Over time, as more people came over the trail, it was improved, widened, and smoothed. It all began, however, with one man. That man then led others, and it multiplied from there.

John the Baptist was one man "crying in the wilderness," yet he prepared the way for the Son of God. Each of us, in our daily lives, interacts with family, coworkers, neighbors, and others who may know little or nothing of God and His Word. Our words and deeds could well pave the way for any of them to answer God's call at another time. Each of us has opportunities to set an example that will affect their lives, hopefully in a positive way. In this way, each of us is a forerunner, marking and improving the trail through the conduct of our lives.

Mike Ford
Blazing a Trail Through the Wilderness

Acts 3:15

The word "Prince" is translated from the Greek archegos, which is translated "author" or "captain" in Hebrews 2:10. But here, Jesus Christ is called "the archegos of life, whom God raised from the dead, of which we are witnesses." In this context, the word has the sense of being "originator," someone who starts or begins something. An archegos is one who leads the way so that others may follow. It can also be translated "trailblazer," "scout," or "pioneer," and so it indicates one who leads into battle, blazes a trail, sets a pattern, one who initiates and guides.

In the Daily Study Bible series commentary by William Barclay, he uses the illustration of a ship foundering on a rock. Someone jumps overboard with a rope and swims ashore, securing the line somewhere on the shore so that others are able to grab onto the rope and come to safety. The one who did it originally is an archegos. He fulfilled the role of an archegos.

That is what Christ is. He is saving us from the jagged rock, from the loss of our hope of eternal life. That is His job. He is leading and guiding us to the safety of actually being in the Kingdom of God.

John W. Ritenbaugh
Wilderness Wandering (Part Five)

Hebrews 6:19-20

This word "forerunner" is the Greek prodromos, used in Scripture only this one time. It means "scout," "guide," or "one sent before a king to prepare the way." The Greeks also used prodromos to mean "firstfruits."

In the story of Daniel Boone, he went first to scout out Kentucky, then later took a party of thirty woodsmen to improve the trail, and after that, even more people followed. Boone was the forerunner, but so were those who went with him to develop the route. That first small group was the firstfruits. Spiritually, Christ has gone ahead, showing us the way, and we, as the firstfruits, improve the trail so that others will someday walk it more easily.

The concept of a forerunner runs throughout the Bible. We could say that Adam was a forerunner, as well as Noah, Abraham, Moses, Elijah, John the Baptist, and of course, Christ. Notice that each of these forerunners had followers—their firstfruits. Adam had Eve and their sons and daughters that followed them. Noah had his wife and family. Abraham had Sarah and Lot, and later were added Ishmael and Isaac, and then Jacob and his children. Moses had Aaron and Miriam and then all the children of Israel. Elijah led to Elisha. John the Baptist proclaimed the coming of Christ, who called His disciples—us.

In other words, we have a part to play as well. It is not the leading role but a supporting one. Nonetheless, it is a necessary part. There is no call for a "big head" here: God could have called someone else or raised up stones, as John the Baptist says in Matthew 3:9. However, He did not; He called us specifically (John 6:44). Therefore, we should not waste our opportunity.

Mike Ford
Blazing a Trail Through the Wilderness


 




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