What the Bible says about
Preparing the Way for Christ
(From Forerunner Commentary)
Isaiah begins with "the voice of one crying in the wilderness." The voice prophesied was that of John the Baptist, which Scripture confirms in Malachi 3:1; Matthew 3:3; Mark 1:2-3; Luke 3:4; and John 1:23. Who would John be speaking to, proclaiming his message of repentance? To all who would "hear" him! Those "who have ears to hear" (see Matthew 13:9, 43, etc.), which would be all those with whom God is working, His firstfruits!
What did that "voice" say? What did he call on his audience to do? "[P]repare the way of the LORD." The instruction becomes more specific: ". . . make straight in the desert a highway for our God. Every valley shall be exalted and every mountain and hill shall be made low, the crooked places shall be made straight and the rough places smooth." Filling up valleys and removing the tops of mountains seems like a lot of work for one man. This is where the firstfruits come in. Why are we to do this? So that "the glory of the LORD shall be revealed, and all flesh shall see it together."
Albert Barnes, in his commentary on Isaiah written in 1851, remarks on these verses:
The idea is taken from the practice of Eastern monarchs, who, whenever they entered on a journey or an expedition, especially through a barren and unfrequented or inhospitable country, sent harbingers [forerunners] or heralds before them to prepare the way. To do this, it was necessary for them to provide supplies, and make bridges, or find fording places over the streams; to level hills, and construct causeways over valleys, or fill them up; and to make a way through the forest which might lie in their intended line of march.
Those who went before, to mark and improve the route, were the forerunners. They were "the scouts, the pioneers, the ones sent before a king to prepare the way," as forerunner is defined. Recall Daniel Boone and his party of thirty expert woodsmen laying out a 200-mile-long route. Over time, as more people came over the trail, it was improved, widened, and smoothed. It all began, however, with one man. That man then led others, and it multiplied from there.
John the Baptist was one man "crying in the wilderness," yet he prepared the way for the Son of God. Each of us, in our daily lives, interacts with family, coworkers, neighbors, and others who may know little or nothing of God and His Word. Our words and deeds could well pave the way for any of them to answer God's call at another time. Each of us has opportunities to set an example that will affect their lives, hopefully in a positive way. In this way, each of us is a forerunner, marking and improving the trail through the conduct of our lives.
Blazing a Trail Through the Wilderness
Verse 3 mentions “preparing the way,” one that God will be traveling: “make . . . a highway for our God.” This refers to the common practice of monarchs, who, before traveling into a new place, would send a party ahead of them to make sure that the road—the way—was easily passable. This crew would open up difficult passages, level out the road, make sure that it was as straight as possible, and remove any impediments to smooth travel. The Greek historian Diodorus Siculus (Diodorus of Sicily) gives an account of the marches of Semiramis into Media and Persia that illustrates this practice:
In her march to Ecbatana she came to the Zarcean mountain, which, extending many furlongs, and being full of craggy precipices and deep hollows, could not be passed without taking a great compass about. Being therefore desirous of leaving an everlasting memorial of herself, as well as of shortening the way, she ordered the precipices to be digged down, and the hollows to be filled up; and at a great expense she made a shorter and more expeditious road, which to this day is called from her the road of Semiramis. Afterward she went into Persia, and all the other countries of Asia subject to her dominion; and wherever she went, she ordered the mountains and precipices to be leveled, raised causeways in the plain country, and at a great expense made the ways passable.
In the gospels, Isaiah 40:3-4 is quoted in reference to John the Baptist, because this was his calling: He was to prepare the way for the uncrowned Monarch, and he did that by preaching a message of repentance. He told the people how to straighten out their lives to be prepared when the King arrived. He told the multitudes to bear fruits that indicated true repentance and advised them to be willing to share their goods with their neighbors. He warned tax collectors to stop being crooked and not to collect any more than was legally required. He instructed soldiers to stop being crooked through intimidating people, falsely accusing, and being discontent. While John did not actually use the word “crooked,” his message, in essence, was to equalize the areas of their lives that were askew (Luke 3:4-18).
We, too, are looking forward to the arrival of the King, and so we are also called to “prepare the way” within our own lives—though not, like Semiramis, to leave an everlasting memorial to ourselves. Isaiah 40:4 describes the preparation as bringing every valley up and every mountain down to the level of the road. The crooked places have to be made straight, and the rough places smoothed.
However, this prophecy does not say that the King will not arrive until we are ready. Rather, the King will arrive at the appointed time, and whether or not we have straightened our crookedness will determine if we face His wrath or His reward when He does.
We cannot straighten the crookedness of the world, but through God's power, we can straighten our own paths. God has given us the gift of His Word, which will help us to evaluate properly whether something in our lives will make the path crooked or straight. He has given us the example and teachings of the Messiah. He has given us inspired letters. He has given us laws, statutes, judgments, reflections, proverbs, praise, prophecy, and history. He has given us specifics and principles, all of which can be used to help us consider our ways: to consider whether a word or action is sin; whether we are asserting our will against another; whether something will make our path to the Kingdom more difficult; and whether our attitudes, approaches, or activities will make someone else's path crooked.
Another thing that God has given us in His Word is hope—because we can read about the future. We know that when God's plan is complete, nothing will be crooked. God will wipe away every tear; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for—to paraphrase Revelation 21:4—the former crookedness will have been straightened out. There will be a new heaven and a new earth. There will be new spiritual bodies, and most importantly, new hearts.
God tells us, and shows us, how to be a part of that future. Right now, our responsibility is to make our paths as straight as possible—not just for our sakes, but also for the effect it has on others.
David C. Grabbe
Before the coming of the great and dreadful day of the Lord: This phrase lures people into interpreting this as occurring just before Christ's second coming. However, the verse does not say "immediately before"—that is an assumption—it only says "before." The apostle John writes that the world was passing away in his day 2,000 years ago (I John 2:17)! In terms of time, verse 18 is even more incredible because John says that by biblical reckoning it was already the last hour (Romans 13:11-12; I Peter 4:7)! It is imperative we learn to consider time as God does rather than men.
The last days began with the arrival of Jesus Christ. John the Baptist, the prophesied Elijah, appeared as one epoch ended and the next began. He was the last and greatest of the Old Testament prophets, his preaching turned the hearts of the fathers to the children, and he prepared the way for the Messiah. He most certainly came before the great and dreadful day of the Lord.
John W. Ritenbaugh
Elijah and John the Baptist
John fulfilled Isaiah 40:3 and Malachi 3:1 as the messenger who prepared the way for the Messiah. In Luke 1:15-17, by God's estimation, John would be great already. No other prophet was given such an accolade from the Highest Source in the entire universe.
» John's greatness lay in the office he filled.
» His greatness lay in the subject he dealt with: repentance and preparing the way for Christ.
» His greatness lay in the manner in which he did it, that is, in humility, calling no attention to himself, and voluntarily receding into the background when the Messiah appeared (John 3:30).
» His greatness lay in performing his function with great zeal.
» His greatness lay in his personal attributes of character as being above reproach in terms of sin, self-denial, and manner of life. He was courageous in the face of opposition.
» His greatness lay in doing his service for his entire life. His whole life, from the womb, was devoted to God. John was "the crown" of the Old Testament prophets.
» His greatness lay in the number and the greatness of his sacrifices, including his life in martyrdom.
John W. Ritenbaugh
Prophets and Prophecy (Part 2)
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