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Bible verses about Friction
(From Forerunner Commentary)

Matthew 25:34-40

When we show pity, compassion, and kindness to those in difficult straits, we are practicing the merciful attitude that God expects each of His children to exhibit at all times. Of course, He does not want us to be so soft-hearted that we become an easy mark for those who would take advantage of us, but He does want us to develop a keen sense of discernment that realizes when mercy is a better option than the strict application of rules.

Undoubtedly, each of us would lend a helping hand to another who was in physical need, but there are other situations in which a physical need is not apparent that also require us to extend mercy. Particularly, we need to learn to employ mercy in our dealings with each other on a daily basis. To put it into today's language, everyone has bad-hair days, and on some days, even a normally lovable person can be very difficult to live with.

Age differences lend themselves to misunderstandings. We may still carry prejudices that rear their ugly heads from time to time, causing friction. Oftentimes, we just do not think before we speak. Mistakes made in the past can seem to hang over us like a cloud and never go away, and thus we do not feel forgiven, affecting our attitudes. And of course, we all have different backgrounds and came from situations in which we perhaps lived our lives in certain shameful ways. Each of these problems can ignite trouble with our closest family members and friends.

The problem that all of us face in making righteous judgments is that we cannot see into the other person's heart; we do not really know their intentions and attitudes. We have a hard enough time understanding ourselves, let alone someone else! In Jesus' comments about judgment in His Sermon on the Mount, He cautions us about being too critical: "And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye?" (Matthew 7:3). Therefore, if we have to make a judgment call, it is far better to lean toward patience, forbearance, and mercy.

So, when we find ourselves offended by anyone, rather than responding in kind, we should apply the principle of giving a soft answer (Proverbs 15:1), turning the other cheek (Matthew 5:39), and extending tender mercies (Colossians 3:12).

Satan would like us to hang on to evil thoughts about another, to hold a grudge against a brother, or to arrive at church with a resentful attitude toward a fellow Christian, but Jesus Christ wants us to remember Matthew 18:35: "So My heavenly Father will [pass judgment against] you if each of you, from his heart, does not forgive his brother his trespasses." Just as He forgave each of us from the heart, He wants us to learn to forgive others in the same generous, merciful way.

In my forty-plus years in the church, I have made almost all of the mistakes a person can make with his mouth, and realizing this, I have truly appreciated those who have extended mercy and forgiveness to me. They have taught me a great lesson by their spiritual maturity: that I, too, had better extend mercy and kindness to others.

What does God require of us? He tells us plainly in Micah 6:8: "He has shown you, O man, what is good; and what does the LORD require of you, but to do justly, to love mercy, and to walk humbly with your God?"

John O. Reid (1930-2016)
Mercy: The Better Option


 

Colossians 3:12-14

Paul puts love "above all," showing that love is the epitome of virtues. Here, its importance is as "the bond," something that binds or holds things, like a congregation, together.

Eventually, all groups tend to fly apart. They do not remain united by magic. Generally, a group maintains its unity through a common cause. As each person contributes to attaining that cause, unity is generally served. However, even though individuals expend effort to achieve the cause, frictions arise from a multitude of reasons. Love is the supreme quality that enables the members of the group to maintain unity and keep it from flying apart. This is achieved by each person constraining or restraining himself to act in love.

Interestingly, qualities that we normally think of as being manly—like drive, courage, determination, and aggressiveness—are missing from this list in Colossians 3. Though they are not inherently evil, they play directly into the human ego, frequently resulting in crass individualism.

Because it tends to produce division, individualism is not what Paul is aiming for here. Without strong spiritual control, those traits tend to descend into competitiveness, anger, wrath, malice, dissembling, accusation, slander, and foul talk. These in turn are nothing more than unashamed self-seeking, traits that split and divide.

Each virtue Paul lists is actually an expression of love, traits that make it possible to live in a community. There is nothing weak and effeminate about them: It takes a strong person to resist what comes naturally and do what God commands rather than go along with urges of our carnal feelings. Paul lists love as a separate attribute here to show that it is not limited to the qualities he names.

John W. Ritenbaugh
The Fruit of the Spirit: Love


 

Colossians 3:12-13

As the elect of God, we must put on or clothe ourselves with longsuffering. By doing this in unity as a church, we rid ourselves of, or at least dramatically reduce, friction. To be loving and effective, a minister must correct, rebuke, and encourage with longsuffering.

Martin G. Collins
Longsuffering


 

1 Timothy 6:3-5

Paul says, "Leave!" His concern is for those who will be confronted with false doctrines. He urges them to come "to wholesome words" (verse 3). Wholesome literally means "healthy," words that produce health. In the context of food one would say "health food." Paul says, "Eat the good food, not the junk!" The same applies spiritually: Mentally, a Christian needs to eat healthy words that will produce spiritual health.

Then he describes false teachers: They are conceited, have an unnatural craving for debate, and argue incessantly about words. They are theorists who waste time in futile academic disputes or exercises in semantics. God instructs that these characteristics are not a sign of good spiritual health. Out of this kind of thinking come envy, abusive speech, evil suspicions, constant friction, and a warped idea that godliness is a means of financial gain (verses 4-5).

John W. Ritenbaugh
Guard the Truth!


 

 




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