Bible verses about
(From Forerunner Commentary)
Here, the book of Ecclesiastes takes an encouraging turn. Solomon begins to lose his sense of hopelessness, and we see the first positive reference to God in the book. In chapter 1, God appeared but not in a very good sense. The positive turn continues throughout the book.
Solomon does not completely stop writing despairing things. However, they are despairing thoughts on individual, specific areas of life, not his overall conclusion. In this verse, there is a positive conclusion.
Before this, he says that all of his labor was nothing but frustration, but now he sings a different tune. So far, he has painted a dismal picture of life, but now a change begins as he has presented the worse part of his treatise.
God intends that we receive enjoyment, fulfillment, good education—positive things—from the work that we do. Solomon rightly concludes that this is from the hand of God. Certainly, God intends that we receive good things, but remember, Solomon makes his judgments based upon things that are "under the sun," that is, apart from God.
He is beginning to argue that life begins to flesh out, have meaning, fulfillment, the right kind of pleasure, and balance when a person is connected to God. In other words, what Solomon did earlier—all of the works he entered into, his seeking after pleasure, his observations of the natural cycles of the earth, his search for wisdom—are described from the perspective of a person disconnected from God.
John W. Ritenbaugh
Ecclesiastes and the Feast of Tabernacles (Part 2)
1 Thessalonians 5:16-18
Paul addresses I Thessalonians 5:16-18 directly to us, and its commands can greatly affect our attitudes during trials so that we make the best use of them without getting down on life: “Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.” These are quite challenging! But since God commands them of us, they are things that He will enable us to accomplish. Therefore, they are not impossible tasks.
These are attitudes and actions that we can control. Other scriptures reveal that God permits us to be saddened or disappointed about what is happening. For example, the gospels say that Jesus sorrowed about various things. Here, Paul's concern is that, in our relationship with God—as the mention of prayer establishes—we will not remain depressed for an extended time because of our contact with God. We should be able to come out of our funks. If we do not, it is because we are too focused on ourselves.
These commands guard against allowing ourselves to sink from an upbeat, positive, and hopeful attitude of a child of God to a discouraged and self-centered one. How? By doing spiritual work directly in relation to God, holding onto God in the midst of all circumstances in life. Peter writes that if God is our hope, He will lift us up (I Peter 5:6-7).
I Timothy 6:6-8 reminds us of an important reality: “Now godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content.” This passage's central issue concerns wealth. Great discontentment and discouragement are generated through coveting wealth. However, the attitude of a reasoned, faith-based contentment, regardless of economic circumstances, causes great spiritual gain.
Within a relationship with God, this faith-based attitude greatly assists in enabling a Christian to live an “over the sun” life. In a converted person's mind, because he is living such a life, God is the Central Figure, and he accepts whatever life throws his way. A Christian with that focus works his way through his trials, overcoming the pulls toward self-centeredness because he knows God is with him.
Without God being the beacon that provides guidance and encouragement, a person can much more easily drift into an easily discouraged, discontented, covetous, “life is down on me,” self-centered existence. When that happens, spiritual progress grinds to a halt.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Three): Time
1 Thessalonians 5:21
Jude calls for returning to "the faith which was once for all delivered to the saints" (Jude 3). We have a chance to do that now, and once we have submitted to the Bible's authority, we can teach it to others (Ephesians 4:11-16; Hebrews 5:12-14). But in our zeal to contend for the truth, we cannot forget a few basic principles of Bible study.
1) Here a little, there a little (Isaiah 28:9-13): God did not organize the Bible so that all information on a given subject falls in one chapter or book. The whole Bible must concur before we can truly call a theological concept "truth."
2) A positive approach (Acts 17:11-12): God left us a wonderful example of a people who sought to prove the truths of God rather than disprove them. He can work with those who have submissive minds, receptive to His revelation.
3) A desire to please God (II Timothy 2:15): Our study should be intended to merit God's approval of our lives. He is not impressed with scholarship or intelligence, but He does respect godly living and spiritual growth (Psalm 111:10; II Peter 3:18; I John 3:22).
4) No private interpretation (II Peter 1:20-21): The Word of God and the understanding of it are revealed by the Holy Spirit (I Corinthians 2:6-16). Any personal understanding or interpretation must agree in all points with the Bible, or spring without violence from its principles (cf. II Peter 3:16) - otherwise an idea is nothing more than an opinion and maybe a dangerous one.
5) Humility (I Corinthians 8:1-3): It is a good idea to remember that many others, probably wiser, have faced the same questions before us. The history of the true church of God through the centuries should be considered and the decisions of its leaders taken seriously.
6) Seek counsel (Proverbs 24:6): Not only should one bring vexing questions to the ministry, but one should also seek wise advice from brethren, both inside and outside one's normal circle of friends. After mentioning it to others, give them time to study the subject thoroughly themselves and reply before drawing any conclusions.
7) Prayer and meditation (Psalm 119:33-40, 97-99): Seeking God's will and considering the ramifications of our ideas are absolutely vital to proper Bible study. Others, weaker in the faith, may not be able to survive our "spirituality" (I Corinthians 8:9, 11-13).
If we apply these principles to our Bible study, we will go a long way toward diminishing the confusion over doctrine both within and out of the Body of Christ. And, importantly, we will be heeding the advice of our Elder Brother, "Take heed that no one deceives you" (Matthew 24:4).
Richard T. Ritenbaugh
Religious Confusion and You
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