"First principles" are fundamental, rudimentary, elementary things. There are things with which we begin, but we have to get off the dime, as it were. Something must be done in order to increase, because if we remain at the starting point, we prove to be not very usable. How much good to human society is a baby? Even so, a newborn Christian is not a great deal of use to. This situation is remedied by growth.
From unskilled to skilled, from oblivious and uncomprehending to discerning—a process happens? It is an integral part of the way of God. It is how He writes His laws into our hearts.
John W. Ritenbaugh
The Covenants, Grace, and Law (Part Nineteen)
From the scriptural record, the Hebrews and the Corinthians were not equipped to feed themselves—to discern sacred or spiritual from profane or carnal. If we are in a dependent state, it would be to our advantage to learn how we can wean ourselves spiritually from the bottle. Some of us over the years have seemingly lost our appetite for solid, spiritual food and need to be fed intravenously.
All of us need to become less dependent on spiritual milk and instead become more capable of profiting from solid food. For those who are losing the capacity to enjoy solid food, there is a way to revitalize our spiritual appetite for the weightier matters.
Most of us would agree that the state of spiritual dependency described by the apostle Paul in Hebrews and Corinthians seemed lamentable and disgusting. Yet, how many of us during the last ten, twenty, or thirty years in the church, especially before the massive split, became conditioned to wait for the minister to prepare our weekly baby formula rather than ravenously devour God's Word every day?
Perhaps we have developed "baby-bird syndrome" in which we, in a helpless "take care of me" posture, open our beaks to get our weekly or bi-weekly worm. If Sabbath services were the only times we were spiritually fed, we would eventually starve to death.
Sometimes late in life, after leading a full life, people for no apparent reason lose their will to live and must be fed intravenously. Actually, when we all think about it, without an overriding purpose for our existence, we have no reason to eat or sustain our life. After the belief system was altered in our prior fellowship, people indeed started to lose the vision of their purpose for existence and eventually lost their capacity to endure solid food. Hopefully, most of us have passed the stage of the milk bottle, or God forbid, the need for intravenous feeding.
David F. Maas
Developing a Mature Spiritual Appetite
In context, God tells us one of the purposes of His revelation to mankind. The writer of Hebrews scolds his audience for being "dull of hearing" (verse 11). Using an analogy of milk, the nourishment of children, against "strong meat" (KJV), the fare of those "who are of full age," he laments that he needs to "go back to the basics," the first principles of God's revelation. Not using that revelation to exercise their senses "to discern both good and evil" (verse 14), they had failed to grow up.
The purpose of God's revelation is to provide the nourishment, the food, by which we come "to a perfect man, to the measure of the stature of the fullness of Christ" (Ephesians 4:13). It is God's revelation, His oracles, which allow us to "go on to perfection" (Hebrews 6:1).
The Oracles of God
In using milk as a metaphor in I Peter 2:2, Peter is in no way chiding people as Paul does in Hebrews 5:12-14. The former uses milk simply as a nourishing food because his emphasis is on desire, not depth. Paul uses milk as a metaphor for elementary because he wants to shock the Hebrews into comprehending how far they had slipped from their former state of conversion.
Paul also uses milk as a metaphor for weak or elementary in I Corinthians 3:1-2: "And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able." Paul judges the Corinthians as weak based upon their behaviors and attitudes, which reflected no spiritual progress. So he "fed" these immature Christians elementary knowledge because things of greater depth would have gone unappreciated, misunderstood, and unused. These references directly tie spiritual diet to growth in understanding, behavior, and attitude.
Paul's milk metaphors are scathing put-downs! Undoubtedly, he seriously hurt the feelings of many in the congregation, yet he is free and clear before God of any charge of offense. He does not question their conversion, but he certainly rebukes their lack of growth. He rightly judges that they need to have their feelings hurt so they could salvage what remained of their conversion.
In I Corinthians 3, the embarrassing immaturity that required him to feed the people like babies also produced strife and factions in the congregation, proving that the people were far more carnal than converted. The Hebrews account is more complex: The people had once been more mature but had regressed. It is a situation vaguely similar to elderly people becoming afflicted with dementia, except that faith, love, character, conduct, and attitude were being lost rather than mental faculties. This resulted in the people drifting aimlessly.
An additional insight regarding an insufficient spiritual diet appears in the next chapter. Paul tells them that their problems are directly related to being lazy. Dull in the phrase "dull of hearing" in Hebrews 5:11 is more closely related to "sluggish" or "slothful." It is translated as such in Hebrews 6:12, ". . . that you do not become sluggish, but imitate those who through faith and patience inherit the promises."
Paul charges them with being lazy listeners; they are not putting forth the effort to meditate and apply what is taught them. They are, at best, merely accepting. That they are not using what they hear is proof enough for Paul to understand that they are not thinking through the seriousness or the practical applications of the teachings. In other words, they are not assimilating what they hear, and the result is a lack of faith and a consequent faithlessness. His rebuke is far more serious than the one in I Corinthians 3 because these people are older in the faith. They have frittered away a large amount of time that would have been far better spent on spiritual growth.
Paul attempts to shame and shock them into realizing how far they had slipped by calling these grown people—some of them undoubtedly elderly—infants. He goes so far as to tell them that they are unacquainted with and unskilled in the teaching on righteousness. In other words, he attributes to them the one particular trait of infants: that they do not understand the difference between right and wrong, a characteristic that defines immaturity. A parent must instruct and chasten a child until it understands.
The Bible provides ample evidence that a poor spiritual diet results in a spiritually weak and diseased person, just as a poor physical diet works to erode and eventually destroy a person's physical vitality. Similarly, we can see that a person can be in good spiritual health but lose it through laziness or another form of neglect. Just as a mature adult needs good, solid nourishment to maintain his vitality and remain free of disease, the spiritual parallel follows. For one to grow to spiritual maturity and vitality, a mature Christian needs solid, spiritual nourishment, assimilated and actively applied, to continue growing and prevent regressing, as opposed to the Hebrews sluggish spiritual deterioration.
John W. Ritenbaugh
The Offerings of Leviticus (Part Eight): Conclusion (Part One)
They had regressed to the point where they were now babes again—where they were just about as carnal as the unconverted.
John W. Ritenbaugh
Conviction and Moses
Other Forerunner Commentary entries containing Hebrews 5:12:
1 Corinthians :
1 Thessalonians 5:21
1 Peter 2:1-2