Bible verses about
God has Placed Eternity in Our Hearts
(From Forerunner Commentary)
Chapter 3 seemingly deviates from the theme of the previous chapters, but the deviation is purposeful. He is planting a seed for further, wider, and greater understanding, a true foundation to build on. He shows that God, though unseen, is actively guiding and deeply involved in working in His creation, effectively moving both time and events to fulfill His purposes for individuals and nations. God has already given us a priceless gift: He has put eternity into our hearts to remind us that His work involves us in an eternal, spiritual—not a material—purpose. Our lives have direction.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Seven): Contentment
Ecclesiastes 2:26 says that God gives gifts. We need to consider another wonderful gift He has given, not to His children only, but to all mankind, named in Ecclesiastes 3:11: “He has put eternity in their hearts.” This wonderful gift contains an aspect that can work against us if we are not careful.
Unlike animals, we have thoughts of immortality. We normally do not want to die; we want to live forever. Yet, we also know that we are caught between time as it is for us right now and eternity. As God reveals Himself to us, to live eternally with Him and to be like Him become major desires for us.
The filmmaker Woody Allen, an atheist and without revelation from God, nonetheless makes an insightful observation about mankind, which he learned at least partly from his occupation as a writer and movie-maker:
The universe is indifferent, so we create a fake world for ourselves, and we exist within that fake world, a world that, in fact means nothing at all, when you step back. It is meaningless. But it's important that we create some sense of meaning, because no perceptible meaning exists for anybody.
Why is it "important that we create some sense of meaning”? Our thinking is what creates a sense of purpose for our existence and therefore gives direction for our use of life. Will our conclusions be true or false? Our minds can only work with what they already have, which accrues as we move through life's events.
Allen observes that the universe tells us nothing about the purpose for life. While not entirely correct, it is close enough for the unconverted. How much spiritual truth does the unconverted mind really have to work with? Therefore, humanly, we attempt to create our own meaning and purpose, fitting ourselves into what we have imagined. What are the odds that a person will come up with exactly the same purpose and meaning that the Creator has planned for us?
In addition—and this is essential—what are the chances that a person will fit himself into that divine plan on his own? The correct answer is zilch, nada, nothing. Therefore, since the universe tells us nothing, the true purpose of life must be revealed through God's calling.
Of supreme importance to us, then, is whether our thinking creates a sense of meaning and purpose for our lives from what God has revealed in His Word. Ecclesiastes 3:11 reveals that God has given mankind thoughts of eternity, that is, of time both backward and forward endlessly. However, He has not yet given mankind His truth about eternity. Consequently, most of mankind believes that they already have immortality within them! In this way, their false thinking becomes their enemy!
Understanding and fully accepting what He has given to us are not always easy because our former, carnal experiences make us susceptible to the pulls of the world. We become sluggish in living by faith because we allow our former education from the world to lure us into self-centeredness. Our challenge is to focus on the purpose of life that God has revealed to us, not on what we have imagined for ourselves.
When we add other truths gleaned from other passages of God's Word, we realize that verse 11 implies that we are being created for another world, an entirely different one within the realm of eternity. God's gift of His Holy Spirit has given us an ability to transcend mankind's fixation on the present and the material. We are being created for the spirit world of the Father and the Son and of the angels (which were made to be ministering spirits for our benefit). We are being created for the Kingdom of God.
To find satisfaction and fulfillment, Solomon attempted many different avenues and thought deeply about life as he saw it. However, we must come to understand that God has ordained that we must live by faith while awaiting our change. That time must be spent within a relationship with Him so that we come to know Him and His way ever more fully. Now is the testing time, the time for trials to prepare us. We must learn that our satisfaction in life must come from an “over the sun” spiritual relationship lived by faith.
Those who pursue this relationship with God will be given eternal life because they know Him and He knows them. This is the task to which Ecclesiastes 3:10 alludes. God has given us this task to accomplish to be prepared for living in His Kingdom. To fulfill it, we must live by faith, trusting His sovereignty in every situation. That means being at peace, content, comforting ourselves with the truth that God is fully aware of what is happening in our lives and is in control of the big picture.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Three): Time
The sense of this passage clarifies when we fit it into a sub-theme present throughout the book: “Vanity of vanities, all is vanity.” As chapter 7 opens, Solomon presents several unusual and mystifying statements about some of life's experiences. He writes that the day of one's death is better than the day of one's birth and that it is better to go to the house of mourning than to the house of feasting.
These unusual statements are true within Solomon's theme, but reasons are not immediately available. Verse 15 and his ensuing explanation contain a parallel situation for which no easy answer exists. It, too, may be simply so much vanity. Throughout Ecclesiastes, Solomon is explaining matters that we vaguely grasp but need support to understand more completely.
Ultimately, God is the Author of Ecclesiastes, and He intends it should be understood this way. Supported by our faith in God, we must deal with our lack of complete knowledge and accept it. Some truths that God intends us to grasp we must dig out, requiring hard intellectual labor. He allows this sub-theme of not fully knowing what is going on in our lives to exist because it helps to create tests to fulfill His purpose, that we live by faith, trusting Him (Hebrews 10:38).
Ecclesiastes 3:10-11 confirms this sub-theme:
I have seen the God-given task with which the sons of men are to be occupied. He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.
Solomon repeats a form of it in Ecclesiastes 7:23-25, 29:
All this I have proved by wisdom. I said, “I will be wise.” But it was far from me. As for that which is far off and exceedingly deep, who can find it out? I applied my heart to know, to search and seek out wisdom and the reason of things, to know the wickedness of folly, even of foolishness and madness. Truly, this only I have found; that God made man upright, but they have sought out many schemes.
He is still searching for reasons for these confounding circumstances, but he admits a dissatisfying failure. In Ecclesiastes 8:16-17, he still has no personally satisfying answer to his search:
When I applied my heart to know wisdom and to see the business that is done on earth, even though one sees no sleep day or night, then I saw all the work of God, that a man cannot find out the work that is done under the sun. For though a man labors to discover it, yet he will not find it; moreover, though a wise man attempts to know it, he will not be able to find it.
In Ecclesiastes 12:13-14, he concludes the book:
Let us hear the conclusion of the whole matter: Fear God and keep His commandments, for this is the whole duty of man. For God will bring every work into judgment, including every secret thing, whether it is good or whether it is evil.
Solomon admits to finding no fully satisfying answer to every paradox, conundrum, or irregularity in the life of even the faithful person in his relationship with God. The conclusion? By faith and without disrupting our obedience to God, we must accept and live with some events of life. The wise know that God will work things out.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Ten): Paradox
This entire section examines wise judgment, whether the source of our problems is God, fellow man, or ourselves. We must ask ourselves if we are truly making an effort to pursue holiness, without which, Paul says in Hebrews 12:14, “no one will see the Lord.” Is that where our problem lies? Are we really making an effort worthy of the treasure we have been freely given? Do we have something to repent of regarding the time and energy we expend? Our conclusion will parallel his conclusion to some degree: It is no wonder that salvation must be by grace!
Ecclesiastes 3:11 balances this: “He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.” We will never have complete answers because God in heaven is also working things out in our lives, and His purposes take precedence over our weak efforts and conclusions. Much is beyond our control.
Two major truths are revealed from Solomon's confession: First, a truly wise person will be humbled realizing that he does not know everything, and this lack of knowledge will affect his choices and conduct because he knows he is terribly ignorant. Second, the humbling will move him to be cautious in his judgments so that he does not condemn God, others, or even himself. Recognizing these truths tends to balance our thinking because we know that what we have now is marvelous—but crumbs compared to what is coming. Thus, we can see that a study of the path Solomon took, though difficult, can be beneficially humbling.
The children of God must be constant learners. Why? We are not merely looking for salvation but also preparing for the Kingdom of God and for service to Him and mankind in that Kingdom. However, we must submit to the fact that the knowledge of God is like a distant star, a destination so far off that we will never reach it in dozens of lifetimes. This reality points to why we need everlasting life. We must humbly accept this truth now, knowing we will never reach it, but keep earnestly working toward it to be as prepared as possible.
I Corinthians 4:1-8 presents a hurdle we must deal with regarding the accumulation of knowledge or position:
Let a man so consider us, as servants of Christ and stewards of the mysteries of God. Moreover it is required in stewards that one be found faithful. But with me it is a very small thing that I should be judged by you or by a human court. In fact, I do not even judge myself. For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord. Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each one's praise will come from God. Now these things, brethren, I have figuratively transferred to myself and Apollos for your sakes, that you may learn in us not to think beyond what is written, that none of you may be puffed up on behalf of one against the other. For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you have not received it? You are already full! You are already rich! You have reigned as kings without us—and indeed I could wish you did reign, that we also might reign with you!
A pitfall exists even in the earnest search for wisdom and truth: Human nature sometimes follows the path of flaunting it. We must be strongly resist this. The wise person knows this is true and resists self-glorification, making him wiser.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Thirteen): Confessions
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