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Bible verses about God's Involvement in His Creation
(From Forerunner Commentary)

Genesis 14:18-23

Melchizedek seems to appear out of nowhere, without any warning. Aside from a prophecy in the Psalms, this is the sole reference to Him until the book of Hebrews. Not only is this the Bible's first appearance of Melchizedek, but it is also the first time that a priest is mentioned. Furthermore, despite Melchizedek being called a priest, the text makes no mention of sacrifices—understandable since, as the One who would later be called Jesus Christ, He had no need for propitiation to come before God on another's behalf.

Notice also that the priest approaches the man on behalf of God, and not the other way around. This illustrates that God initiates the relationship and not man (John 6:44). It is impossible for man to worship God properly without His involvement first. We see Melchizedek bringing bread and wine, the symbols of the New Testament Passover, rather than a lamb and bitter herbs that were used in the Passover in Egypt. (As an aside, “bread” here is a general term in Hebrew, referring to either leavened or unleavened bread.)

This is also the first time God's title of “Most High” is used. It is used four times in this section on the eve of this Passover. Understanding how and where this divine title is used will help us realize how much of a blessing the Passover is to us.

Both Melchizedek and Abram tack on the description, “the possessor of heaven and earth.” We should consider the nature and the character of that “Possessor.” A landlord may possess a piece of property yet not care a whit about the tenants so long as the rent is paid. This, however, is not the way the Most High feels about His possessions. It is apparent from the rest of the Book that His ownership includes more care and concern for His possessions than we can fathom. His governance in the affairs of men springs from His will and purpose, which, despite human failure to understand them, can be described only as good.

Melchizedek ties the title “possessor of heaven and earth” with the fact that He delivered Abraham's enemies into his hand, showing just how interested the Most High God is in the affairs of men. He is interested enough that He will show Himself strong on behalf of His people and will judge the unrighteous. Without exception, whenever “Most High” is used in Scripture, God is shown blessing His people with whatever is needed for His perfect will to be accomplished, whether that blessing is of knowledge, physical provision, or especially defense and deliverance from enemies. He blesses His people with His perfect personal involvement.

The New Testament records a striking example of this. In Luke 1, the angel tells Mary that her Son will be called “the Son of the Highest,” the New Testament equivalent of “the Son of the Most High.” It is the same title. Just a few verses later, the angel tells Mary that this would take place because “the power of the Highest”—or the power of the Most High God—“would overshadow” her.

Again, we see God's people being blessed with His involvement in order to bring His perfect will to pass. In this case, His blessing includes the supernatural conception of the Son of God, which, as God promised Abraham, will end up being a blessing to all of mankind (Genesis 12:3). This sort of implication is made whenever the title, “the Most High,” is used.

David C. Grabbe
Passover of the Most High God


 

Psalm 11:4-7

A major point of instruction in this brief psalm is that, though it may seem to men as if God has gone off somewhere and is not paying attention, He is indeed very aware and patiently timing His interventions. Many evil people believe that God exists and created all things, but their belief is shallow. He is not part of their choices of conduct, so they live assuming that He is not personally managing His creation. Life goes on, they believe, without His involvement. This psalm refutes that, as do many other passages. It is a foolish, careless, and presumptuous basis for life's choices.

John W. Ritenbaugh
Living by Faith and God's Justice


 

Psalm 34:11

Notice that the fear of God does not come naturally; it must be learned. We are not born with it already existing within. It is a vital quality given through contact with God and someone qualified to teach it, as David surely was.

If we study and meditate on Him, the Scriptures will reveal that God is supreme in everything, including in qualities like love, power, wisdom, forgiveness, mercy, patience, kindness, etc. God is sovereign over all. These virtues alone provide multiple reasons for fearing Him.

In this church, the overwhelming majority of our messages address our responsibilities to the Creator, for this is always a need that must be filled in us. However, what about God? Has He no rights to be a solidly entrenched reality in our minds, always serving as the guide to our lives?

How can we possibly live by a truly vital faith if a strong and true awareness of the reality of His oversight and presence is not our guide in every aspect of life each day? After all, who is regulating affairs on planet earth today—God or the Devil? Intellectually, a person will quickly concede that God reigns supreme in heaven, but that He does so over the world is almost universally denied. How is this denied? Titus 1:15-16 provides the answer:

To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled. They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work.

Despite their claims to be Christian, people's consistent disobedience discloses the falsehood that they are truly Christians and that God is a reality in their lives.

In our time, because of the influence of evolution in education and the weakness of religious teaching in the churches, it is not only commonly denied that God created everything by personal and direct action, but few also believe, as proved by their conduct, that He has any immediate concern about regulating the works of His own hands. Everything is assumed to be ordered according to the impersonal and abstract laws of nature.

The churches contain many members who are either outright Deists or incipient ones. A Deist believes God created the world and then stepped away, taking no interest in its operations. We must not allow ourselves to have this attitude. We have to know and obey what we know—that is our responsibility as a Christian.

John W. Ritenbaugh
Living By Faith and God's Sovereignty


 

Ecclesiastes 3:1-22

Chapter 3 seemingly deviates from the theme of the previous chapters, but the deviation is purposeful. He is planting a seed for further, wider, and greater understanding, a true foundation to build on. He shows that God, though unseen, is actively guiding and deeply involved in working in His creation, effectively moving both time and events to fulfill His purposes for individuals and nations. God has already given us a priceless gift: He has put eternity into our hearts to remind us that His work involves us in an eternal, spiritual—not a material—purpose. Our lives have direction.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Seven): Contentment


 

 




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