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What the Bible says about Perversion
(From Forerunner Commentary)

Leviticus 18:26-28

Because of man's lawlessness, this law of the universe has too often gone into effect. As a law of an impartial God, it will soon descend upon the nations of Israel in the form of "a nation of fierce countenance" (Deuteronomy 28:49-50). It is only a matter of time.

When a nation descends into perversions like homosexuality, its decline accelerates, its fibers weaken, and it becomes ripe for disaster, either natural or political/military. If the leadership of a nation participates in these perversions, the immorality spreads like a cancer among the people, accelerating the collapse. The leaders, already perverted personally, make immoral and unwise decisions regarding the nation's direction and conditions grow worse (Romans 1:26-32; II Timothy 3:13).

Knowing the nation's destruction is so near, Christians have a responsibility to "sigh and cry over all the abominations" (Ezekiel 9:4), preparing for the time when we will rule with Christ in a just and holy government (Revelation 5:10; I Peter 2:9; I Corinthians 6:2-3). Fortunately, God has made provision for homosexuals to repent, maybe not now but in the resurrection, if their minds have not been totally perverted (II Peter 3:9; I Timothy 2:4; 4:2; Hebrews 10:26-31).

Richard T. Ritenbaugh
The 'Gaying' of America

Hebrews 3:12-14

"The deceitfulness of sin"! In this context, to be deceitful is to be seductively and enticingly misleading. Sin promises what it cannot deliver. It promises pleasure, contentment, fulfillment—life—but its delivery on these things is fleeting and ultimately unsatisfying. Its deceitfulness is the very reason why it has addictive qualities. It lures us on to try to capture what it can never deliver.

The pleasure is never quite enough to produce the contentment and fulfillment one desires. Thus, people are forced into greater and deeper perversions until it results in death. All along the way, from its inception to death, sin quietly produces hardness of heart. Like a callus that forms over a break in a bone or stiffens a person's joints, sin paralyzes right action.

"Hardness" is translated from skleruno, from which name for the disease multiple sclerosis is derived. In a moral context, it means "impenetrable," "insensitive," "blind," "unteachable." A hardened attitude is not a sudden aberration, but the product of a habitual state of mind that reveals itself in inflexibility of thinking and insensitivity of conscience. Eventually, it makes repentance impossible. The will to do right is completely gone.

The will is the power or faculty by which the mind makes choices and acts to carry them out. An old adage says: "Sow an act and reap a habit; sow a habit and reap a character; sow a character and reap a destiny." At first, against his will, a person engages in some forbidden pleasure out of weakness, curiosity, or sheer carnality. If the practice continues, he sins because he cannot help doing so; he is becoming addicted to it. Once a sin becomes a habit, he considers it to be almost a necessity. When it becomes a necessity, the destiny is produced.

John W. Ritenbaugh
What Sin Is & What Sin Does

Jude 1:5-11

In these seven verses, Jude expands on his general description of false teachers in verse 4. He compares them in turn to the unbelieving Israelites, to the angels that sinned, and finally to the perverts in Sodom and vicinity. He is giving examples of the three major hallmarks of apostasy:

  1. Unbelief, the Israelites' major failing.

  2. Rebellion, which the angels who sinned did.

  3. Immorality, what occurred in Sodom and Gomorrah.

Unbelief, rebellion, and immorality all result in divine judgment and punishment. The Israelites died in the wilderness, the angels that sinned were placed under restraint, and Sodom and Gomorrah were blasted off the face of the earth. We cannot find better examples of divine judgment and punishment than these.

Richard T. Ritenbaugh
Jude


 




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