Topical Studies
What the Bible says about
Leading Others by Example
(From Forerunner Commentary)
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Matthew 13:44
A common interpretation of the Parable of the Hidden Treasure holds that the treasure is the church, hidden by God in the world. That interpretation contains a significant difficulty, though: Jesus nowhere teaches that the church of God should be hidden. Rather, in the Sermon on the Mount, He tells His disciples that they “are the light of the world.” He says, “A city that is set on a hill cannot be hidden” (Matthew 5:14). He follows this with a second illustration, teaching that the purpose of a lamp is to give illumination, and that a hidden lamp is useless. His conclusion is, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matthew 5:16). Considering the spectacular founding of the church in Acts 2, it is hard to imagine that the extraordinary events of that day would not have spread like wildfire among untold numbers of people. In Acts 17:6, the people in Thessalonica, some 1,000 miles from Jerusalem, say that the apostles had “turned the world upside down.” News of God's power through His servants had spread far and wide; the church was not hidden. As Paul told Festus and Agrippa, “This thing was not done in a corner” (Acts 26:26). Paul writes in Colossians 1:23 that the gospel had been “preached to every creature under heaven.” While he employs a measure of hyperbole, the fact remains that Jesus did not hide the church once He founded it. The church in Colossae suffered persecution because its members kept the Sabbath and holy days joyfully, which their ascetic neighbors looked down upon. Wherever Christ's followers emulate Him, they will not be hidden. He told the disciples they would be hated by all for His name's sake (Matthew 10:22; 24:9), showing that the world would be aware of His followers. He also warned them, “The time is coming that whoever kills you will think that he offers God service” (John 16:2), speaking of a time when church members are the focus of attention. On a positive note, He also said that their love for each other would cause all people to know that they were His disciples (John 13:35). Finally, if the church is the agent of preaching the gospel in all the world (Matthew 24:14), then it will not be hidden at the end either. Jesus did not intend the true church to be a large institution, wielding temporal power, so it is not always visible in profane history books. Certainly, the church is not visible to every last person. Yet, wherever God's true people live, they will make a visible witness of God's way of life to their neighbors because the Spirit of our Father generates that witness. But if the assembly of called-out ones is hidden rather than shining as light, it is because it looks too much like the world. Such a state would bring no joy to Jesus Christ.
David C. Grabbe
God's Kingdom in the Parables (Part Three): Hidden Treasure
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Revelation 5:9-10
The issue in the vision of Revelation 5 is finding One who is qualified to open a certain scroll that contains a listing of events that will occur beyond the present time, both before and after Christ's return. The issue is resolved because Christ, the Lamb, is qualified to open it because of what He has already accomplished. He is our Redeemer and thus qualified. His qualification sets an example for us to follow in our Christian lives. Verse 10 concerns us most. It helps to know that the term “kings and priests” is better translated as “kingdom of priests,” as numerous modern translations render it. Christ has appointed the redeemed (verse 9) as a kingdom of priests to serve our God and to bear a measure of rulership (“we shall reign on the earth”). They are appointed to a responsibility by Christ because they, like Him, have been prepared to render these services in God's behalf. Beyond the priestly functions, rulership is clearly in view for the redeemed. Christ will appoint only those already prepared for these positions. Both rulership and priestly functions contain shepherding responsibilities. A priest is an individual especially consecrated to the service of a deity as a mediator between the deity and his worshippers. Note two passages of Scripture that confirm what we are being prepared for: » You also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. . . . But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light. (I Peter 2:5, 9) » They sang as it were a new song before the throne, before the four living creatures, and the elders; and no one could learn that song except the hundred and forty-four thousand who were redeemed from the earth. These are the ones who were not defiled with women, for they are virgins. These are the ones who follow the Lamb wherever He goes. These were redeemed from among men, being firstfruits to God and to the Lamb. (Revelation 14:3-4) Both of these future positions help us focus on what we are to do within our calling now before the events of Revelation 5 and 14 occur. We must prepare to lead in the Kingdom of God. The world's approach to salvation focuses almost exclusively on being saved by confessing Jesus Christ as Savior. As important as that is, it pays little attention to any other purpose and responsibility attached to it. However, this period prior to our ultimate admission into the Kingdom of God has a major purpose: to be prepared to continue serving God at a remarkably higher level of responsibility after Christ returns. We are being created into Jesus Christ's image, and leadership is what God is looking for in us. He does not need to see us leading vast numbers of people, but He wants to see leadership in spiritual growth as we overcome our carnal natures. How? We are to be living sacrifices, deliberately choosing to allow ourselves to be transformed into the image of Jesus Christ through obediently following His way of life. If we lead others in this life, it is primarily by example, as we are not forcing God's way on others.
John W. Ritenbaugh
Leadership and Covenants (Part Four)
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