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What the Bible says about Every Step In Creation Scientific Progression
(From Forerunner Commentary)

Genesis 1:26-30

Notice the seven major, broad overviews within which mankind's specific responsibilities are addressed:

1. This covenant introduces the sovereign Creator God Himself. In Genesis 1:1-5, He stands alone; the focus is on Him and what He wants us to learn first about Him. He stands at the beginning of all things and precedes everything. Everything He gives to man—God is the sovereign Creator and Giver of every good gift—he must use responsibly within God's purpose. This pattern of focusing on the sovereign Creator God and His purposes appears in all covenants with Him. God rules!

2. This covenant reveals that He is orderly. Every step in creation is taken in a scientifically logical progression, establishing that the creation and His purposes are not haphazard. Randomness is not part of His nature. God is purposeful and already has a plan that He is following step by step.

3. In the beginning, like God Himself, everything was morally perfect. No sin is present, nor are any demons there to interrupt His thoughtful construction of a practical and beautiful place for Him to work out His purpose for mankind.

4. No aspect of the creation is to be worshipped. Everything God made and gave to mankind is a product of and inferior to the One who made all things. No animal or object is to be used as an intermediary between the Creator and mankind. Only the Creator is to be worshipped.

5. Beginning with Adam and Eve, humanity is charged with populating the earth and subduing it. Men are not to have an adversarial relationship with the earth but to harness its potential and use its resources for human benefit. In this case, subduing indicates activities like cultivating its fields and mining it for mineral riches. Mankind is not to rape the earth but to work to manage properly what he has been given. Humans, created in God's image, are to exercise their God-given authority as His servants to care for the earth as He would. That is, men are to follow God's pattern. There is, of course, far more to being made in His likeness, but ruling is part of the reason for it.

6. Simply being born gives a person a stewardship responsibility. People are to treat God's wonderful gifts with the same loving care in which God designed and created them.

7. Mankind is to enjoy the foods produced in the Garden as well as the bountiful productivity God placed within humanity's purview.

John W. Ritenbaugh
Leadership and Covenants (Part Five)

Amos 4:6-13

In the book of Amos, God shows that He uses "natural" disasters to teach people lessons, to bring them to repentance, to correct their ways. In this passage, He also admits that most people fail to make the connection between the disaster and their sins.

Secular Americans snicker at insurance policies that refer to hurricanes, floods, tornadoes, and other natural disasters as "acts of God," when they, in their scientific arrogance, prefer to call them "acts of nature" or "weather events." Even those who are moderately religious, like the Deists of the Enlightenment, do not believe that God is active in earth's events, whether natural or human. To them, He may be watching, but He certainly is not involved in human affairs.

This points out how utterly blind to God most people are, even Christians. For starters, because they are not looking for God's hand of intervention in their lives, they are certainly not going to see it. Having become so secular and scientific in their outlook, the miraculous is totally off their radar. They consider those who report of miracles to be medieval in their thinking and the miracles themselves to be mere coincidences of natural phenomena or overstatements of what actually occurred. To them, miracles are impossible because, by definition, they are unverifiable by scientific methods and therefore do not and never have happened.

Today's thoroughly modern Christian does not derive this negative view of God's intervention from His Book. In the Bible, divine involvement in human affairs occurs from cover to cover—in fact, it is the central fact of human existence, which the Bible takes great pains to reveal. At every critical point in man's history, God has been involved. At Creation, before and after the Flood, at the dispersal of the nations from Babel, in the history of Israel, among the great empires of ancient history from Egypt to Rome—God was instrumental. God Himself, in the person of Jesus Christ, came to this earth and lived among us, bringing us the good news of His Kingdom and dying for our salvation. Then He sent His apostles to the four corners of the globe to spread the word among those He would call.

That sounds as if God is active and involved in human affairs.

As Creator, He certainly has power over the various elements of His creation. Manipulating the weather is like child's play to Him. He can send rain or drought anywhere, anytime. He flooded the entire earth to a depth greater than the height of the tallest mountain of the time, so flashfloods, coastal floods, and river floods are easy. Spinning tornadoes is like breathing to Him, and earthquakes rumble and tumble at His command. The Bible makes many claims about His power over the elements (Job 26:7-12; Psalm 147:15-18; Nahum 1:3-6; etc.). Jesus Himself calmed the storm with a word (Matthew 8:24-26).

He also says that in His Millennial Kingdom, He will send drought on areas that refuse to keep His feasts (Zechariah 14:16-19). Are we to assume that, for some reason, He does not punish for sin now?

Richard T. Ritenbaugh
Divine Intervention


 




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