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Bible verses about Israel's Greatness
(From Forerunner Commentary)

Genesis 12:1-3

These promises either imply or clearly state large populations, large land surfaces, good geographical locations, good weather patterns, rich soil, and mineral wealth. Do not these promises indicate that Israel is to become a major force in the world?

In the prophecies of the Old Testament pertaining to the end-time and beyond, Israel is almost always the subject, and other nations, regardless of how populous and powerful, are mentioned only as they come in contact with Israel. His revelation is devoted almost exclusively to the end time, yet evidence of Israel's existence at that time is very sparse and vague. But as the time of the end has approached, what has God done? He has revealed to His church where Israel is. The rest of the world does not give a hoot, but to the church it means something. It has been revealed so that we can make a proper use of this truth. Indeed, Israel is large, and it is important. Its combined population is somewhere around 500 million people.

The promises made to Abraham, Isaac, and Jacob are given in the sense of the entire completion of God's purpose, when all of mankind will be included within the sons of Abraham—all converted, all part of the Family of God as well. We are in an important juncture today, but from the time Genesis 12 took place up until now—throughout all of history—God has been following through on all of His prophecies and promises regarding this.

We have reached a critical point at the time of the end when He has revealed where Israel is right now, and we know that Israel's combined population—the United States, Britain, Norway, Sweden, Finland, the Netherlands, France, Belgium, Australia, New Zealand, and Canada, and so forth—is over 500 million people. Its combined economic, military, educational, religious, political, and geographic influence is unrivaled in the world. It is lopsided in almost any area one could research. For instance, 70% of the world's fresh water is in Israel, and most of that 70% is in the United States.

God has blessed the Israelitish people to such an extent there has never been a power on earth that can even begin to rival them. One can make any kind of comparison, whether it be the Roman Empire, or China at its greatest, despite its hundreds of millions of people, nobody can hold a candle to Israel. That is why the United States and Britain just blew Europe off in the lead-up to the recent Gulf War. There is nothing that they could do about it except yell at us and complain. So does God just write Israel off in the most significant end-time book of all, Revelation? Hardly. It is there, but it is prophetically hidden.

John W. Ritenbaugh
Where Is the Beast? (Part 3)


 

Revelation 17:1-7

For her to be riding the Beast, there must be some relationship between the two. In fact, each, the Woman and the Beast, are part of the same general system, the Babylonish system. However, right up front - because one is depicted as a woman and the other as a beast - God is indicating two distinctly different sets of characteristics, personalities, or approaches within the system.

As depicted in Revelation 13:2, the Beast consists of the strongest parts of a leopard, bear, and lion. Unarguably, these three animals are vicious, wild beasts, and each is a very powerful animal that a woman on her own would ordinarily be no match for.

Obviously, a human woman would approach life and its events differently than an animal. Yet, the Woman is riding the seemingly super-powerful Beast. She, at this juncture in the prophecy, is the one in the position of strength and therefore is superior, greater, more powerful, and more influential than the Beast.

John W. Ritenbaugh
The Beast and Babylon (Part Three): Who Is the Woman?


 

Revelation 17:1-15

These verses show the Woman, the harlot, sitting upon many waters, the Beast, and seven mountains (a mountain is a biblical symbol of a nation), and in verse 15 the waters of which the Beast consists are defined as peoples, multitudes, nations, and tongues. In such a context, sitting is the Bible's symbol of authority, having power over. It is as though she gives orders and is served.

This description conveys two characteristics: First, the scope of her influence is wide-ranging, over many nations. Second, the Beast consists of peoples, multitudes, nations, and tongues. The Woman, however, is not described in that manner; she is depicted as one unit. Therefore, a distinct possibility is that God sees the Woman in this end-time prophecy as one powerful and influential people, as contrasted to the Beast, which consists of many diverse peoples who, at first, cannot combine and coordinate their strengths to counterbalance and perhaps overcome the more united Woman.

John W. Ritenbaugh
The Beast and Babylon (Part Five): The Great Harlot


 

Revelation 17:1

In Revelation 17:1, the Woman sits on many waters; in verse 3, she sits on the Beast; in verse 9, she sits on seven mountains, symbolic of nations (Isaiah 2:2-3); and in verse 15, the "waters" are defined as peoples, multitudes, nations, and tongues. The term "sits" appears more than 300 times in Scripture, and most of the time, it merely indicates a posture contrasting to "stands." However, sometimes it indicates qualities of far greater importance.

Proverbs 31:23 says, "Her husband is known in the gates, when he sits among the elders of the land." This is a common positive usage and implies a measure of respect and authority. In contrast, Psalm 1:1 reads, "Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful." Here, sitting is shown in a negative usage. Matthew 8:11; 23:2; and Acts 23:3 all show that "sit" indicates a position of prominence, authority, and influence for good or evil. One in this position is influential enough to teach, persuade, guide, or force another to follow, imitate, or submit.

This description of the Great Harlot "sitting" in Revelation 17 opens clues to help identify her among the nations: First, even as a person sits on a horse's back and influences it to go this way or that, walk, or run, the Woman teaches, guides, or coerces many nations, perhaps worldwide, to do her bidding.

Since the Beast is clearly an awesome, frightful entity, this fact suggests that her powers are vast. Adding to this evidence of strength, the Beast is described as consisting of peoples, multitudes, nations, and tongues. The Beast is no pushover, yet at this time in the prophecy, the Woman is in control. Only the modern nations of Israel in the entire world possesses this combination of strength to control something as ferocious as the Beast. The Bible's description of the Beast having the strongest parts of several vicious, carnivorous animals adds to John's amazement over the Woman.

She is never described in any way as similar to the Beast. The Bible always depicts her as one unit. Because of this contrast between the Woman and the Beast, it is distinctly possible that God wants us to understand that the Woman in this end-time prophecy is one people, as contrasted to the Beast, which consists of many diverse, unrelated peoples.

Feeding this thought into present circumstances, God is describing all the nations of Israel in intimate association with the Beast. The world does not conceive Israel in this manner, but God does. It is an association of support, strong influence, and even control. Consider how entwined the nations of Israel are with Europe through political, trade, and military agreements. As the history of the last two centuries prove, the Joseph tribes—America and the United Kingdom—in particular, are the clearest end-time realization of the Woman.

Notice how God specifically mentions the tribe of Joseph in prophecies written in the last decades before Israel fell to Assyria in 721-718 BC:

[Woe to you] who lie on beds of ivory, stretch out on your couches, eat lambs from the flock and calves from the midst of the stall; who chant to the sound of stringed instruments, and invent for yourselves musical instruments like David; who drink wine from bowls, and anoint yourselves with the best ointments, but are not grieved for the affliction of Joseph. (Amos 6:4-6)

Why single out Joseph, even though all of the ten northern tribes were about to fall? Because "Joseph" is used here to represent the entire house of Israel just as "Jerusalem" is used to represent the entire house of Judah. Ephraim and Manasseh were the leading and strongest tribes just before Israel fell, even as they are today. Judah was the leading and strongest tribe in the south, and today, though small, it is again fairly strong and, interestingly, located to the south of the bulk of Ephraim and Manasseh.

In Amos 5:15, God adds, "Hate evil, love good; establish justice in the gate. It may be that the LORD God of hosts will be gracious to the remnant of Joseph." God may intend these prophecies for all of Israel, but He singles Joseph out because it was the leading tribe politically, economically, and militarily. Interesting, too, is the fact that most of the end-time church resides in Joseph.

Amos 6:1 adds yet another characteristic of Israel that helps identify her by revealing what some of her citizens were saying: "Woe to you who are at ease in Zion, and trust in Mount Samaria, notable persons in the chief nation, to whom the house of Israel comes!" In modern language, God is saying that the average, reasonably well-off Israelite boasted, "Look at the other nations. None are greater than we are." This arrogance echoed what their leaders, the notable persons, said. This boast was probably true, but beneath it, the cancer of their immorality and false spirituality was eating away at their vitals, and God would soon bring this powerful nation down. Amos paints a picture of a people so self-absorbed with pleasure, so self-confident in their power, that they feel free to indulge themselves, ignoring the fact that the entire nation is, in reality, walking on eggshells in every vital area of well-being.

Amos and Hosea, both prophets to the northern kingdom, were contemporaries during the reigns of Uzziah in Judah and Jeroboam II in Israel. Amos began preaching before Hosea, but Hosea preached for a longer time, ending his ministry just a few years before the northern tribes fell to Assyria. In Hosea, "Ephraim" appears 37 times, using it the same way Amos uses "Joseph." Sometimes, it is clear that God means all ten northern tribes, but at other times, He means Ephraim alone. Hosea 10:11 is typical: "Ephraim is a trained heifer that loves to thresh grain; but I harnessed her fair neck, I will make Ephraim pull a plow. Judah shall plow; Jacob shall break his clods." He means all of Israel here, but "Ephraim," the leading tribe's name, is used.

It is Israel, primarily the Joseph tribes, to which the Beast is currently submitting, but the time is coming when events will take a stunning turn, as Revelation 17:16-17 shows.

John W. Ritenbaugh
The Beast and Babylon (Part Eight): God, Israel, and the Bible


 

Revelation 17:1

Notice the word "great" in both Revelation 17:1 and Revelation 18:2. End-time Babylon is not puny and insignificant, operating under the cover of some other greater organization. Great means "large," "immense," "prodigious," "massive," "considerable," and "extraordinary." All by itself, Babylon is powerful and influential, a major player on the world scene.

John W. Ritenbaugh
The Beast and Babylon (Part Ten): Babylon the Great Is a Nation


 

Revelation 17:1

Revelation 17:1 plainly declares that she sits upon many waters, and Revelation 18:17, 19 add related material through the mention of ships, sailors, and trading by sea. She sits, meaning that she rules, exercises her authority, operates, or is located, upon many waters. We cannot exclude the dual possibilities here of waters representing both peoples and literal waters. Please recall that this is a description of an end-time Babylon.

The ancient city of Babylon sat astride the Euphrates River, but the nation itself had relatively limited access to the sea. If God is describing the ancient nation, it is a poor application. By way of contrast, every nation of modern Israel except Switzerland sits on an ocean and has a multitude of deep-water seaports.

End-time Babylon has a large number of sea gates and is graced by great rivers and many large freshwater lakes. What this entire word picture in Revelation 17 and 18 describes is its political, military, economic, and geographic dominance. It is especially dominant worldwide in trade - so much so that Revelation 18:23 says that its merchants, not its priests, are called "the great men of the earth."

John W. Ritenbaugh
The Beast and Babylon (Part Ten): Babylon the Great Is a Nation


 

Revelation 18:9-11

Revelation 18:9-11 adds to the description of a nation, not a church, as it describes a huge, worldwide merchandising and manufacturing entity that men weep over when destroyed. Religious entities do not manufacture and merchandise. This is vital to understand because Revelation 18 must coordinate with the identity of the Woman in Revelation 17. Thus, Revelation 18, describing what nations involve themselves in, provides another major reason why the Woman cannot be a church.

The Woman of Revelation 17-18 may be religious, but she is far more interested in what produces power and influence in this world. Remember, Israel rejected God, becoming a nation of this world (I Samuel 8). In Revelation 18, the emphasis is on her financial aspects, as the merchants, manufacturers, and shippers of products bewail her destruction, seeing their wealth going up in smoke. No church is manufacturing and merchandising as chapter 18 describes.

The Woman's wealth is a major foundation of her power, enabling her to influence so readily; her economic power adds strength to its other worldly powers. Follow the money, verses 9-11 urge. They clearly portray globalization and all the outsourcing it implies. The Woman is depicted as a huge, worldwide merchandising powerhouse that has promoted the spread of industry all over the world so she might consume what others have manufactured through their craft.

John W. Ritenbaugh
The Beast and Babylon (Part Eight): God, Israel, and the Bible


 

 




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