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What the Bible says about Ingesting Jesus Christ
(From Forerunner Commentary)

Exodus 16:4-5

When God blessed, sanctified, and hallowed the seventh day (Genesis 2:3; Exodus 20:11), it was after He had formed from the dust of the earth the very pinnacle of His physical creation. The physical creation was finished, but God's sanctification of the next day shows that physical man was not complete. The spiritual dimension was missing. God set apart the seventh day to show that His spiritual creation is now taking place.

The Sabbath day is so central to God's purpose that He gave extra instructions to help us fully receive and benefit from this weekly gift. We say that "time is money," but the fact is that time is even more precious than money. If we really have to, we can almost always make more money. However, every person is limited in the amount of time he has, whether in a day, a week, or his life. Because of how precious time is, God wants us to make the most of the Sabbath, that time that is transcendently better than the rest of the week. Thus, in His providence, He gave us the Preparation Day, which sets the stage so that we can properly receive the gift of the Sabbath.

The first mention of the Preparation Day occurs at the same time that the Sabbath was re-taught to the children of Israel in Exodus 16. God commands the Israelites to gather their food for the Sabbath on the sixth day, so there would be as few distractions on the seventh day as possible. The Preparation Day, then, is the day to complete all our cleaning, cooking, business transactions, etc., so that the ordinary and the mundane activities of life do not detract from this time that God has set apart.

With Israel, God was dealing with a carnal people, so His instructions deal primarily with the physical aspects of preparation. Physical preparation for the Sabbath helps us to receive and make proper use of this holy time. Note that God gave this principle to Israel even before the fourth commandment was actually spoken at Mount Sinai.

However, there is spiritual preparation to be done as well, a fact that Israel did not have a heart to understand. They did well just to obey the letter of the law, even nominally. We, though, are called to look at the spirit—the essence—of the principle in addition to applying it physically.

Jesus, in John 6, tells us what the manna actually represents:

Therefore [the people] said to Him, "What sign will You perform then, that we may see it and believe You? What work will You do? Our fathers ate the manna in the desert; as it is written, 'He gave them bread from heaven to eat.'" Then Jesus said to them, "Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world." Then they said to Him, "Lord, give us this bread always." And Jesus said to them, "I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst. . . . I am the bread of life. Your fathers ate the manna in the wilderness, and are dead. This is the bread which comes down from heaven, that one may eat of it and not die. I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world." (John 6:30-35, 48-51)

These verses define the real spiritual manna about which we need to be concerned. It is not only the Bible; it is Christ Himself. True Christians should desire Jesus to dwell within them, not just His words. For us, then, the essence of the instruction in Exodus 16 is to ingest, invite in, or assimilate the Person of Jesus Christ daily. He is the "daily bread" we are told to ask for in the Model Prayer (Matthew 6:11; Luke 11:3).

Thus, manna, the "bread from heaven," is linked to ingesting Jesus Christ to gain spiritual nourishment and sustenance. This is done, not only through Bible study, but also through continual prayer and seeking His involvement throughout the day. In short, eating manna symbolizes strengthening our relationship with God so we can receive His attributes.

God fully intended the Israelites to eat the manna every day, as it was their only staple. But the unique instruction in Exodus 16 deals with gathering twice as much on the Preparation Day. They did not eat twice as much then, but they had to expend twice the effort on that day to ensure that they had enough to eat the next day.

If we look at this spiritually, we, too, have to ingest Jesus Christ every day through prayer, Bible study, and experiencing life with Him. On the sixth day, however, we need to "gather" twice as much, expending twice the effort to ensure that we have enough of the bread from heaven to eat on the Sabbath.

David C. Grabbe
Manna and the Preparation Day (Part One)

Matthew 27:62

All four gospel accounts make mention of the Preparation Day, but in reference to Passover day rather than the sixth day of the week (Matthew 27:62; Mark 15:42; Luke 23:54; John 19:14, 31, 42). Passover is an annual preparation day for an annual Sabbath, the first day of Unleavened Bread. When we eat the unleavened bread that night, we are symbolically taking in this bread from heaven—the true manna. A look at the preparatory aspects of the Passover can reveal some of God's intent for the weekly preparation day.

Even though Passover day is still a common work day, it is nearly impossible to shake the gravity and significance of not only what was experienced the night before, but also of the upcoming Feast. The Passover ritual helps us to reorient our minds. It may not be a holy day, but it feels like one because our thoughts have been gathered and focused on the spiritual dimension in anticipation of the holy days. The Passover puts us in the right frame of mind so that we can be mentally present when the holy time arrives.

It is not exactly the same for the weekly preparation day, because when something is repeated frequently, it loses some of its impact. However, knowing that the Passover is the epitome of preparation days, it can help us to use the weekly preparation day to reorient ourselves mentally and spiritually so the Sabbath does not come upon us abruptly.

The Days of Unleavened Bread are an annual memorial of God's deliverance from physical and spiritual Egypt, but the lesson would not be complete without the Preparation Day of the Passover right before. In the same way, the weekly Sabbath is also a memorial of God's deliverance from physical and spiritual Egypt (Deuteronomy 5:15). But the lesson is not learned nearly as well if we do not take advantage of the weekly preparation day by beginning to turn our focus.

There are two major themes of the Sabbath in the Old Testament, drawn from the two different versions of the fourth commandment in Exodus 20:8-11 and Deuteronomy 5:12-15. One theme is liberation from captivity: from Egypt for the physical Israelites, and from Satan, sin, and this world for the spiritual Israelites. The other theme is the fact that God is Creator, not only of the physical world but also of the spiritual.

The Sabbath demonstrates these two principles in two ways. On the one hand, the Sabbath is a memorial of these things, a weekly reminder that we have been redeemed—we have been liberated—and now God's spiritual creation has begun within us. On the other hand, the Sabbath is also a means by which these things take place. That is, we have been freed from spiritual captivity, but if we want to remain free, we need to pay special attention to the Sabbath. The Sabbath also reminds us that God's creation is continuing in the spiritual realm, but what is to occur on the Sabbath is a means by which that creation takes place.

We are to ingest the spiritual manna—that is, work to further our relationship with God—each day, but it is on the Sabbath that it is especially helpful to us because it is a time when nothing else should compete for either our time or our attention. By ingesting that Bread from heaven, we are taking part in the spiritual creation through taking on the image of God. We truly are what we eat, and eating the true Bread from heaven causes us to develop His attributes. Making use of the time before the Sabbath is what helps to get us ready—focused—to do our part in that spiritual creation.

David C. Grabbe
Manna and the Preparation Day (Part Two)


 




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