BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z


What the Bible says about Self Image
(From Forerunner Commentary)

Job 32:1-2

Job's three friends cannot convince him of his unrighteousness, not merely because he is righteous in his own evaluation, but also because their arguments have no effect on him. He seems determined to keep his own opinion of himself in spite of all their reasoning.

Staff
Overcoming (Part 3): Self-Righteousness

Ecclesiastes 3:6

Some things are worthy of treasuring for the rest of our lives, while other things belong in the dumpster.

We all have the natural tendency to cling to what is familiar, even it if proves detrimental to us. Like those who have adopted the Depression mentality, we fearfully and tenaciously cling to self-defeating and destructive behaviors. Many individuals have collected injustices and grudges throughout the years, nursing them and keeping them alive long after the activating event has ceased. Spouses who have gone through an ugly divorce carry these malignancies to the grave after having infected their offspring with the same malignancy.

In his book, Weight Loss for the Mind, Stuart Wilde suggests that "letting go" is perhaps one of the most difficult tasks for a human being. He suggests that we instinctively "hang on to our family connections, to the certificate we got at school, to our money, we embrace and hang on to our children [sometimes attempting to micromanage their lives into adulthood], we lock our car and hang on to it." People may hang onto books, magazines, cassettes, records, shoes, egg cartons, plastic jugs, bottles, reusable cans, etc. If we keep these items long enough, we sentimentalize them, affectionately calling them antiques.

Henry David Thoreau in Walden compares our accumulated belongings to traps we carry around, suggesting

it is the same as if all these traps were buckled to a man's belt, and he could not move over the rough country where our lines are cast without dragging them—dragging his trap. He was a lucky fox that left his tail in the trap. The muskrat will gnaw his third leg off to be free. No wonder man has lost his elasticity.

The difficulty we have in freeing ourselves from physical clutter metaphorically parallels our difficulties getting rid of spiritual clutter. God's Word indicates, however, that we must make a full-fledged effort to rid ourselves of excess baggage. Notice Hebrews 12:1:

Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us. . . .

Perennial and chronic sin constitutes the unwanted weight or obesity that we desperately desire to shed. This accumulative set of reinforced bad habits and transgressions the apostle Paul identifies as the "old man." He admonishes that we ought to slough off the "old man" like an accumulated mass of dead skin cells or an old discarded garment: ". . . that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts" (Ephesians 4:22).

Paul gets more specific as he identifies particular obnoxious traits and qualities found in the old man—or our comfortable, old, carnal selves:

But now you must also put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. Do not lie to one another, since you have put off the old man with his deeds. . . . (Colossians 3:8-9)

Dr. William V. Haney in his Communication and Organizational Behavior illustrates that people who hold negative or dysfunctional self-images tenaciously hold onto them, feeling their very "identities" to be at stake:

A man, for example, may regard himself as incompetent and worthless. He may feel that he is doing his job poorly in spite of favorable appraisals by the company. As long as he has these feelings about himself, he must deny any experiences which would not seem to fit this self-picture, in this case any that might indicate to him that he is competent. It is so necessary for him to maintain this self-picture that he is threatened by anything which would attempt to change it.

. . . This is why direct attempts to change this individual or change his self-picture are particularly threatening. He is forced to defend himself or to completely deny the experience. This denial of experience and defense of self-picture tend to bring on rigidity of behavior and create difficulties in personal adjustment. (3rd Edition, 1973, p. 88)

To hang on to this negative self-image rather than to conform to God's image (Romans 8:29) means to resurrect and hang onto the old man—with its obnoxious habits and behavior patterns. Some of these behavior patterns we may have reinforced so thoroughly that it has become part of us, somewhat like individuals who carry around benign or malignant tumors, accepting them as part of themselves, rather than a hideous and life-threatening alien growth.

David F. Maas
A Time to Throw Away

James 4:5-6

Taken together, James 4:5-6, Proverbs 23:6-7, and Romans 12:3 indicate that what a person thinks of himself is clearly important to God. We all have an image of ourselves that we carry about in our heart. We tend to think of ourselves in a certain way, a persona that we want to project to others. This is not wrong of and by itself. Because we love God, we should greatly desire to project to others an image of Him that is pleasing to Him. What is wrong, though, is that too often the image we project has its basis in some area of pride.

Most of us do not really understand exactly what image we project to others. In other words, we often do not succeed in projecting the impression we want others to have of us. For instance, it is easy for a person to think he is projecting an image of one who is serious, quiet, and contemplative, when the reality is that others consider him to be stern and condemning. A wide divergence of conclusions about an individual is actually quite common. While those who know us may see the same person, they take away different impressions, which results in different assessments.

The image that we try to project is what we think we ought to project for someone in our position. As mentioned earlier, the problem in most of this image-projection is that it is driven by pride, and "God resists the proud."

Since so many commentators believe that pride is the father of all sins, it is surprising that "pride" appears only 49 times in Scripture and only three times in the New Testament. The Hebrew term ga'on in a good sense indicates "majesty" or "excellence." However, most of its usages are negative, as the antonym of "humility." It is associated with arrogance, insolence, evil behavior, and perverse speech.

The Greek word translated pride is tuphoo. Its literal meaning is "to envelop in smoke," but metaphorically, it indicates "conceit," "lifted up," and "high-mindedness." The word pictures a person using smoke as a screen to conceal the image he does not want the public to see.

Pride includes a degree of haughtiness, a measure of contempt for others. It is a matter of the heart that is buried under the surface. However, though the one who suffers from it may appear to walk in downcast humility, all the while in his heart he has vast contempt for God and fellow man, which is revealed in his lack of the fear of God and general, overall disobedience.

Why is God so against pride? A person infected by this deadly quality so admires himself that he is unaware of his paucity of vastly more important qualities. A proud person cherishes independence so that he will not be beholden to others. He is so preoccupied with his self-proclaimed goodness that he never realizes that he has any sin from which he needs to be saved, and thus he will not be corrected. He believes that he is above it all.

John W. Ritenbaugh
Job, Self-Righteousness, and Humility


 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving each day.

Email Address:

   
Leave this field empty

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2020 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookEmailPrinter version
Close
E-mail This Page