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What the Bible says about Proud, God resists
(From Forerunner Commentary)

1 Corinthians 1:19-21

God has purposely chosen this means to put proud and stiff-necked man totally in debt to Him for the most important achievement in all of life. Men have accomplished much and will continue to do many great things. However, verses 19-21 expose why the wise of this world will not submit to God. The reason becomes clear in the phrase, "the foolishness of preaching" (verse 21, King James Version [KJV]). This translation is somewhat misleading in the King James; it should read "the foolishness of the message preached," as in the New King James Version (NKJV). Paul is not saying that the wise of this world reject the act of preaching but that they consider the content of the message preached to be foolish. In other words, the wise will not believe the gospel, most specifically that God in the flesh has died for the sins of the world.

It cannot be overestimated how important humility expressed by faith before God is to the overall spiritual purpose of God for each individual! Each person must know as fully as possible that Christ died for him, that his own works do not provide forgiveness, and that he has not created himself in Christ Jesus. Nobody evolves into a godly person on the strength of his own will. It is God who works in us both to will and to do (Philippians 2:13). No new creation creates itself. So, by and large, God calls the undignified, base, weak, and foolish of this world, people whom the unbelieving wise consider to be insignificant and of no account. He does this so that no human will glory in His presence. On this, a German commentator, Johann Albrecht Bengel, clarifies, "We have permission to glory, not before God, but in God."

The term "in Christ Jesus" (I Corinthians 1:30) indicates that we are in an intimate relationship with Him. Paul then details—through the terms "wisdom," "righteousness," "sanctification," and "redemption"—that God, using our believing, humble, submissive cooperation, will be responsible for all things accomplished in and through us. Some modern commentators believe that, because "wise" and "wisdom" appear so many times earlier in this chapter, the terms "righteousness," "sanctification," and "redemption" should be in parentheses because Paul intends them to define what he means by true wisdom in this context.

God, then, is pleased to save those who believe and to do a mighty work in them. This set Abel apart from, as far as we know, every other person living on earth at that time. What he did by faith pictures what everyone who receives salvation must also do to begin his walk toward the Kingdom of God. Everyone must be called of God; believe enough of His Word to know that he is a sinner who needs the blood of Jesus Christ for the forgiveness of his sins; repent, that is, undergo a change of mind toward God; and be justified, made legally righteous by having Jesus Christ's righteousness imputed to him. This enables a relationship with God to begin, and sanctification unto glorification can proceed.

John W. Ritenbaugh
The Christian Fight (Part Four)

James 4:5-6

Taken together, James 4:5-6, Proverbs 23:6-7, and Romans 12:3 indicate that what a person thinks of himself is clearly important to God. We all have an image of ourselves that we carry about in our heart. We tend to think of ourselves in a certain way, a persona that we want to project to others. This is not wrong of and by itself. Because we love God, we should greatly desire to project to others an image of Him that is pleasing to Him. What is wrong, though, is that too often the image we project has its basis in some area of pride.

Most of us do not really understand exactly what image we project to others. In other words, we often do not succeed in projecting the impression we want others to have of us. For instance, it is easy for a person to think he is projecting an image of one who is serious, quiet, and contemplative, when the reality is that others consider him to be stern and condemning. A wide divergence of conclusions about an individual is actually quite common. While those who know us may see the same person, they take away different impressions, which results in different assessments.

The image that we try to project is what we think we ought to project for someone in our position. As mentioned earlier, the problem in most of this image-projection is that it is driven by pride, and "God resists the proud."

Since so many commentators believe that pride is the father of all sins, it is surprising that "pride" appears only 49 times in Scripture and only three times in the New Testament. The Hebrew term ga'on in a good sense indicates "majesty" or "excellence." However, most of its usages are negative, as the antonym of "humility." It is associated with arrogance, insolence, evil behavior, and perverse speech.

The Greek word translated pride is tuphoo. Its literal meaning is "to envelop in smoke," but metaphorically, it indicates "conceit," "lifted up," and "high-mindedness." The word pictures a person using smoke as a screen to conceal the image he does not want the public to see.

Pride includes a degree of haughtiness, a measure of contempt for others. It is a matter of the heart that is buried under the surface. However, though the one who suffers from it may appear to walk in downcast humility, all the while in his heart he has vast contempt for God and fellow man, which is revealed in his lack of the fear of God and general, overall disobedience.

Why is God so against pride? A person infected by this deadly quality so admires himself that he is unaware of his paucity of vastly more important qualities. A proud person cherishes independence so that he will not be beholden to others. He is so preoccupied with his self-proclaimed goodness that he never realizes that he has any sin from which he needs to be saved, and thus he will not be corrected. He believes that he is above it all.

John W. Ritenbaugh
Job, Self-Righteousness, and Humility


 




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