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What the Bible says about Widow's Mite
(From Forerunner Commentary)

Mark 12:41-44

Many people were putting great sums of money into the treasury. Christ does not condemn them for giving so much, but He makes an insightful observation on the human condition. These people gave much because they had much from which they could give. Note that He is not even saying that they gave their donations in a wrong attitude. Their effort, however, was probably not very great, especially since they were not experiencing financial hardship.

Nevertheless, He makes the point that the widow gave all that she had. Whether from the perspective of the size of her gift, the attitude behind it, or even how insignificant the amount might seem, the widow took her responsibility very seriously. Actually, she was putting her life on the line! It takes tremendous effort to trust God's promises to provide for one's needs.

We should compare this to our situation in the church. We were once part of a work that we could readily see as being viable, sizeable, and economically sound. We could see just how much we were accomplishing from the size of our holy day offerings and number of television and radio stations the church's program played on. Yet, if we look at what has occurred, we quickly realize how money alone did not solve our problems. All the money and effort we expended, while not totally for naught, did not produce the spiritual results God is looking for. God is the One who determines the success of His people, not us or our money or our efforts. Our part is to strive to follow His lead.

How many people consider a smaller group to be a viable product of God's efforts? Can we see that, even though we may be a "widow's mite" size group, the approach and the results are what really matter to God? God is working with us individually to help us grow in grace, knowledge, and truth. A large group with a visible, potent work is not necessary for that goal. In fact, it may be subtly detrimental. It may be good to see ourselves as a group like Gideon's army, which needed a great deal of help from God to succeed.

If this is the case, we need to have the Luke 12:48 approach: "For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more." Undoubtedly, God has given us much, more than we ever deserved. What we must ask ourselves is, "What are we doing with it, and what is our attitude in doing it?"

Staff
Small, But Significant

Luke 11:41

What He is saying is that God does not expect us to give out of our own poverty, to put our family at risk to help other people, or to give in any way things that we do not have. The best gifts that we can give are things that we already have to give—things from inside us, as it literally says. The margin reads, "Give alms of what is inside."

Give alms—give help to others from what is produced by the character we have already built. That way, we know it will be a pure offering and acceptable, not only to the person who receives it, but also to God. We are to be living sacrifices, sweet savors in our dedication to both God and to man. It comes out in our good works.

If we give of what we have already built within us, it will be an acceptable and a pure offering before God. Remember the widow's mite? It was not the amount she gave but the relative value of it that impressed Jesus. She gave of what she had.

Richard T. Ritenbaugh
"If I Have Not Charity"

Related Topics: Alms | Charity | Living Sacrifice | Widow's Mite


 

2 Corinthians 4:16

Once fellowship with God is established through the sacrifice of Jesus Christ, that is not enough. This fellowship must be built upon. For it to continue, it has to be renewed day by day. In other words, sacrificing has to continue. Our relationship with God, then, is not constant because we are not unchanging as God is. Our attitudes fluctuate, our faith increases or decreases, and our love, joy, and peace ebb and flow in their intensity.

Sacrifice, whether it be the sacrifice of Christ or our own personal sacrifice, plays a major role in all of this because these things are not constants within us, so they have to be renewed daily. We can conclude that a sacrifice is then either a means of reconciling or a means of strengthening what already exists—a necessary means of becoming or continuing at-one-ment with God.

We need to add another factor to this. In the Old Testament, the gifts given to God are arranged in the order of their value: An animal is of greater value than a vegetable. Consider Cain and Abel's offering. Abel gave an acceptable one, while Cain gave one that was unacceptable for that circumstance. It might have been acceptable in a different circumstance. Nonetheless, the Bible arranges them in order of priority, as in Leviticus 1-3: A bullock is of greater value than a ram, which is of greater value than a kid or a dove. There is a principle here.

Let us step this up even higher. The offering of a son is of greater value than the offering of any animal. When Abraham offered Isaac, it was far greater in value than the offering of a lamb, ram, or even a bullock. In this case, God would not accept anything less than the very best. It had to be the offering of what was nearest and dearest to Abraham's heart. From this we learn that it is not just the intrinsic value of the gift, but also the relative cost to the giver to which God attaches the greatest importance of all. A widow's two mites can be a greater offering than all of the silver and gold a wealthy man can give.

From this, then, we can extract another principle: The greatest gift of all is self-sacrifice.

John W. Ritenbaugh
Preparing to Be a Priest


 




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