BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z


What the Bible says about Offerings, Animal
(From Forerunner Commentary)

2 Corinthians 4:16

Once fellowship with God is established through the sacrifice of Jesus Christ, that is not enough. This fellowship must be built upon. For it to continue, it has to be renewed day by day. In other words, sacrificing has to continue. Our relationship with God, then, is not constant because we are not unchanging as God is. Our attitudes fluctuate, our faith increases or decreases, and our love, joy, and peace ebb and flow in their intensity.

Sacrifice, whether it be the sacrifice of Christ or our own personal sacrifice, plays a major role in all of this because these things are not constants within us, so they have to be renewed daily. We can conclude that a sacrifice is then either a means of reconciling or a means of strengthening what already exists—a necessary means of becoming or continuing at-one-ment with God.

We need to add another factor to this. In the Old Testament, the gifts given to God are arranged in the order of their value: An animal is of greater value than a vegetable. Consider Cain and Abel's offering. Abel gave an acceptable one, while Cain gave one that was unacceptable for that circumstance. It might have been acceptable in a different circumstance. Nonetheless, the Bible arranges them in order of priority, as in Leviticus 1-3: A bullock is of greater value than a ram, which is of greater value than a kid or a dove. There is a principle here.

Let us step this up even higher. The offering of a son is of greater value than the offering of any animal. When Abraham offered Isaac, it was far greater in value than the offering of a lamb, ram, or even a bullock. In this case, God would not accept anything less than the very best. It had to be the offering of what was nearest and dearest to Abraham's heart. From this we learn that it is not just the intrinsic value of the gift, but also the relative cost to the giver to which God attaches the greatest importance of all. A widow's two mites can be a greater offering than all of the silver and gold a wealthy man can give.

From this, then, we can extract another principle: The greatest gift of all is self-sacrifice.

John W. Ritenbaugh
Preparing to Be a Priest

Hebrews 10:4

This is why the animal sacrifices had to be done over and over and over again. Not one sin has ever been forgiven in the history of mankind—from Adam and Eve on—because a sacrificed animal shed its blood. All the sacrifices did was to make people aware that they were breaking the Ten Commandments or the statutes and judgments.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Seventeen)

Hebrews 10:4

Do we grasp a serious ramification of this statement? It was never possible for animal blood to remove sins! If it was not possible in Paul's day, it was not possible in Old Testament times either. No one, including the Old Testament heroes, was ever forgiven through an animal sacrifice, nor was anyone saved by works of the law. Forgiveness and salvation by grace were not new to the New Testament.

The offerings were continuously repeated and detailed portrayals of what sin does - it kills - and what Christ's sacrifice would accomplish - reconciliation with God. Hebrews 10:3 says they served as reminders of sin. They were and remain as teaching vehicles since their spiritual purposes are shown elsewhere in God's Word. Hebrews 10:5-10 adds:

Therefore, when He came into the world, He said: "Sacrifice and offering You did not desire, but a body You have prepared for Me. In burnt offerings and sacrifices for sin You had no pleasure. Then I said, 'Behold, I have come - to do Your will, O God.'" Previously saying, "Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them" (which are offered according to the law), then He said, "Behold, I have come to do Your will, O God." He takes away the first that He may establish the second. By that will we have been sanctified through the body of Jesus Christ once for all.

How can a person truly live by every word of God if he casts these things aside as useless to daily life? How do they apply to us today? They apply in the spirit, which is their true intent. Jesus Christ is the object of each of the offerings, that is, they portray His activities as a man. However, three of them, the burnt, grain (or meal), and peace offerings, do not deal with sin. Only the trespass and sin offerings depict Christ's death for our sins.

Very briefly, the whole burnt offering pictures Jesus Christ's total devotion to God. His life was completely consumed as an offering to God every minute He lived. It pictures His fulfilling the first of the two great commandments of the law (Matthew 22:37): Jesus loved God with all His heart, soul, and mind.

Along with the burnt offering, the meal offering represents Christ's dedicated service, but this time to man, fulfilling the second of the two great commandments (verse 39): He loved His neighbor as Himself. Sharing His consuming love for God showed His consummate love for man.

The peace offering represents the fruit of all of Jesus' sacrificial labors on behalf of God and mankind, including those symbolized by the sin and trespass offerings. The peace offering shows God, the High Priest, and man fellowshipping together, sharing a common meal in peace and thanksgiving.

Before leaving Jesus' example, we need to consider whether we are ever tempted to think that Jesus dream-walked through life like an actor on a stage. Do we ever feel that He must have had it easy because He was also God, and so could easily overcome any temptation that crossed His path? While it is true that, even as a man, He never stopped being God, He was also a man and thus encumbered with human feelings, and that nature within Him opened the door to sore temptations. Hebrews 2:16-18 reflects this, as does Hebrews 4:15-16.

It is important on several fronts to allow this reality's impact to affect us. Why? Because Jesus is our example, and we are to follow in His footsteps. Even though He was the Son of God, His Father did not lay out an easy course for Him. For instance, He rarely escaped almost continuous confrontations by angry people. By itself, this was a great burden. The pressure from this trial culminated in His crucifixion and all it entailed.

Jesus had to work at succeeding in His responsibilities. Each day was a sacrificial offering for Him on behalf of God and men. Thus, He is our example in this too. He gave of Himself, laying down His life for His friends, not only as an offering for sin, but also in daily service as a servant.

It will become clear that He did not engage in this labor so we could escape the responsibilities of our assignments. If we are to walk the same path behind our Example, does it not follow that we will face the same basic difficulties He did? God promises that our responsibilities will be in measure to our gifts (I Corinthians 10:13; Romans 12:6-8), but He did not do it all for us.

Do we not have work to do to follow Him? Once a person is converted, can anybody keep the commandments for him? Can a person be a proxy for another before God? Can anyone live any part of life for another? People can do things on another's behalf, but they cannot live life for anybody else.

John W. Ritenbaugh
Is the Christian Required to Do Works? (Part One)


 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 150,000 subscribers are already receiving each day.

Email Address:

   
Leave this field empty

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2020 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookEmailPrinter version
Close
E-mail This Page