Topical Studies
What the Bible says about
Solid Food
(From Forerunner Commentary)
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Hebrews 1:1-2
We know the title given to the epistle to the Hebrews is reasonably correct, and Hebrews 1:1-2 provides the internal proof. God sent His prophets to the Hebrew Israelites, including the greatest prophet of all, Jesus Christ. There is no evidence He sent prophets to other nations with any regularity. However, we must understand that this epistle was not written to Hebrews in general. Like the other epistles, it is directed primarily to Hebrews—Jews or Israelites—who had converted and were fellowshipping in church congregations. Paul, Peter, James, John, Jude, and Matthew were all Israelites, as were others converted through them. Note that other apostles did not send their epistles to the world; they sent them to church of God congregations. Paul explains this spiritually, writing in Romans 2:28-29, “For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.” The “Jews” addressed are people with God's Spirit. The epistle to the Hebrews is inspired, and Christ's words to His church were passed around to all the congregations. This epistle was most certainly not restricted only to Hebrew Christians but was fully intended for all Christians since its instruction is vital to everyone's salvation. Yet, it went first to aid the Hebrews because of what was happening at that time both spiritually and culturally within their nation because of their faith in Jesus as Savior. The author writes in Hebrews 5:12, “For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food.” This verse indicates that the Hebrew recipients were not young in the faith. Acts 8:1 records what was happening immediately after Stephen's martyrdom: “Now Saul was consenting to his death. At that time a great persecution arose against the church which was at Jerusalem; and they were scattered throughout the regions of Judea and Samaria, except the apostles.” Hebrews 10:32 reminds the epistle's original recipients about their earlier persecutions: “But recall the former days in which, after you were illuminated, you endured a great struggle with sufferings.” We can conclude that the epistle was written to a group of Christians who were not young in the faith. Hebrews 13:24 adds: “Greet all those who rule over you, and all the saints. Those from Italy greet you,” giving the impression that the congregation may have been relatively large. It also suggests that the epistle probably went first to the congregation in Jerusalem (Acts 11:22) and then copies were made and sent elsewhere.
John W. Ritenbaugh
Why Hebrews Was Written (Part Two)
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Hebrews 5:12-14
From the scriptural record, the Hebrews and the Corinthians were not equipped to feed themselves—to discern sacred or spiritual from profane or carnal. If we are in a dependent state, it would be to our advantage to learn how we can wean ourselves spiritually from the bottle. Some of us over the years have seemingly lost our appetite for solid, spiritual food and need to be fed intravenously. All of us need to become less dependent on spiritual milk and instead become more capable of profiting from solid food. For those who are losing the capacity to enjoy solid food, there is a way to revitalize our spiritual appetite for the weightier matters. Most of us would agree that the state of spiritual dependency described by the apostle Paul in Hebrews and Corinthians seemed lamentable and disgusting. Yet, how many of us during the last ten, twenty, or thirty years in the church, especially before the massive split, became conditioned to wait for the minister to prepare our weekly baby formula rather than ravenously devour God's Word every day? Perhaps we have developed "baby-bird syndrome" in which we, in a helpless "take care of me" posture, open our beaks to get our weekly or bi-weekly worm. If Sabbath services were the only times we were spiritually fed, we would eventually starve to death. Sometimes late in life, after leading a full life, people for no apparent reason lose their will to live and must be fed intravenously. Actually, when we all think about it, without an overriding purpose for our existence, we have no reason to eat or sustain our life. After the belief system was altered in our prior fellowship, people indeed started to lose the vision of their purpose for existence and eventually lost their capacity to endure solid food. Hopefully, most of us have passed the stage of the milk bottle, or God forbid, the need for intravenous feeding.
David F. Maas
Developing a Mature Spiritual Appetite
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1 Peter 1:22-25
Although gennao can technically mean "begotten," the weight of Scripture is heavily on it meaning "born" rather than "begotten," even in scriptural areas far removed from the John 3 controversy. In I Peter 1:23, the phrase "having been born again" is anagennao, which comes from gennao, and means "to beget or (by extension) bear (again)." The apostle makes quite clear in I Peter 2:1-2 that he considers those he is writing to as already born, rather than unborn and within a womb. Only a child already born would feed on milk, or Peter's metaphor would be totally wrong. A similar circumstance appears in Hebrews 5:13-14: For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil. Again, the metaphor pictures an already-born child who eats and drinks. Paul castigates the members of the Corinthian congregation because of their spiritual immaturity, describing them as babies who needed milk: And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. I fed you with milk and not solid food; for until now you were not able to receive it, and even now you are still not able. (I Corinthians 3:1-2) The metaphor of eating and drinking only works if we are considered already born spiritually. We were spiritually begotten by the Father at some point in the past through His calling, but we have progressed beyond that begettal to a spiritual birth long before the resurrection of the dead. There is not a single verse that shows us to be begotten but not yet born. The analogy of being begotten and in the womb of the church is not only scripturally wrong, it is totally inadequate when God commands us to do practical activities normal to Christian life. A child in a womb cannot pray, study, fast, serve, consider, choose, sacrifice, humble himself, repent, forgive, be merciful, walk in the Spirit, rejoice, love, use wisdom, be discreet, intercede, or bring glory to God.
John W. Ritenbaugh
Born Again or Begotten? (Part Three)
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