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What the Bible says about Consumable Sacrifice
(From Forerunner Commentary)

Genesis 15:10

In Abraham's day, covenants were sometimes agreed to by preparing a sacrifice, cutting it in two pieces and halving it exactly. They would lay the pieces out on the ground. Then those making the covenant had to pass between the divided carcass. This symbolized the seriousness of their intentions to keep the covenant, because the divided carcass represented what would happen to them if they did not keep their oaths. They were committing themselves to be cut in two if they broke their word.

That was not the way every covenant was agreed to, only rather more serious covenants. They placed their lives at risk. If either party did not keep that covenant, they were pledging their life. Then after they passed through, the carcass was burned, symbolizing their acceptance.

What is interesting here in this case is that God is the only one shown passing between the divided carcass. First, this shows God's seriousness to meet the requirement of the covenant. It also shows that God was not holding either Abraham or his descendants to the same stringent requirement to the covenant as He held Himself. This promise therefore would be met by God's grace, and not by man's works. Nobody will meet the terms of the covenant on the basis of works, but by grace.

The smoking oven and the burning torch symbolize God in many instances in the Bible. In the Old Testament especially, God represents Himself through the image of fire: the burning bush and the pillar of fire in the wilderness. It is likely that, as He passed through the divided sacrifice, the fire consumed it, showing His acceptance. The burning of the sacrifice by fire means "fire out of heaven" from an invisible source. Whoom! It just appeared there, and turned it into a charred mess. God has done this in the past, too. When the Tabernacle was built, God ignited the first sacrifice. When the Levitical ministry and the priesthood under Aaron were consecrated, God ignited the sacrifice, as He did in Genesis 15:10. God consumed it out of heaven.

Abib 14 thus symbolizes the ratification of the promise by sacrifice, and Abib 15 symbolizes what it accomplishes by giving visible evidence of God's faithfulness as the Israelites go free. He is keeping His promise, and here is the evidence.

When Israel left Egypt on the night of Abib 15—The Night To Be Much Observed—it marked the beginning of the fulfillment of the physical aspects of that promise. God's promise included “race”—national promises—and “grace”—spiritual promises. Abraham's descendants left Egypt with great substance, exactly as the promise says, and Christ's sacrifice marks the beginning of the spiritual fulfillment.

John W. Ritenbaugh
The Wavesheaf and the Selfsame Day

Leviticus 1:9

During the preparations for the burning, the entrails and legs—representing our innermost being: the heart from which conduct springs; the viscera, our emotions; and the legs, our walk—must be cleansed with water before all is burned on the fire. The burnt offering is cleaned on the inside and then completely consumed.

Here is pictured the standard of devotion to God; this is what God is aiming His children toward due to our access to Him through Christ. We are to be a cleansed, total sacrifice. We are to withhold nothing; we are to give our all. This is the hardest of all the offerings God calls upon us to perform because, like the rich young ruler, we want to reserve things for ourselves. Whatever it is, it is like a child's security blanket, and we love it and do not want to let it go.

David understood sacrificing, which II Samuel 24:24 reveals:

Then the king said to Araunah. "No, but I will surely buy it from you for a price; nor will I offer burnt offerings to the LORD my God with that which costs me nothing." So David bought the threshing floor and the oxen for fifty shekels of silver.

The burnt offering is painful because it is costly. It is so costly because it costs us our life. This is what we give in exchange for the forgiveness of our sins! Jesus Himself says this in Luke 14:26: "If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple."

Hebrews 5:7-8 informs us that Jesus Christ felt His sacrifices—not just His sacrifice on the stake, but also the multitude of sacrifices He made after emptying Himself of His godly prerogatives to live as a burnt offering for 33½ years.

John W. Ritenbaugh
The Offerings of Leviticus (Part Nine): Conclusion (Part Two)

Leviticus 2:2-3

Like the burnt offering, the meal offering was completely consumed. The priest placed a portion atop the burnt offering and kept the remainder for his consumption. Nothing remained for the offerer. The meal offering depicts that man has a claim on man. We are obligated to love our neighbor as ourselves; we are our brother's keeper. We owe these to fellow man, and therefore fellow man has a claim on our love, even as we have a claim on his love.

Paul writes in Philippians 2:17, "Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all." The drink offering was an adjunct to the meal offering. Clearly, Paul considered his life as an offering to the Philippians for the benefit of their faith in God and His purpose. Because of this, he was not able to live life as he might otherwise have chosen. He was always at their service; he sacrificed his life on their behalf.

Others are named for their service to the brethren. Phoebe refreshed the brethren. Philemon was hospitable, and Luke and Silas made arduous journeys with Paul in service to those in far-flung areas. They, like we, serve people who are carnal or leavened, as the Bible says, and thus their reactions are not always what we would like them to be.

A clear example of this occurred when Mary offered her perfume to anoint Jesus' feet. Judas reacted carnally, asking why this could not have been sold and given to the poor. This illustration shows that sacrifices made for another can be misunderstood, and people can become offended. When we serve, expectations are usually high, but realization sometimes falls short, causing pain even in attempting to do good. We must always remember that it is a sacrifice to be a meal offering. The possibility of pain is always present.

John W. Ritenbaugh
The Offerings of Leviticus (Part Nine): Conclusion (Part Two)


 




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