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What the Bible says about Foresight, Lack of
(From Forerunner Commentary)

Numbers 22:32-33

Perverse (verse 32) is in Hebrew yarat. It does not quite mean "perverse"; the preferred meaning is interesting: "to precipitate; to be precipitant; to push headlong; to drive recklessly."

God says to Balaam, "Your way is headlong and reckless before Me. It is precipitant." It is as if Balaam were driving 90 mph down a steep hill, heedless of the danger at the bottom. He had no foresight. God says, "That's perverse. Balaam, you are not looking ahead to the consequences! Your way is going to get you into trouble."

He is like a daredevil, like Evel Knievel, who without thought or fear, endangers his and others' lives for his own selfish purposes. He rushes through life for everything that he can get out of it, never thinking about what will happen afterward, in the end. He is a man who cannot look past the end of his nose. He is so consumed with himself that he sees nothing down the road, only what is happening now. God says that is perverse.

A wise man looks ahead and sees where he is going to land. If a man like Balaam gets up a head of steam, he thinks that no one will stop him. Conversely, if we consider the donkey to stand for those who actually see God at work, we can notice a few things:

  • The donkey responds to God's direction.

  • The donkey is persecuted for her obedience.

  • The donkey, in her meekness, does not retaliate. Does she reach back and nip Balaam like he should have been? No.

  • God says that it is for her sake that He has not carried out His judgment on Balaam. This is interesting because the same thing happens because of us. Jesus calls us the salt of the earth, and part of its meaning is that we are the preservative in this world. If the saints did not exist, there would be no world. This donkey was the only thing standing in God's way of totally consuming Balaam. We are the donkey. Because God has mercy on us, we who see God are the only ones keeping the Balaams of this world from getting totally snuffed out.

Richard T. Ritenbaugh
Balaam and the End-Time Church (Part 2)

Matthew 25:10-13

While the foolish are busy trying to get their spiritual lives in order at the last minute, Christ comes to take the wise, and the doors to the marriage feast are shut (Matthew 25:10-13). Only those virgins who have a regular supply of oil and combine it with the lamp of God, the Bible, can hear the true voice of their Shepherd calling to them through His true ministers, including the Two Witnesses. The foolish virgins, representing many ministers too, will at first scoff at these two men and ignore their warnings. But when the Two Witnesses begin performing miracles, the foolish virgins will start to wake from their deep sleep; they will begin to repent and ask God for His Spirit.

God the Father has the authority and Jesus Christ has paid the price to enable us to have oil in our vessels. Everyone called by God must pay a price, obedience to God, to receive His Holy Spirit (Acts 5:32). This means we must repent and overcome sin on a daily basis.

Staff
Y2K: You-2-the-Kingdom

Matthew 25:10-12

The door is shut with finality. The verb tense says the door is shut to stay shut. Therefore, at that point, no one's repentance, prayer, or pleading can change that fact. Noah's ark having its door sealed shut is a similar vivid illustration of its finality (Genesis 7:16) - it was shut to stay shut throughout the Flood. All the pleading in the world would not open the ark's door to others after it was shut. Once Christ has come or we have died, our opportunity to be among the firstfruits of the Kingdom will have been decided. The door's closing is fair because everyone had ample time to prepare for the bridegroom's coming. He does not come early in the evening but late. He is even delayed (verse 5), giving extra time to be ready. We have our whole lives - all the years of Christ's longsuffering and patience with us - to prepare. Therefore, it is just and fair that the door is shut when our last hour comes. Isaiah recognizes man's tendency to procrastinate in his warning, "Seek the Lord while He may be found, call upon Him while He is near" (Isaiah 55:6).

The foolish Laodicean attitude dictates that one needs nothing else spiritually, but such a one will be rudely awakened to realize his terrible unpreparedness. This attitude is bankrupt of vision and foresight. It sees no need to prepare for the eventualities of life either physically or, more importantly, spiritually. Opportunities come and go through life, and no opportunity is so greatly lost than that of the foolish virgins. They fail to realize that the bridegroom would probably come later than expected. They lack faithful perseverance in thought and action.

The lesson Christ emphasizes in this parable is to be prepared for the future, namely, the coming of Christ. The prophet Amos expresses this powerfully: "Prepare to meet your God, O Israel!" (Amos 4:12). Human beings have little trouble preparing for everything, except meeting God. The last verse of the parable (verse 13) makes its purpose ring in our ears: "Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming."

Martin G. Collins
Parable of the Ten Virgins (Part Two)


 




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