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What the Bible says about Spiritual Timidity
(From Forerunner Commentary)

Numbers 13:26-33

Notice the spies' timidity even at the beginning of their report, and they become increasingly fearful. If, because of God's promises in Exodus 23, they did not expect confrontation, why do they show so much trepidation? Even Joshua and Caleb expected confrontation. They most certainly did not understand that God's promises in Exodus 23 would be fulfilled without them having to lift so much as a finger to gain the land. They knew they would have to make war against the people of the land.

The underlying problem was that they did not trust that the warfare would be a cooperative effort. In effect, they believed that God could not do it. They did not trust that God would be with them, cooperating with them and fighting on their side against the common enemy, the people of the land. Joshua and Caleb knew there would be combat, but the difference was that they were confident that God would fight for Israel and against the Canaanites.

John W. Ritenbaugh
The Christian Fight (Part One)

Deuteronomy 20:8

He mentions "the faint heart," "those who are afraid and terrified," and "those given to panic." Every one of them is an invisible, internal force or power that compels a certain kind of conduct in battle. Each is a "spirit" motivated from within. Each one of those is debilitating to the soldier himself and can be communicated to others, seriously damaging the morale or the spirit of fellow soldiers.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part Three)

Related Topics: Anxiety | Fear | Spiritual Timidity | Timidity


 

Matthew 25:16-18

Since the servants did not know how long their master would be gone, they began trading without delay. The one with five talents increased his by 100%, as did the servant with two talents. In each case, their original assets were doubled. If the servant with one talent had just worked by trading with it, his reward would have been the same.

The motivation for service and producing good fruit should be love for the Master, a virtue the servant with one talent lacked. Sadly, he failed to trade with his talent and multiply it. Fearing his master's severity, he wrapped his lord's asset in a handkerchief and hid it in a hole in the earth. Fear is a sad thing when a person dreads losing something valuable so much that he hoards it instead of putting it to good use. So it is with a spiritual gift also.

While his fellow-servants were actively trading their talents, the third servant was idle. He was neither actively obedient nor disobedient, but passively disobedient. He did not intend to hurt his master's property; he simply failed to improve it. Similar to the foolish virgins suffering because they neglected to prepare, the third servant in this parable suffers because he did nothing with his talent. We must not hide our light under a basket (Matthew 5:14-16). Spiritual talents must be used in service to Christ for the glory of God - for the joy and honor of Him who is the Giver of every good gift (I Corinthians 10:31; James 1:17).

Martin G. Collins
Parable of the Talents (Part Two)

Hebrews 5:13-14

The Hebrews had to be reminded in the strongest of terms that the just shall live by faith, and that God was not pleased with those who turned and ran in the day of battle. We do not want to allow ourselves to get in that fix. Nor do we want to become discouraged, thinking we will never measure up to what God requires of us and think, "This task is too hard."

Jesus, indeed, warned that the way is narrow and difficult, but it is not impossible because God has promised never to give us something that is too hard for us. God plays the game, as it were, according to the abilities of each individual. Though there is a standard against which everyone is judged, everyone is judged fairly—according to their natural ability and according to the gifts that God has given to them. Also, "to whom much is given, from him much will be required" (Luke 12:48).

So no one can look at his neighbor and compare himself with him, because no one knows exactly where the other person stands. There has to be some tolerance of and patience with one another. We must have an attitude of forgiveness, even of encouragement. We have to do whatever we can that might help the other person make it into the Kingdom of God. That is part of our responsibility.

Besides the fact that we know those things, there is also the "great cloud of witnesses" that is mentioned in Hebrews 12:1. That is, those who have gone before and are witnesses to us that God is faithful. How are they witnesses? They finished the race, and are awaiting the resurrection! God has given us witness of their lives, and how and why they made it. This witness illustrates His involvement in their lives.

He has recorded those things so that we can understand that God will deal with us in a merciful way. He has not called us to lose us but to save us. He is able to do what He sets His hand to do. We are in good hands—the best! We are in the most secure position that we could possibly be. That "great cloud of witnesses" witnesses to us that, if they did it, we can do it too.

So there is no need to get discouraged, even though the way for each of us is just as hard, just as difficult, as it has to be. He tells us in His Word that He will do far more—over and above what we can even begin to think that He is capable of doing—to ensure that we will be saved.

John W. Ritenbaugh
Conviction and Moses


 




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