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Bible verses about Law, Prophets, and Writings
(From Forerunner Commentary)

Matthew 25:1-4

Matthew 25:1-4 shows all the virgins have the same beliefs, represented by the lamps they carry with them. The lamps represent the Word, the laws, and the statutes of God. Five of the virgins are foolish and five are wise, showing that the end-time church is composed of two types of members. The foolish have the Word of God but lack a sufficient level of His Holy Spirit, which opens the converted mind to understand and live God's way of life. The wise are actively using God's Spirit to enhance their understanding and have sufficient amounts of it to last them.

Staff
Y2K: You-2-the-Kingdom


 

Luke 22:44

Judaism breaks the Old Testament down into three major sections: the Law, the Prophets, and the Writings or Psalms. As an organizational tool, this division of books works well, but it has also served to restrict Bible students to a narrow view of the material in these sections. For instance, some are slow to notice law in the Prophets, wisdom in the Law, prophecy in the Writings, and so on.

On the other hand, commentators have always noted the prophetic character of many of the Psalms. Psalm 22 is obviously prophetic of Christ's suffering and death. Psalm 118 predicts Christ's triumphal entry into Jerusalem just before He was crucified (Matthew 21:9). Other chapters and verses in the Psalms are also seen as prophetic of Christ's ministry or the work of the church.

But what about some of the other books of the Writings? These include Ruth, Ezra, Nehemiah, Esther, Job, Proverbs, Ecclesiastes, Song of Songs, Lamentations, Daniel and the two books of Chronicles. The book of Daniel is certainly prophetic, but the others are considered as historic books or poetry and wisdom literature. Do they have any prophetic significance? Indeed, many of them do.

Richard T. Ritenbaugh
Prophecy in Song


 

Romans 3:1-2

Paul extends the meaning of oracles here in two ways—in content and audience:

The content of the message includes the entire Law. Since the general context is circumcision (see chapter 2), we can conclude that the oracles given to the fathers included the covenants and hence the promises that attended them. The context does not limit the oracles to the revelation of God in the Pentateuch, but can include the Writings and Prophets as well.

The audience of the message includes those outside national Israel. Just before he writes of the oracles being committed to the Jews, Paul informs us that "he is not a Jew, who is one outwardly; . . . but he is a Jew, who is one inwardly" (Romans 2:28-29). Paul is speaking of the "Israel of God" (Galatians 6:16). In this regard, Peter makes an instructive statement in his conversation with the gentile Cornelius:

The word [logos] which God sent to the children of Israel, preaching peace by Jesus Christ—He is Lord of all—that word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John [the Baptist] preached. (Acts 10:36-37)

Peter came to recognize that the oracles of God are for all men, God showing "no partiality" (verse 34).

Charles Whitaker
The Oracles of God


 

Galatians 4:21

He is essentially asking, "Do you understand the instruction contained in the following episode drawn from Genesis?" Alternatively, "Do you comprehend what is in the law and its application to a New Covenant Christian?"

John W. Ritenbaugh
The Offerings of Leviticus (Part One): Introduction


 

Galatians 4:21-23

The births of Ishmael and Isaac are recorded in Genesis 16 and 21. Though this happened long before the Ten Commandments and the other laws were given through Moses, Paul refers to this portion of Scripture as the law! Obviously, Paul uses "law" to mean the entire Pentateuch or Torah (the first five books of the Bible), not just the Commandments. In Galatians 4:24, he specifically mentions the Old and New Covenants.

Earl L. Henn (1934-1997)
What Was the Law 'Added Because of Transgressions'?


 

Ephesians 2:20

The church is built upon the apostles and the prophets and the words they wrote. They not only prophesied (foretold events), but they also recorded accurate accounts of ancient history. Besides that, they taught a great deal of doctrine, the teachings we believe and after which we pattern our lives.

John W. Ritenbaugh
Prophets and Prophecy (Part 1)


 

 




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