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Bible verses about Pastor
(From Forerunner Commentary)

The New Testament uses a number of words to designate leaders in the congregations: elder (presbuteros), bishop (episkopos), and pastor (poimen). Presbuteros generally emphasizes the dignity of the office. But because the elder has an office, as contrasted with others in the body who do not, it indicates a leadership role. The term is derived from the Old Testament where "elder" represented a village, town, or city leader.

Episkopos, meaning overseer or supervisor, highlights the elder's duty. The episkopos was appointed to oversee or supervise elements of the congregation's activities.

Poimen, in other contexts, is translated "shepherd." A shepherd leads, guides, and oversees the welfare of a flock of sheep that follow him wherever he leads. This word often stresses the manner in which a leader leads. In this article, however, I am not concerned about the quality of leadership, but that we understand that we cannot be true Christians without following a man.

John W. Ritenbaugh
'I'll Never Follow Another Man!'


 

John 21:15-17

The King James' translators blur a distinction Jesus makes by translating two different words into the single word "feed." The New King James corrects this deficiency in verse 16 by using "tend," the exact same word translated as "shepherd" in I Peter 5:2. It has a far broader application than the word rendered "feed" in verses 15 and 17. Taken together, these words reveal that a pastor has broad responsibility for the overall health and protection of the flock. Applying this principle back to physical health, good health and well-being require a multifaceted program beyond just eating good food. For instance, we must also get regular and sufficient sleep, avoid bodily injury, and maintain good attitudes.

John W. Ritenbaugh
Eating: How Good It Is! (Part Three)


 

John 21:15-17

It is Peter who is focused upon. There were seven outstanding men on that shore, and Jesus thrust the responsibility of the care of the church on Peter—not John, not James, not Thomas, but Peter, the first among equals. Peter refers to this in I Peter 5. He had this God-given responsibility to care for the sheep.

John W. Ritenbaugh
Unity (Part 2): God's Pattern of Leadership


 

Romans 1:8

This congregation was already so well established that other people in the world (presumably around the Mediterranean Sea) had already heard of the faith of the converted people in Rome. It must have been outstanding for him to make a statement like this, yet nonetheless, he still wanted to go there and preach the gospel to them.

Does this not show us that it is the responsibility of the ministry, the pastors of the church, including the apostles, evangelists, and local elders, to preach the gospel of the Kingdom of God continually to the church? Our faith, the body of truth, remember, is the source of our spiritual strength.

John W. Ritenbaugh
What Is the Work of God Now? (Part 1)


 

1 Corinthians 3:9-10

If God places us within an office in the church—as an elder or a deacon—it must be looked upon as a blessing that is a responsibility, not a reward! It is given for God's purposes. Paul even had his office as apostle because it was given to him. It is implied that all the powers to perform it were also given. He used them to lay the foundation.

Everybody else is the same way. The important thing is that each one of us must use our gifts to build. Paul says, "Be careful how you build." The foundation that was laid is Jesus Christ. When we begin to expand on it, it consists of the apostles and the prophets as well—the things that they wrote and the examples that they set. Everybody is to build on the same foundation! God gives everybody the gifts to enable them to do so.

To some, God gives gifts to be apostles; to others, He gives gifts to be an evangelist, pastor, teacher, or whatever. They are given, though, and every time God gives an office, He gives all that is needed for the person to fulfill that office—including overcoming sin.

The Bible consistently teaches that an office is not a place from which to exercise power, but a position from which to exercise service. The authority is certainly there, since God gives it. He always gives the authority to go with the office, but having it means that the elder or deacon must also have the right perspective on how to use the office God has given him. The office is given, not earned.

John W. Ritenbaugh
Grace Upon Grace


 

1 Timothy 3:1

It is not wrong to want to be an elder, or an overseer, or a pastor. If one's motives are right, it is not an improper ambition. Being a pastor of a church and helping the people are good works, if they are pursued in a godly way.

Richard T. Ritenbaugh
Countering Presumptuousness


 

1 Peter 5:2-3

The Greek word translated as "shepherd" embraces all the things a shepherd would do for a flock of sheep such as protecting, penning, guiding, and feeding. All these categories fall within the notion of promoting growth. These two verses succinctly define a pastor's job as promoting growth in the flock by feeding, protecting, guiding, and leading the minds of those within it. This function is accomplished in a wide variety of ways, including preaching, counseling, publishing material, being a godly example, and correcting appropriately and in measure.

John W. Ritenbaugh
Eating: How Good It Is! (Part Three)


 

Find more Bible verses about Pastor:
Pastor {Nave's}
 




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