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Bible verses about Fellowship with World
(From Forerunner Commentary)

1 Corinthians 15:33

Paul is talking about those people with whom we associate or fellowship. We tend to take on the character of the group with which we associate. If we associate with people of bad character, they will succeed in pulling us down to their level.

It is not likely that we will succeed in pulling them up. It is much easier to go down than to go up, especially if those with whom you keep company have no reason to go up, being comfortable with the level at which they are at the time.

John W. Ritenbaugh
What Is Prayer?


 

1 Corinthians 15:34

Because of their fellowship or association, with evil company, they were becoming involved in sin. Paul is suggesting that the people with whom the Corinthians were fellowshipping did not have the knowledge of God, and the Corinthians were being pulled down to their level. The apostle is saying in effect, "Break it off with those people. Get away from them. They are pulling you down. Repent."

He says, "I speak this to your shame." The people to whom he was writing had friendships primarily with people in the world. He is advising these people to consciously choose better companions.

John W. Ritenbaugh
What Is Prayer?


 

James 4:4

A series of scriptures will highlight the world's danger to us. The apostle James writes: "Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God" (James 4:4). This epistle is written to a Christian congregation. Even as the Old Testament shows Israel to be a spiritual adulteress to God through the people's disobedience following the making of the Old Covenant, so are Christians—as part of the bride of Christ, having made the New Covenant—spiritual adulterers when they unfaithfully disobey.

James is not saying these people are lost. He is warning them that they are heading in that direction because they were backsliding, having already been unfaithful. The unstated, yet clear cause of their being drawn back is the world, as if it were the seductive temptress of Proverbs 7.

James' counsel is that we cannot straddle the fence between God and the world. He is expounding the "no man can serve two masters" principle. These two relationships—God and the world—frame a black-and-white issue; this war has no neutral zone. A person cannot pursue his self-centered, worldly ambitions and still remain loyal to God.

The apostle uses the word philos, indicating something dear, which the New King James Version translates as "friend." He is stressing an affectionate, emotional attachment. Interestingly, The New Testament in Modern English by J.B. Phillips (1959) renders the warning as, "You are like unfaithful wives, flirting with the glamour of this world, and never realizing that to be the world's lover means becoming the enemy of God!" Seen this way, James describes them as silly, immature children, thoughtlessly gambling away their futures in the Kingdom of God.

I John 2:15 adds a refinement to James' warning: "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him." The Greek word translated as "love" is agapao, which suggests a reasoned, determined love. Thus, John's counsel stresses willfulness rather than mere affectionate attachment. In comparison, one could even describe philos as an unbidden "puppy love," but agapao—never.

John is saying that we should not have intimate fellowship combined with loyal devotion to the world. Our relationship to it must be a more distant, hands-off one. We certainly must live and do business within it, but we have to fight to keep it from becoming the focus of our way of life. The spiritual reality is that, as we might say today, "The world stands ready to eat us alive." It chews Christians up and spits them out. If permitted, it can trash spiritual realities that may once have been cherished hopes and dreams.

Galatians 6:14 provides another guiding principle to hold dear: "But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world." This is an example of Paul's spiritual outlook and maturity regarding his relationship with the world. As far as any relationship between him and the world is concerned, the world is dead and crucified, and so is he to it. It is vivid imagery. How much willful devotion can a person have in a relationship going nowhere because both parties are "dead" to each other?

John 15:18-23 adds more about why the world is dangerous to a Christian:

If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you, "A servant is not greater than his master." If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. But all these things they will do to you for My name's sake, because they do not know Him who sent Me. If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin. He who hates Me hates My Father also.

This is the fruit of the carnal mind's persistently disobedient attitude shown in Romans 8:7. The whole worldly system is anti-God. Even though the Christian world patronizes Him, in reality, it hates Jesus Christ, and therefore it hates those who truly follow Him. There is a simple reason why this continual reality exists.

Paul had renounced the whole worldly system. It no longer had any appeal to him; he was, in effect, dead in relation to it. However, the world's pressure never ends, which Paul notes in Romans 12:2, "Do not be conformed to this world." The Greek more correctly reads, "Stop allowing yourself to be fashioned to the pattern of this age," or as the J.B. Phillips translation puts it, "Don't let the world around you squeeze you into its own mold."

This is the danger we face when we allow the world to become too important. To be forewarned is to be forearmed. The world subtly but inexorably manipulates us into conformity with its thinking, its value systems, and therefore its attitudes and conduct. If we are alert and truly guarding against an invasion of worldly attitudes and practices, we will soon be able to notice when others relapse into following the course of the world.

The persistent influence of the world is a reality because Satan, the god of this world, is its driving force (II Corinthians 4:4). The world is Satan's medium, through which he broadcasts his propaganda and disinformation. By confusing people about what to believe, he intends to manipulate humanity. Satan's pitch to mankind is aimed directly at exciting human nature's self-indulgent cravings.

Due to this Satanic effort, even though we are converted, we are apt to become misinformed, lackadaisical, disinterested, and discouraged. We must be aware of it and absolutely resist it. The apostles' advice about avoiding intimacy with the world is a form of the proverb, "Evil company corrupts good habits" (I Corinthians 15:33). Friendship with the world corrupts.

John W. Ritenbaugh
The Christian Fight (Part Two)


 

1 John 1:7

As we grow, God reveals more of His perfection to us, and as He reveals His perfection, His light, His truth, we continue to repent. Knowing better what He is, we go to Him for forgiveness of what we are and what we have done, and He continues to cleanse us by the blood of Jesus Christ, washing our imperfections away.

Everything in the Christian life ultimately comes down to our relationship with God. Without the relationship, without the fellowship that is made possible through the sacrifice of Jesus Christ—which bridges the gap between us and God and enables us to have the relationship—no growth will take place. The practice of walking in the light makes perfect. It is not a matter of changing and cleansing ourselves, but rather that fellowship with God has a transforming and perfecting quality.

We know that "evil communication [company, NKJV] corrupts good manners" (I Corinthians 15:33, KJV). The obverse of this is that wonderful, pure, good communication produces good manners. When we are around evil people, we will pick up their habits and their ways. When we choose as our companions people who have the standards of God and fellowship with them, they will likely rub off on us. We cannot fellowship with anyone better than God. That is the whole purpose of the relationship. When we are around Him, we become like Him, unless we consciously decide to cut ourselves off from Him by rejecting His truth.

It is a wonderful system. Everything hinges on the relationship, on the fellowship, and then ultimately on the response to truth. We cannot afford to allow the carnal nature in us (it is still there even after conversion, as Paul said that sin was still in him; Romans 7:14-25) to gain the upper hand and prevent us from working and building on this relationship.

Leviticus 19:2 tells us that we are to be holy because He is holy, and that is what this fellowship is doing, equipping us for holiness on a day-to-day basis. Maintaining that fellowship is not always easy because of the prejudices that we bring with us due to the traditions of our human cultures. We were once helpless before them, having absorbed what our parents taught us until God opened our minds to the truth. Even now, it takes conscious effort for us to respond to the truth, but if we want to be holy, we must maintain the relationship.

John W. Ritenbaugh
Truth (Part 3)


 

1 John 2:15-17

The word translated "world" is cosmos in Greek. John uses it six times in three short verses, emphasizing its importance to us. It literally means "an orderly arrangement." In other words, it means "a system." The apostle refers to the environment and lifestyle system into which we were born. Our values originated from this source, and those values are a confused mix of good and evil, specifically designed to entrap us in a web of death.

Cosmos identifies the system on earth established apart from the Creator God. Since the system's source is Satan, it cannot produce life. The problem for us is that this system is quite appealing to human nature, and it is continuously exerting pressure on us to return to it. Yet, if we love the world, it precludes love for the Father. The Father is then pushed to the background of our lives.

John points out that love for the world is essentially meaningless because the world is passing away. If it and its values pass away, what will a person following that system have to show for his life?

The basics of that system's values are contained in the words "flesh," "eyes," and "pride." Flesh indicates a self-oriented outlook that pursues its own ends independent of God, a focus that clearly produces idolatry. Eyes suggests being captivated by everything that entices the sight, drawing attention to the human attraction to covetousness, which is idolatry. Pride indicates a pretentious hypocrisy that glories in self, possessions, and accomplishments. This too is idolatry because pride focuses devotion on the self.

So, to whom or what are we loyal? II Corinthians 4:3-4 identifies the source of the spiritual beliefs and values of everybody in the world prior to his calling:

But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them.

This system is the source of much of what we believed, and its author, Satan, has been our god, though we did not realize it. Because Satan has been clever enough to include some of the true God's system, beliefs, stories, and practices within his, the Devil's system has an air of righteous authority. We can feel good, even joyous and inspired, while doing evil—like committing idolatry—in submitting ourselves as servants to his way.

Romans 1:18-32 provides us with a compelling history of mankind's efforts to avoid God as the source of their values, and it shows what this has produced. Satan has made strong and persuasive efforts—seemingly doing everything in his power—to diminish the importance of obedience to the Ten Commandments. Mankind's failure to keep these godly standards is responsible for the condition of the world.

The undermining of their importance began with Adam and Eve in the Garden of Eden. Satan's persuasions were so enticing that they submitted to his values despite having seen God literally eye to eye! None of us has been blessed with that gift. However, in God's judgment that does not let us off the hook. Yet, mankind cannot plead complete ignorance of God because He is revealed by His handiwork. Since men will not seek out and obey the true God on their own, the best they can do in regard to a standard of values is their own experience, and that has produced this perverted and violent world. That is the story of idolatry in Romans 1.

John W. Ritenbaugh
The First Commandment


 

 




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