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Bible verses about World, Frienship with
(From Forerunner Commentary)

Deuteronomy 12:29-32

We must carefully evaluate the world's dangers because it has been—in the past, before conversion—the primary shaper of our sinful attitudes and characters. So powerful are the world's evil characteristics that Israelite history reveals that they were drawn into the most perverse and despicable heathen practices. The biblical record proves how easy it is for an individual to return to the old ways and how difficult it is to overcome them.

John W. Ritenbaugh
The Christian Fight (Part Two)


 

Deuteronomy 30:19

God wants us to be fulfilled in life by following His way ("choose life," He says in Deuteronomy 30:19). He tells us what not to eat and warns us against gluttony and overdrinking. He tells us when and where to worship and who to fellowship with. His law even covers clothing, strongly urging modesty. Its principles reach into every aspect of life. Israel has been unfaithful to things similar to this and many more.

God's way is alluringly confronted and challenged on every side by what the New Testament calls the "world" (Greek cosmos). Cosmos means an organized system, but one opposed to the way of God's commandment. Babylon, meaning "confusion"—confusion regarding a way of life—is the Bible's code name for that system. God charges us in Revelation 18:4 to come out of that confused system, and the only way we can do that is to quit practicing Babylon's ways of doing things in the worship of its gods.

Israel, however, lives for the moment and for as much immediate gratification as possible. As a whole, she does not believe God and is afraid to pay the costs to break away and be peculiar or distinctive in a right way. She finds it easier to be like everyone else and be willingly accepted on the world's terms rather than her Husband's.

John W. Ritenbaugh
The Beast and Babylon (Part Six): The Woman's Character


 

Proverbs 4:14-17

A popular question during the Vietnam War was, "What if they threw a war and nobody came?" This illustrates that we condone and lend support to activities we attend. If everyone obeyed God by refusing to keep pagan holidays, one of Satan's ploys to obscure God's plan for mankind would be thwarted. The Bible is very clear that we should avoid, flee, or turn away from the ways of this world and beware of their entry into the church of God (II Timothy 3:1-5).

Martin G. Collins
Pagan Holidays


 

Matthew 13:7-8

The thorny ground symbolizes those who become consumed by the anxieties of this physical life and the deceitful enticement of wealth. The constant pressures of everyday life?providing sustenance, maintaining employment, seeking education, performing social duties, etc.?can be distracting, causing Christians to ignore God and spiritual growth.

The desire for wealth magnifies this distraction. It is enticing but yields the expected rewards: It promises to make us happy, but when gained, leaves us spiritually empty (I Timothy 6:7-10). The temptation and pursuit of wealth produces bad fruit: dishonesty, stealing, oppression of the poor, and taking advantage of others.

The good ground corresponds to those whose hearts and minds are softened by God's calling and receive it genuinely. They are a rich and fine soil?a mind that submits itself to the full influence of God's truth (Acts 22:14; Ephesians 4:1-6). The called of God not only accept His Word?the message of Jesus Christ?as rich soil accepts a seed for growth, they also bear much fruit (John 15:5, 8).

Martin G. Collins
Parables of Matthew 13 (Part Two): The Parable of the Sower


 

John 17:14-16

The world Jesus speaks of is Satan's anti-God system working in and through men. Within it are the cultures of all nations on earth. Jesus is clearly not of that anti-God system, and He declares that those accompanying Him, the apostles, were not of the world either. They were of the same system as He—the Kingdom of God. The same is true of those in Christ today.

John W. Ritenbaugh
The Offerings of Leviticus (Part Eight): Conclusion (Part One)


 

2 Corinthians 5:14-18

Paul uses very strong language here. Not one part of this system will be carried over into the World Tomorrow! The whole thing is unclean, something that contaminates and defiles, rendering unholy those who are touched by it (Haggai 2:10-14). The world is most dangerous to a Christian when it is not persecuting them. It seems friendly, tolerant, even producing good, but God says even then it is still unclean. It is God's judgment that counts.

John W. Ritenbaugh
This Is Not God's World


 

James 4:4

A series of scriptures will highlight the world's danger to us. The apostle James writes: "Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God" (James 4:4). This epistle is written to a Christian congregation. Even as the Old Testament shows Israel to be a spiritual adulteress to God through the people's disobedience following the making of the Old Covenant, so are Christians—as part of the bride of Christ, having made the New Covenant—spiritual adulterers when they unfaithfully disobey.

James is not saying these people are lost. He is warning them that they are heading in that direction because they were backsliding, having already been unfaithful. The unstated, yet clear cause of their being drawn back is the world, as if it were the seductive temptress of Proverbs 7.

James' counsel is that we cannot straddle the fence between God and the world. He is expounding the "no man can serve two masters" principle. These two relationships—God and the world—frame a black-and-white issue; this war has no neutral zone. A person cannot pursue his self-centered, worldly ambitions and still remain loyal to God.

The apostle uses the word philos, indicating something dear, which the New King James Version translates as "friend." He is stressing an affectionate, emotional attachment. Interestingly, The New Testament in Modern English by J.B. Phillips (1959) renders the warning as, "You are like unfaithful wives, flirting with the glamour of this world, and never realizing that to be the world's lover means becoming the enemy of God!" Seen this way, James describes them as silly, immature children, thoughtlessly gambling away their futures in the Kingdom of God.

I John 2:15 adds a refinement to James' warning: "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him." The Greek word translated as "love" is agapao, which suggests a reasoned, determined love. Thus, John's counsel stresses willfulness rather than mere affectionate attachment. In comparison, one could even describe philos as an unbidden "puppy love," but agapao—never.

John is saying that we should not have intimate fellowship combined with loyal devotion to the world. Our relationship to it must be a more distant, hands-off one. We certainly must live and do business within it, but we have to fight to keep it from becoming the focus of our way of life. The spiritual reality is that, as we might say today, "The world stands ready to eat us alive." It chews Christians up and spits them out. If permitted, it can trash spiritual realities that may once have been cherished hopes and dreams.

Galatians 6:14 provides another guiding principle to hold dear: "But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world." This is an example of Paul's spiritual outlook and maturity regarding his relationship with the world. As far as any relationship between him and the world is concerned, the world is dead and crucified, and so is he to it. It is vivid imagery. How much willful devotion can a person have in a relationship going nowhere because both parties are "dead" to each other?

John 15:18-23 adds more about why the world is dangerous to a Christian:

If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you, "A servant is not greater than his master." If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. But all these things they will do to you for My name's sake, because they do not know Him who sent Me. If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin. He who hates Me hates My Father also.

This is the fruit of the carnal mind's persistently disobedient attitude shown in Romans 8:7. The whole worldly system is anti-God. Even though the Christian world patronizes Him, in reality, it hates Jesus Christ, and therefore it hates those who truly follow Him. There is a simple reason why this continual reality exists.

Paul had renounced the whole worldly system. It no longer had any appeal to him; he was, in effect, dead in relation to it. However, the world's pressure never ends, which Paul notes in Romans 12:2, "Do not be conformed to this world." The Greek more correctly reads, "Stop allowing yourself to be fashioned to the pattern of this age," or as the J.B. Phillips translation puts it, "Don't let the world around you squeeze you into its own mold."

This is the danger we face when we allow the world to become too important. To be forewarned is to be forearmed. The world subtly but inexorably manipulates us into conformity with its thinking, its value systems, and therefore its attitudes and conduct. If we are alert and truly guarding against an invasion of worldly attitudes and practices, we will soon be able to notice when others relapse into following the course of the world.

The persistent influence of the world is a reality because Satan, the god of this world, is its driving force (II Corinthians 4:4). The world is Satan's medium, through which he broadcasts his propaganda and disinformation. By confusing people about what to believe, he intends to manipulate humanity. Satan's pitch to mankind is aimed directly at exciting human nature's self-indulgent cravings.

Due to this Satanic effort, even though we are converted, we are apt to become misinformed, lackadaisical, disinterested, and discouraged. We must be aware of it and absolutely resist it. The apostles' advice about avoiding intimacy with the world is a form of the proverb, "Evil company corrupts good habits" (I Corinthians 15:33). Friendship with the world corrupts.

John W. Ritenbaugh
The Christian Fight (Part Two)


 

1 John 2:16

John uses these three spiritual terms to show that God is not concerned about attractive things, like automobiles or houses or clothing, but a spiritual power the world has that many find attractive. Something about the world is alluring, and most find it difficult to resist.

John W. Ritenbaugh
The World, the Church, and Laodiceanism


 

 




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