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What the Bible says about Satan's Character
(From Forerunner Commentary)

Genesis 3:1-5

The word “shrewd” more closely captures Satan's character than "cunning." Shrewd means “sharp and clever in a selfish way.” Though “cunning” is not incorrect, “shrewd” has clearer connotation.

To be cunning and shrewd like Satan indicates malevolent brilliance—with the emphasis on malevolent. He is seeking to kill. His cunning is like that of a tiger, silently padding through the jungle with eyes malevolently seeking something to kill and eat.

Consider how clever his tactic was. He subtly made a suggestion rather than an argument to discredit God's authority, casting doubt about God's credibility. Satan asked, "Has God indeed said, 'You shall not eat of every tree of the garden?'"

Through the tone and inflection of his voice, Satan implied that there was doubt that God told them the truth. This is shown by the way Eve replied; she corrected him. She knew from the inflection of his voice that he was really asking a question and casting doubt. When she replied, she over-corrected.

Like a good salesman, the serpent got his victim to agree with him, getting the victim to say “Yes, yes, yes,” and then, "I'll buy it!" Eve was already influenced when she gave her reply because she over-corrected.

Satan successfully magnified God's strictness in her mind, reminding her that the way is narrow. She began to agree with him, thinking about God in terms the serpent wanted her to think. She began to agree, saying “Yes, yes, yes” to the salesman's ploys.

Satan immediately minimized the penalty, saying an outright lie, "You shall not die" (3:4). Then to clinch the sale, he offers her a reward: "You shall be like God" (3:5). What a price she paid! Satan offered a reward that must have seemed so big to Adam and Eve that they could not afford to reject it. What he offered was enough to reorient their lives.

They did not catch the complete significance of what he offered, but enough to know it was big. He offered the self to become the dominating focus of life; "You shall be God." He completely reoriented their lives by turning their focus away from obedience to God toward obedience to the self. He gave them the right to choose and to set the standards of right and wrong. They bought it hook, line, and sinker.

From that point on, mankind has viewed God as a rival and competitor rather than a friend—Someone with whom to compete and outwit rather than cooperate, for they were now gods too!

John W. Ritenbaugh
Satan (Part 2)

Ezekiel 28:15-17

God had created Helel (commonly mistranslated as "Lucifer") a perfect spirit being, but He also gave him free moral agency, that is, the ability to choose to follow good or evil. Helel chose to become Satan the Devil, the Adversary, by allowing sin to mold his character. His rebellion against God sealed and hardened his evil nature, and now he opposes all that is good, right, and godly (Matthew 13:38-39; I Peter 5:8; Revelation 9:11; 12:9-10).

Richard T. Ritenbaugh
Basic Doctrines: Satan's Origin and Destiny

John 8:44

A quick look at this world reveals that its loyalty is to Satan, who influences and rules it. He lies from the very depths of his character. In contrast, God does not and cannot lie, for truth is a primary attribute of His character (Hebrews 6:17-18; Numbers 23:19).

Martin G. Collins
The Ninth Commandment

John 8:44

Notice that Christ pointedly tells these people that they want to do what their spiritual father does. In addition, he speaks what is natural to him. There is a strong drive in all of us to follow the path of least resistance, that is, to do what comes naturally.

John W. Ritenbaugh
Revelation 2-3 and Works

John 17:20-22

Salvation can easily and accurately be described as "being at one with God." As long as we are separated from God, we do not have salvation. When we are "at one" with God, it means that we are becoming like Him, that we are walking along the same path with Him and will be saved.

Jesus Christ's death bridges this impossible situation for us. We can then begin to contribute to being at one with God. What remains yet undone, despite the gap being bridged, is a change in character and in attitude that must be worked in us in order for us to become like God. It takes living God's way for us to become like God. This is why humility is necessary.

We can see from Jesus' prayer and from our own experience (and from the history of man) that mankind is not at one with God, yet that is God's aim. Satan motivated Adam and Eve, and subsequently all the rest of mankind, to separate themselves from God. As long as Satan can keep us separated from Him, salvation is impossible. Satan's thinking, which was passed on to Adam and Eve and then to us, is that we all have the right to set our own standards or codes of right and wrong. He has convinced mankind that they have the same prerogatives and that these Satan-inspired, man-made standards can produce abundant prosperity, good health, peace, and a sense of well-being in our lives.

But they do not, and that is the problem! Humbling oneself means giving up that devilish notion and submitting to what God says. He has given us free moral agency to choose whether to obey His standards and codes, not the freedom to set our own.

John W. Ritenbaugh
Division, Satan, Humility

1 Corinthians 3:1-3

Paul is writing to people in the church who are still doing what comes naturally, speaking and behaving from their own resources and from the education in attitudes and conduct that they learned from Satan and his society (Ephesians 2:2-3).

John W. Ritenbaugh
Revelation 2-3 and Works

1 Timothy 3:2-7

A spiritually immature person in an office of authority like this will follow the same course that Satan took. He will get a big head and try to grasp beyond his position.

Richard T. Ritenbaugh
Countering Presumptuousness

Titus 2:12

Ungodliness is simply not being like God. It is equally easy to determine whether "worldly lusts" is a trait of God or of Satan.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Two)

Revelation 2:12-13

Pergamos was no more wicked than other cities of the day—consider, for example, Corinth and Ephesus. Some commentators say the governor of Pergamos, like Satan, heavily persecuted the church and likely oversaw the martyrdom of Antipas. Satan, king of all the children of pride (Job 41:34), deceives the whole world and is the accuser or persecutor of the brethren (Revelation 12:9-10). The lesson for us may be that where criticism, put-down, and persecution of others are common, Satan spends a great deal of time, taking bizarre, twisted pleasure in accusation and negativity. The Devil dwells where pride and self-exaltation are present, attitudes we must avoid diligently.

Richard T. Ritenbaugh
The Seven Churches (Part Five): Pergamos


 




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