Topical Studies
What the Bible says about
Killing
(From Forerunner Commentary)
|
Exodus 20:13
The Hebrew of the sixth commandment is about as terse as it can be. It consists of two words that are the Hebrew equivalent of "No killing." However, enough other scriptures appear in God's Word to let us know that the commandment means that God does not permit violent and premeditated killing of one perceived as an enemy. Exodus 21:12-14 clarifies this: He who strikes a man so that he dies shall surely be put to death. However, if he did not lie in wait, but God delivered him into his hand, then I will appoint for you a place where he may flee. But if a man acts with premeditation against his neighbor, to kill him by treachery, you shall take him from My altar, that he may die. This clearly separates a premeditated murder from an accidental killing. One can discern from verse 14 that, under this circumstance, constituted civil authorities are permitted by God to enact the death penalty. Verses 12 and 13 imply that no amount of money or property settlement can atone for the destruction of the image of God in a murdered person. Even if the death was truly accidental, the killer still had to flee to a city of refuge. But for one guilty of deliberate murder, there were no sanctuaries whatsoever to flee to, not even the altar of God.
John W. Ritenbaugh
The Sixth Commandment
|
|
Exodus 20:13
Despite so many religious leaders' endorsement, the "just war" doctrine is antithetical to Christianity. The sixth commandment absolutely forbids it. Jesus' teaching in the four gospels and the apostles' teaching in the rest of the New Testament clearly stand against it. What can be simpler than "Blessed are the peacemakers" (Matthew 5:9), "You shall not murder" (verse 21), ". . . turn the other [cheek]" (verse 39), and ". . . love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you" (verse 44)? And these plain instructions are from only one chapter! The apostles are similarly of one voice in this matter. Paul writes: Repay no one evil for evil. . . . If it is possible, as much as depends on you, live peaceably with all men. Beloved do not avenge yourselves, but rather give place to wrath: for it is written, "Vengeance is Mine, I will repay," says the Lord [Deuteronomy 32:35]. Therefore "if your enemy is hungry, feed him; if he is thirsty, give him a drink; for in so doing you will heap coals of fire on his head [Proverbs 25:21-22]." Do not be overcome by evil, but overcome evil with good. (Romans 12:17-21) He later says that "we do not war according to the flesh. For the weapons of our warfare are not carnal" (II Corinthians 10:3-4), meaning Christians do not fight with physical arms but spiritual powers. James calls Christians who "fight and war" "adulterers and adulteresses" who make themselves enemies of God by applying the unrighteous methods of this world (James 4:1-4). Finally, John writes, "Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him" (I John 3:15). Some may contend that these teachings do not apply because they are instructions to individuals—but are not nations merely large, organized groups of individuals? The principles apply just as well in a macrocosm as in a microcosm. Killing on a national scale is just as ungodly as killing on a personal one. There is a major problem in today's Christianity, even among so-called fundamentalists: hypocrisy. The vast majority of supposedly Christian ministers and churches have traded the truth of the Bible—the Word of God—for unrighteous mammon, political gain, or popularity. Their unregenerate hearts are revealed by what comes from their mouths, "for out of the heart proceed evil thoughts, murders . . ." (Matthew 15:18-19). Rather than walk the difficult path to eternal life, they have taken the broad way that leads to destruction (Matthew 7:13-14), the way that is "right in [their] own eyes" (Judges 21:25), the "way that seems right to a man, . . . the way of death" (Proverbs 14:12). Jesus Christ will declare to them, "I never knew you; depart from Me, you who practice lawlessness!" (Matthew 7:23). There is a great deal of wisdom in the old saw that religion and politics do not mix.
Richard T. Ritenbaugh
Open Mouth, Reveal Heart
|
|
Numbers 35:9-28
God instructed Israel about what to do when a man was killed. These verses show that God recognizes only two classifications of killing: accidental and intentional. "Self-defense" is not even listed as a possibility! God illustrates "accidental death" as occurring when there is no intent to kill or to harm. It is accidental when there is no awareness that an action will result in the death of another. Deuteronomy 19:5 provides a clear example of such an accident: ". . . as when a man goes to the woods with his neighbor to cut timber, and his hand swings a stroke with the ax to cut down the tree, and the head slips from the handle and strikes his neighbor so that he dies." However, when there is intent to kill or injure, God's law defines it as murder regardless of what the other person was threatening to do, about to do, or in the process of doing. If a man fires a gun with the foreknowledge that it has the potential to kill another man, it is murder. The "self-defense" category is something afforded by the law of the land, not by the law of God.
David C. Grabbe
Does Scripture Allow for Killing in Self-Defense?
|
|
2 Corinthians 5:20
II Corinthians 5:20, like John 18:36-37 and Philippians 3:20, defines our position by showing that we are not only citizens but also ambassadors of that heavenly Kingdom. We may love the nation we live in and be subject to its laws and authority, but we must reserve our fullest allegiance for God in heaven and His Kingdom. As ambassadors and sojourners, we do not have the legal authority to involve ourselves in the affairs of the human nation in which we reside. The issue of war is not as complicated as it might first appear. The central fact is that God has said we must not kill. We will either be obedient to that or we will not. What determines our choice is the measure of our faith in the Bible's clear statements and examples. If we will obey God's commandments and exercise our faith in His promise, He will intervene to fight our battles for us. We never have to resort to killing.
John W. Ritenbaugh
The Sixth Commandment (Part 2): War! (1997)
|
Find more Bible verses about Killing:
Killing {Nave's}
|
 |
The Berean: Daily Verse and Comment
Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 155,000 subscribers are already receiving each day.
Email Address:
|
We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time. |
|
|
