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What the Bible says about Shekinah Glory
(From Forerunner Commentary)

Psalm 18:10-12

Note David's mention of “[H]is clouds.” Numbers 10:34 refers to “the cloud of the LORD.” The clouds God rides (compare Psalm 68:4) are unique for at least two awe-inspiring reasons.

First, unlike the rainy-day clouds we experience so often (scientifically, the colloidal aerosol made up predominately of water vapor), God's clouds issue “coals of fire” as well as moisture. God's clouds are supernatural. They are in some ways like the clouds we know so well—the clouds that testify to God's power and divinity—but in other ways astonishingly different.

Second and more importantly, God's clouds reflect His glory. We might say God's clouds are a lens focusing His glory. When God's clouds are around, He is around! His clouds signal His presence.

Charles Whitaker
Clouds (Part One): A Really Special Cloud

Isaiah 4:3-6

One of the purposes to which God puts His clouds is to protect His people. The prophet Isaiah provides a good example. The setting of this place-of-safety prophecy is Jerusalem in the last days.

Then whoever is left in Zion and whoever remains in Jerusalem will be called holy, everyone who is recorded among the living in Jerusalem. The Lord will wash away the filth of Zion's people. He will clean bloodstains from Jerusalem with a spirit of judgment and a spirit of burning. The Lord will create a cloud of smoke during the day and a glowing flame of fire during the night over the whole area of Mount Zion and over the assembly. His glory will cover everything. It will be a shelter from the heat during the day as well as a refuge and hiding place from storms and rain. (Isaiah 4:3-6, GOD's WORD Translation)

What provides shelter, refuge, and a hiding place is not so much the “cloud of smoke” itself as it is the presence of God inside the cloud. The linkage of God's glory to the cloud evidences His presence in it: The translators of the Contemporary English Version render verse 5, “God's own glory will be like a huge tent that covers everything.” The Good News Translation has it, “God's glory will cover and protect the whole city.”

Now, of course, there is no question about it: The phrase “a cloud of smoke during the day and a glowing flame of fire during the night” echoes the cloud and pillar of fire of the Exodus and the prolonged wilderness wanderings. Here is one of Scripture's first references to them:

And the LORD went before them by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light, so as to go by day and night. He did not take away the pillar of cloud by day or the pillar of fire by night from before the people. (Exodus 13:21-22)

Charles Whitaker
Clouds (Part One): A Really Special Cloud

Haggai 2:10-19

The first Kislev 24 prophecy concerns the uncleanness of the covenant people and God's response.

It is important to remember what came before this. Approximately 42,000 Jews had just returned from the seventy-year-long Babylonian captivity. Haggai 1 concerns God stirring up the people to rebuild His destroyed Temple. Ezra's account shows that, after getting this kick-start from God in Haggai 1, Zerubbabel and Joshua did everything precisely as Moses had instructed. The priests were consecrated, an altar was constructed, and offerings were made, all according to God's specifications (see Ezra 3:2; 6:18).

In Haggai 2:16-17, the same primary complaint appears as in Haggai 1, and the same necessary reaction from God. The people were looking to their own affairs rather than to God and His will for them. In Haggai 1, they were more concerned about their houses than about the proper worship of God (verses 4, 9). In Haggai 2:17, God says that the people were not turning to Him.

In both cases, God crippled their productivity. They were putting forth the effort—there was no end of activity—but they produced little. God was cursing the work of their hands to get their attention. Their efforts to build were in vain since they did not have God and His will for them as their top priorities.

We see, then, a humbled people returning from captivity, a newly consecrated Levitical priesthood, a new altar, and the beginnings of a new Temple, yet God still declares the whole nation to be unclean. Because the people are unclean, all the works of their hands are also unclean, including the sacrifices and offerings.

The fact is, under the Old Covenant, there was no way to be spiritually cleansed. God provided instructions on how to be ritually clean, but the Old Covenant did not provide a means to remove sin from the people. The blood of bulls and goats, though required, could not take away sin (see Hebrews 9:11-22). They could only point to the future, perfect Sacrifice that could cleanse them of sin and prepare a people for their Savior (Galatians 3:19, 24). Thus, if they followed God's instructions, they could achieve a level of ritual cleanness or holiness (setting apart), but their sins could not be truly cleansed.

Through a series of questions that Haggai asks the priests, God points out that uncleanness is transferable, but holiness is not. Defilement or impurity can spread from an object to a person to another object, but purity and holiness cannot. Holiness is personal and individual.

This principle is especially interesting in light of what was happening at the time. The people and the leaders were finally in the process of building the Temple, the dwelling place of the Holy God. It contained many objects that were also holy, as well as the Most Holy Place. However, even the presence of God could not, by itself, make the people clean. To make them clean, it would take something more than just having the Temple nearby, with all of its holy objects and even the Shekinah—the glory of God.

This prophecy ends curiously. It does not contain a call to repentance, except perhaps by implication. God says that His people are unclean, that the presence of something holy cannot make them clean, and that they had not turned their hearts toward Him. Then He suddenly says that from this day forward, He would bless.

In most other places where God begins listing the transgressions of His people, He concludes with something that sounds a lot more like a curse than a blessing. Yet here, His blessing seems to be as a consequence of their sinful state. It is not a reward for their condition, but rather, His blessing will be a means to bring them out of it. His blessing is the solution to their wayward hearts and their general uncleanness.

David C. Grabbe
Cleansing God's People

1 Peter 2:4-5

Solomon's Temple was only a type of the true House of God, the real Temple, the church of God (I Corinthians 3:17; II Corinthians 6:16). Solomon's building was the "Temple of God" because of God's presence, and so it is today. God now lives in us by His Holy Spirit, just as His shekinah glory hovered above the golden Mercy Seat covering the Ark in the Holy of Holies. If God is active and present in us, we are living stones and part of His spiritual Temple.

Just as the Temple had many types of stones, rocks. and boulders making up the foundation, flooring, walls, roof, and pillars, so will God's spiritual Temple. The spiritual Temple of God is a work in progress. Undoubtedly, God is excited to see its different elements taking shape. He is building us, as living stones in a living Temple, "on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone" (Ephesians 2:19-20).

Jesus Himself says that a well-constructed house is built on the rock (Matthew 7:24-25). The foundation of the spiritual Temple has been laid and cannot be changed (I Corinthians 3:11); Jesus Christ is the Rock upon which He builds His church (Matthew 16:18). The eminent Jewish historian Josephus says about the foundation of Solomon's Temple: "Now, therefore, the king laid the foundations of the temple very deep in the ground, and the materials were strong stones, and such as would resist the force of time" (Antiquities of the Jews, 8.3.2). Impressive, certainly, but the spiritual Temple's foundations are even deeper!

Staff
Living Stones in God's House


 




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