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Bible verses about Jesus Christ as Intercessor
(From Forerunner Commentary)

Leviticus 1:14-17

Notice also the especially wide cost difference between a turtledove and the other animals. This suggests some have more required of them than others, which is confirmed in Luke 12:48: "For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more."

This distinction is drawn even finer when we understand that with the bullock, sheep, and goat, the offerer slays the animal. However, the priest kills the dove. In fact, the priest does everything regarding the dove except bring it for sacrificing. John 10:11, 15, 17-18 explains this more fully, showing that the priest voluntarily sacrifices Himself. We can understand in the offering of the turtledove that its death is seen as the work of the High Priest and Mediator, thus it emphasizes Christ's intercessory work for those who are weak. The weak require more help and not as much is required of them. God does not expect more of us than we can deliver.

John W. Ritenbaugh
The Offerings of Leviticus (Part Two): The Burnt Offering


 

Luke 12:13-14

The man in dispute with his brother thought he was being cheated. Perceiving that Jesus had influence with the people, he tried to get Him to side with him. Jesus' parable indicates that he probably did not have a just claim on the inheritance but was covetous. Had his claim been just, the laws of the land would have resolved it without Jesus' interference. Among Israelites, the firstborn received two shares—twice as much as any other child (Deuteronomy 21:16-17).

Jesus makes it clear that He had no responsibility to settle controversies of this type. He had not come to mediate secular disputes but to preach the gospel of the coming Kingdom of God, offering salvation to those who are willing to repent and live righteously. The nature and constitution of His Kingdom is spiritual, that is, not of this world. Secular authorities should judge civil affairs. Jesus could undoubtedly have judged this case justly, but He would have been interfering with the proper office of the magistrate.

Martin G. Collins
Parable of the Rich Fool


 

John 10:15

When Jesus came in the flesh, He emphasized that He had been sent by the Father, and that His authority, offices, purposes, plans, and power were received from Him. All this was done with Jesus' complete acceptance and agreement (Philippians 2:5-8); He did not come reluctantly but with purpose and zeal. As the Great Shepherd, He sacrificed Himself, rose from the grave, and ascended to heaven, where He now intercedes for His sheep (Hebrews 7:25; 10:5-10; 13:20-21). Both the Father and His Son are one in Their love for the sheep, and so the Son came to seek and to save those who were lost.

Martin G. Collins
Parable of the Good Shepherd (Part One)


 

Romans 5:10

We are saved—receive salvation—by a living Jesus Christ! After He died, God the Father raised Him from the dead. Today, Christ is alive and powerful and sits at God's right hand to make intercession for us. He will help us overcome sin and live righteously as He did (Hebrews 4:14-16).

Earl L. Henn (1934-1997)
Basic Doctrines: Salvation


 

1 Peter 4:1-6

The apostle is speaking about the efficacy of Christ's suffering and death in making possible a relationship between God and human beings. His conclusion, beginning in I Peter 4:1-2, is that, since Christ suffered so much to bring this about, Christians should respond by "ceas[ing] from sin" and living "for the will of God."

This means, of course, that in doing so, we no longer live as we used to, like the "Gentiles," like the world (verse 3). Seeing this, our friends who are still in the world wonder why our lives have changed so drastically, and they are likely to malign us for it (verse 4). But we need not worry because God, the just Judge, will bring them into account for their abuses of us (verse 5). In verse 6, he winds up his discussion by providing a general example to give us hope in this regard. He explains that the gospel had been preached in the past to people who are now dead, and even though their contemporaries may have judged them worthy to suffer persecution and death, God, conversely, has judged them worthy of eternal life. He implies that God would do the same for us.

Richard T. Ritenbaugh
Jesus and 'the Spirits in Prison'


 

1 John 3:23

When name is used in this way, it does not mean "the word by which a person is called," but rather "the whole nature or character of the person" as far as we know it or understand it. This is why the proverb says, "A good name is to be chosen rather than great riches" (Proverbs 22:1; see Ecclesiastes 7:1).

"Our help is in the name of the LORD" (Psalm 124:8). David, the psalmist here, does not mean that our help lies in the fact that God is called Yahweh. This name contains nothing magic in it at all. David means that our help is in His love, in His mercy, in His power, in His promises. It is in the things that have been revealed to us as parts of His nature, of His attributes, and of His character—and whether or not we have faith in them.

So then, to "believe in the name of Jesus Christ" means to believe in the nature and the character of Jesus Christ. It means to believe that He is the Son of God and that He stands in relation to the Father in a way that no other person in the universe ever has or ever will. It means that He can perfectly reveal the Father to us. It means that we believe He is the Savior, the High Priest, the Mediator and Intercessor, and our soon-coming King. It means that we believe that through Him we have entrance into God's presence—not just entrance to Him, but actually, fellowship with Him.

John W. Ritenbaugh
Love and Fellowship


 

 




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