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Bible verses about Jesus Christ as Savior
(From Forerunner Commentary)

Exodus 12:3-14

Notice in verse 3 that on the tenth day each person was to take a lamb for himself. In verse 5, the lamb must be without blemish and a male of the first year.

Think of Jesus in reference to these instructions. The meat could be either from the sheep or the goats. Jesus is a type of both sheep and goat.

Verses 6-8 show that the innocent lamb bled to death. Scripture also says that the bones were not to be broken, and it must be roasted whole. Jesus' bones were not broken either.

Through these verses, we see that Jesus was the perfect antitype of this lamb that was slain at the Passover service. By means of the blood that was smeared on the lintel and the doorposts, Israel was saved from the tenth plague, the death of the firstborn. The blood of the lamb redeemed, bought back, the firstborn of Israel. Otherwise, they too would have been killed.

Jesus' ghastly death and the terrible scourging He endured do the same for us; it redeems us, buys us back. Some Protestants say He died of a broken heart, but that is not true. Like the Passover lamb, He bled to death; His blood spilled onto the earth, and He expired an innocent and pure man. He had never sinned, just like the lamb without blemish and without spot.

Therefore, we call Him our Savior and Redeemer. Once we accept Him as our Savior, because He was sinless and He died for us, His blood covers our sins. He redeems us from the second death—from the death angel.

He is the firstborn among many brethren, and we are called the firstfruits. We are the firstfruits of spiritual Israel that are protected from that death angel, the second death.

God often works in dual stages, as shown here. The first is the type of the lamb slain at Passover, and the second is the antitype or the perfect fulfillment in Jesus Christ. For the type of the Passover lamb to be fulfilled perfectly and completely in the antitype of Jesus Christ, His crucifixion and death had to occur on Nisan 14. There is no other day in which the type would have been fulfilled because that is the day of the Passover.

Richard T. Ritenbaugh
Christ's Death, Resurrection, and Ascension


 

John 17:4

He says He had glorified the Father. Since the Son has returned to the Father in heaven, and the church is formed and joined to the Son as one organism, the church now has the responsibility to glorify the Father. How? By becoming one with Him just as the Son was—by the power of God's Spirit given to us.

Christ glorified the Father by successfully completing the work the Father gave Him to do. He qualified to be our Savior, Redeemer, and High Priest, and along the way, He preached the gospel to others. Our responsibility is to yield to Him, allowing Him to form us into His image by growing, overcoming, producing fruit, and carrying out the works of the church as He assigns them.

John W. Ritenbaugh
All in All


 

Acts 4:10-12

The importance of this declaration by the apostle Peter cannot be underestimated. It is supported by numerous other verses that emphasize that Jesus Christ of Nazareth and His teaching are unique. Jesus Himself adds quite a few statements of His exceptional position, among them being Matthew 11:27: "All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and he to whom the Son wills to reveal Him."

This assertion affirms the exclusive relationship that exists between the Father and Son, as well as the fact that all access to the Father and all hope of a relationship with the Creator of all things rests in Jesus Christ. This is because the Father has delegated all things pertaining to His purpose to the Son. In John 17:3, Jesus explains that eternal life is to know God, which, combined with the thought contained in Matthew 11:27, shows we will never come to know the Father unless it is allowed through a relationship with Jesus Christ. Jesus is that important to us in reaching our destiny. He is truly unique in everything pertaining to salvation.

As early in His ministry as John 3:17-18, Jesus shows that He was thoroughly aware of how necessary He is to salvation:

For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

Jesus asserts His necessity to salvation frankly in John 14:6, responding to Thomas, "I am the way, the truth, and the life. No one comes to the Father except through Me." In I John 5:12, the apostle John adds to the vivid reality of Jesus' exclusive place in everyone's salvation: "He who has the Son has life; he who does not have the Son of God does not have life."

Any religion can offer salvation and rewards for a life well lived. However, only one religion, regardless of how high-minded and appealing to a person's hopes and dreams, has Jesus Christ as its Savior and centerpiece of truth. That religion is Christianity. This fact eliminates all other religions as of little value in terms of a person dedicating his life to observing their teachings. No true church will be found in them.

John W. Ritenbaugh
Where Is God's True Church Today?


 

Hebrews 2:9-12

Hebrews 2:9-11 opens to us a spiritual reality that we must come to understand and appreciate if we are to make the most of this wonderful opportunity of salvation that God gave to us completely unbidden. Because of our disobedience and the resulting curse of death placed on us, we could never experience what is said of us in Psalm 8:4-8, which the author of Hebrews refers to here. However, Jesus suffered death and gained the victory for us. As a result, He wears the crown of glory and rules the universe. We know this Being as God-in-the-flesh, but the author uses His earthly name, Jesus, so that we can see the historical setting of His victory.

"Jesus" calls to mind the concept of salvation, as it means "savior." The author writes that Jesus accomplished the redemption of His people by "tast[ing] death," not—interestingly—by merely "dying." To taste death is a graphic illustration of the painful way He suffered and died. He was not spared this excruciating trauma because He was the Son. He experienced suffering, both physical and emotional, to the very marrow of His bones.

In Hebrews 2:10, we find that the "everyone" of verse 9 is, in realty, not in this context the whole world, but it is limited to the "many sons" being brought to glory—in other words, the church. He bore the suffering that should have come upon us as the wages of our sins. He is the Author, the Pioneer, the Trailblazer, the Forerunner, going before us to our salvation. He is the One clearing the path, as it were, as we make our way following our calling. In Hebrews 12:2, He is called "the author and finisher [or perfecter] of our faith." The Father made Him pass through gruesome suffering in our behalf.

He completed His preparation for the responsibility that He now holds as our High Priest; the Father has charged Him with the task of preparing many others to share life with them in the Kingdom of God. Jesus, therefore, is the One who makes men holy. The path to sanctification lies in obedience to doing God's will, and that obedience is to be given out of gratitude because one understands and knows the Father and Son from within an intimate relationship (John 17:3).

Verse 12 quotes Psalm 22:22, putting the words in Jesus' mouth: "I will declare Your name to My brethren; in the midst of the assembly I will sing praises to You." In the holy Family of God, this spiritual relationship supersedes all human aspects. Jesus died for our sins; He redeemed us from the curse of sin; He forgives our sins; He gives us gifts; and He leads us to glory. Because of His sacrificial work, He is not ashamed to give us the name "brothers"! This implies that we, in turn, may call Jesus our Brother. What a privilege to be called brothers of the Son of God!

John W. Ritenbaugh
Where Is God's True Church Today?


 

 




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