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What the Bible says about Technological Advancement
(From Forerunner Commentary)

Genesis 11:4-6

How technologically developed the people were at this time is sketchy. The Great Pyramid of Giza, whether built before or after the Flood, is evidence of a high degree of technology. Whatever the case, God's statement that "nothing that they propose to do will be withheld from them" implies the builders of Babel were at least on the verge of great technological leaps. How much can a person discover and develop in a seventy-year life span? Yet these people lived hundreds of years! Since knowledge accumulates from generation to generation, imagine how it would build in a person over 500 years!

Consider what man has accomplished in the last 150 years. He has learned how to harness the power of mighty rivers by building dams to produce electricity. He has built soaring bridges across great chasms. He has drilled deeply into the earth to tap its stores of oil and gas to transport ourselves from place to place, heat our homes, and fuel our factories. Man has put satellites hundreds of miles into the heavens and placed men on the moon. We can watch the astronauts on television though they are 240,000 miles away!

The list of our technological accomplishments seems endless. Technology, though, is not the answer to mankind's problems. By the time the Millennium begins, the world will have realized that knowledge of physical things cannot solve our problems, especially those of the spirit. Each new technological stride merely titillates us for a while, failing miserably to give a sense of meaning to our lives. Technology cannot rid us of competition and inordinate desire. Instead, it only seems to accelerate the plunge toward oblivion and meaninglessness.

John W. Ritenbaugh
Preparing to Rule!

Luke 14:19

Unlike the first excuse, this one seems to be an unnecessary act. However, the man's tone is definite and final, even unapologetic in refusing the invitation. He never doubts the validity of his excuse, putting his work first and assuring himself that he has no responsibility to the host (Ecclesiastes 2:22-23; 12:14; I Corinthians 3:9-13). The oxen he wants to test can represent technology. Many falsely believe that advancement in technology equates to human improvement and progress.

This man's conduct shows his inclination to satisfy himself before accepting a friend's invitation. Like all sinners, he was selfish, justifying his own worldliness and sins and refusing to accept God's offer of salvation. He represents those who are so absorbed in their work or hobbies that they set aside no time for prayer, meditation, or the weightier matters of life (Matthew 6:24). What a catastrophe it is when a job, finances, entertainment, or self-centeredness leave us no time for God and self-examination!

Martin G. Collins
Parable of the Great Supper


 




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