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What the Bible says about Pre-Flood Society
(From Forerunner Commentary)

Genesis 4:1-15

In the well-known story of Cain and Abel, the first man born on the earth also becomes the first murderer. A few points in this account are significant:

  • Cain killed Abel after a quarrel over a sacrifice to God. Cain brought a sacrifice, but God would not accept it because it did not meet His standards. While Abel's offering showed his complete submission to God, Cain's hints at grudging worship of God - and that done in his own way.
  • Becoming angry and sullen over his rejection, he quarreled with and killed his brother. Then, he lied to God's face! He had no fear of God or the consequences of sin.
  • Cain's retort to God's inquiry as to Abel's whereabouts is also significant: "Am I my brother's keeper?" Cain's attitude of indifference toward his fellow man greatly influenced later generations.
  • Coupled with his entirely selfish attitude, Cain tried to take advantage even of God's curse upon him. Using a "woe is me" ploy, he "convinced" God to guard his life from anyone avenging Abel's murder.

The way of Cain - idolatry, murder, deceit, selfishness, hypocrisy - saturated Pre-Flood society to the point that God, seeing the wickedness of man, regretted He had even created humanity (Genesis 6:5-7).

Richard T. Ritenbaugh
'As It Was In the Days of Noah'

Genesis 6:4

The Scriptures indicate that these giants died out. Not long after this, God sent a worldwide Flood to destroy "all flesh" upon the earth (Genesis 7:21). Since these giants were simply a natural, genetic variation of human beings, they died along with the rest of the earth's population. The only humans to escape that catastrophe were Noah and his family.

Since Noah was of a stock of smaller people, most of his descendants were of his stature. However, some of the genes to produce giants survived through the wife of Ham, one of Noah's sons. Therefore, a number of the sons of Canaan (one of Ham's sons) were giants (Numbers 13:1-2, 32-33). In Deuteronomy 2:19-21, Moses records that God destroyed the giants who dwelt in Ammon so that the children of Lot could possess the land. Those giants - who apparently descended from Canaan through a man named Anak - eventually became extinct. King Og of Bashan was the last of them to inhabit Palestine east of Jordan (Deuteronomy 3:11).

Another well-known biblical giant is Goliath of Gath (or "the Gittite"), whom the teenage David killed with a sling stone (I Samuel 17). Goliath's brother and sons were also men of great stature, and the Bible explicitly mentions that David and his men killed them all (II Samuel 21:15-22; I Chronicles 20:4-8).

Both before and after the Flood, God was directly involved in the destruction of those giant men. The reason for their destruction is not stated directly, but like Goliath, those men seemed always to be in opposition to God and to His people Israel.

Staff


Genesis 6:4

"Giants" is the Hebrew word nephilim, which has little or nothing to do with being tall and muscular but refers to cultural leadership. God is describing the culture immediately before the Flood. Nephilim has to be seen in that context. These Nephilim - giants not in size but in influence - were establishing evil, deceitful, violent, and enslaving leadership. They were "men of renown," which literally means they were men of name. In other words, they had a reputation, but that term is used in a derogatory sense. These were not good characters.

John W. Ritenbaugh
Where Is the Beast? (Part Two)

Genesis 6:11-13

We can easily reach a conclusion about humanity by comparing the Bible's overview of mankind's pre-Flood activities with our more detailed daily news reports. Together, they suggest that we are experiencing times increasingly similar to those just before the Flood. This leads us to an unavoidable conclusion: What God did through the Flood proves that the cataclysm did not solve the problems that reside in the hearts of human beings. What is in man's heart created the necessity for humanity to witness that major disaster as part of its history. The internal stain was still there after the Flood waters drained away; the massive execution of earth's population did not erase the evil motivations of man's self-centered nature. That must be accomplished by another means.

By putting them to death, the Flood did clear the population of a vast number of troublemakers. However, only God's merciful and generous grace, as Noah and his family received, changes a person's heart and thus his or her conduct. Our hearts are changed by God initiating our calling, revealing Himself, granting repentance, giving His Spirit, and then personally working with us in a close, personal relationship. By this means, we are created in the image of God. This is the only permanent solution.

This fact should have the effect of causing us to resolve to follow through by willingly cooperating with God within the relationship created by His merciful calling. What practical, spiritual counsel will enable us to negotiate these times, which are so similar to what Noah went through?

In short, our salvation is to yield to God's guidance, as seen in Noah's story. His attitude and conduct become our practical, human example and spiritual guide. Just as he persevered in building the ark and trusting God to preserve his family through the Flood, we should put the same effort into preparing for God's Kingdom.

Genesis 7:1 provides us with a simple but meaningful instruction: “Then the LORD said to Noah, 'Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation.'” Noah did not hesitate when God commanded him to do this, as his labors in building the ark were ending. This command states the qualification to meet our time's spiritual challenges. Noah faithfully lived righteously within the difficulties of the times.

The biblical record shows that God oversaw and provided safety for Noah and his family during those challenges beyond their control. He will do for us as He did for them. The Flood of our times is not one of water but an overwhelming “flood” of deception combined with threats of violence against us. It is already upon us to some small degree. As far as can be determined, nothing of this world will turn it aside. In fact, it is already named in the Bible—our Flood is called the Tribulation and the Day of the Lord.

John W. Ritenbaugh
Leadership and Covenants (Part Ten)

Genesis 11:4-6

How technologically developed the people were at this time is sketchy. The Great Pyramid of Giza, whether built before or after the Flood, is evidence of a high degree of technology. Whatever the case, God's statement that "nothing that they propose to do will be withheld from them" implies the builders of Babel were at least on the verge of great technological leaps. How much can a person discover and develop in a seventy-year life span? Yet these people lived hundreds of years! Since knowledge accumulates from generation to generation, imagine how it would build in a person over 500 years!

Consider what man has accomplished in the last 150 years. He has learned how to harness the power of mighty rivers by building dams to produce electricity. He has built soaring bridges across great chasms. He has drilled deeply into the earth to tap its stores of oil and gas to transport ourselves from place to place, heat our homes, and fuel our factories. Man has put satellites hundreds of miles into the heavens and placed men on the moon. We can watch the astronauts on television though they are 240,000 miles away!

The list of our technological accomplishments seems endless. Technology, though, is not the answer to mankind's problems. By the time the Millennium begins, the world will have realized that knowledge of physical things cannot solve our problems, especially those of the spirit. Each new technological stride merely titillates us for a while, failing miserably to give a sense of meaning to our lives. Technology cannot rid us of competition and inordinate desire. Instead, it only seems to accelerate the plunge toward oblivion and meaninglessness.

John W. Ritenbaugh
Preparing to Rule!

Matthew 24:36-39

The thrust of Jesus' message is clear beyond question. He is concerned that when He returns, people will be so focused on—and thus distracted by—the secular concerns of life that they will be unprepared for the climactic events of His return. His concern is enhanced by three parables that follow this section, each dealing with the state of urgency and readiness we need to have as that time approaches.

Why would a Christian not be prepared as the end nears, when we should know full well that we are close? The answer is fairly obvious. Those caught in this "pre-flood syndrome" have their minds on something else.

The Parable of the Sower and the Seed addresses this clearly: "Now he who received seed among the thorns is he who hears the word, and the cares of this world . . . choke the word" (Matthew 13:22). "The cares of this world" catch the people's attention as the "flood" begins and contribute to their deterioration.

John W. Ritenbaugh
The Flood Is Upon Us!


 




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