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What the Bible says about Steadfast Endurance
(From Forerunner Commentary)

Hebrews 3:14

"To the end": The Hebrews were neglecting things. They were not holding steadfast to the end but drifting away. Paul begins, then, to show that the quotation from Psalms 95:7 has never been fulfilled. So, who would be the first ones to fulfill it? The first ones, you would think, would be the ones God called out of Egypt. They would be the first ones that could fulfill it, but they did not, as chapter 4 shows.

John W. Ritenbaugh
The Fourth Commandment (Part 4)

Revelation 3:10

Revelation mentions patient endurance seven times. At the book's beginning, John sets the tone by introducing himself as "I, John, your brother and companion (sharer and participator) with you in the tribulation and kingdom and patient endurance [which are] in Jesus Christ" (Revelation 1:9, Amplified Bible). The construction here is peculiar, but John uses three words to describe one thing—namely, the tribulation that is connected with the Kingdom and which requires patient endurance (see Acts 14:22; II Timothy 2:11-12).

In the letters to the seven churches, several recurring phrases or themes appear. They all contain "I know your works" and "He who has an ear, let him hear what the Spirit says to the churches." Five letters contain the command to repent, and "patience" appears four times in three of them, a good indicator of the importance of patience to God's church, especially at the end time.

In addition to the mention in Revelation 3:10, Christ commends the church at Ephesus for its patience:

I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; and you have persevered and have patience, and have labored for My name's sake and have not become weary. (Revelation 2:2-3)

Perseverance—patient endurance—is also a part of the praise that Christ gives to the Thyatiran church: "I know your works, love, service, faith, and your patience" (Revelation 2:19).

As the prophecies of the end time unfold, the patience of the saints is highlighted twice more. The first is in Revelation 13:9-10: "If anyone has an ear, let him hear. He who leads into captivity shall go into captivity; he who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints."

In the preceding verses, John describes the Beast, his power, and his blasphemy. God allows him to make war with the saints and overcome them. This is part of what the saints will have to endure. Some translations, like The Amplified Bible and the English Standard Version (ESV), end verse 10 with "Here is a call for the endurance and faith of the saints," which fits exactly with Christ's "command to persevere" (NKJV) or "[keeping] the word of [His] patience."

The first part of verse 10 can be confusing because, even though the book was written in Greek, John is actually using a Hebrew idiom that signifies the certainty of approaching judgment. This can be seen in Jeremiah 43:11; 15:2.

This Hebraism means that it is so certain that the Beast will carry out these things that none will escape being involved in some way. Thus, God calls for endurance and faith.

Revelation 14:12 contains another reference to the perseverance of the saints: "Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus."

The saints are defined as those who keep God's law and maintain and give attention to the faith of Jesus. Again, the context is the time when the world will worship the Beast and receive his mark. As in Revelation 13:10, translations such as the ESV render the first part as "Here is a call for the endurance of the saints," meaning that, when the saints see this occurring, their endurance and perseverance will be in greatest need.

David C. Grabbe
Who Will Be Kept from the Hour of Trial?

Revelation 3:10

In Jesus Christ's promise in Revelation 3:10, the core issue is perseverance. The King James reads, "Because you have kept the word of My patience," and "patience" is likewise used in the other verses in Revelation. But "patience" tends to make us think of passive activity, which is not what the underlying Greek word, hupomoné, actually means. Greek scholar Spiros Zodhiates describes it as "constancy under suffering in faith and duty," and commentator William Barclay defines hupomoné as "having the quality to stand, facing the storm, struggling against difficulty and opposition."

Obviously, activity is involved; it is not just passively waiting. It describes active, spiritual resistance—against Satan, this world, and our own carnality. The most succinct rendering of hupomoné may be "courageous endurance." "Cheerful or hopeful endurance" is another good rendering, as it includes a degree of optimism—and when we remember Who is on our side and how this story ends, we have every reason to be optimistic while persevering.

To put this command into perspective, we must imagine what the world will be like at the time when this letter will be most applicable. A great false prophet will be active, and deception will be so widespread that it will threaten even God's elect. A powerful and blasphemous tyrant will encourage or even command worship of himself, and he will institute financial controls, such that commerce will be essentially impossible without paying homage to him. Yet, it will be our responsibility to be constant and unwavering under the suffering imposed by that system.

Further, it does not appear that the church of God will be unified at that time. Given the various prophecies that describe seven lampstands and seven letters to seven churches, it seems that division will be the norm within the church. Some of the letters in Revelation 2 and 3 indicate a low level of faith and a high level of carnality.

As Jesus says in Matthew 24:12, "Because lawlessness will abound, the love [agapé] of many will grow cold." The world does not have any agapé, so He must be speaking of the church! True Christians will have to persevere through encroaching sin and dying love within the church. The temptation may be great to throw in the towel, to withdraw, to separate from the brethren because of offenses, but doing so would be the opposite of hupomoné—of courageously enduring.

The New King James speaks of "the hour of trial," but the King James calls it "the hour of temptation." This is a fitting rendition because during that time it will be tremendously tempting to give up, to give in, to compromise, to let down just a little, to sin (just a little!) in order to make life easier. It will be a time of pressure like never before and thus very easy to become distracted, not just because of the blatant idolatry and religious deception, but also because of the world's increasing attractiveness and pervasiveness.

It does not have to be just a time of fascism and concentration camps. People will be eating and drinking and marrying—having a great time. Revelation 18's description of Babylon focuses on luxury and ease and the avoidance of suffering. Jesus warns in Luke 21:34, "But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly." Distraction leads to idolatry.

Whatever the reality of that time, "persevering" or "courageously enduring" without compromising will certainly be no small accomplishment. Yet Christ says that because some of His people have been keeping His command to persevere, He will keep them from the worst of it. They have already proved their faithfulness to Him; He knows where they stand, He sees their track record with Him, and He will not require them to experience everything that the rest of humanity will suffer.

David C. Grabbe
Who Will Be Kept from the Hour of Trial?


 




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