Topical Studies
What the Bible says about
Humility as a Leadership Trait
(From Forerunner Commentary)
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Exodus 3:10-11
The time had come. Previously, Moses thought he was ready, and he impetuously promoted himself to do the job. He did it without waiting for God. Look at the difference: Before, Moses promoted himself, but now he says, "God, who am I?" What a change took place in his thinking! He not only hesitated about going, but he almost seems petrified about the prospects of going. This is a true principle of those who have been humbled in their field of expertise. The young foolishly think, in their vanity, that their strength will allow them to sail through any problem. They are deceived by their own ignorance. Like Moses, they foolishly rush in where angels fear to tread. When they come to understand, usually after years of experience, they realize how very little they know. This principle is clearly shown in the way a student of science might be humbled. He may have graduated from high school, then from college, and may have even obtained a master's degree and now works on a doctorate. He has learned a great deal. However, after maybe twenty years of experience in the field of chemistry or biology, he realizes there is a great deal more that he does not know, more than his accumulation of schooling and experience. If he is a Christian, he begins to see God's creation and the Creator's mind in a much different light. That is what has happened to Moses. In those forty years, his impetuous spirit had been dissolved, and he saw the power of Egypt in its true light. He may have feared execution, imprisonment, or embarrassment by the powerful Egyptians. Does this not encumber and constrain us as well? We worry and fear that we will look foolish before friends and relatives if we obey God—if we keep the Sabbath or tithe. How many of our relatives have castigated us because of tithing? It seems awfully dumb to them, but how do we feel? Do we fear what they think? Moses more fully recognizes his weaknesses in comparison to Egypt, and he quails at the thought. God has to overcome Moses' resistance. What a change! Moses was going to do it on his own before, but God now has to overcome his resistance. All of the testing God had put Moses through produces right faith and right conviction.
John W. Ritenbaugh
Conviction, Moses, and Us
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Numbers 27:1-11
Numbers 27 is the appeal of Zelophehad's five daughters to Moses in regard to their inheritance. Their father had died without any sons, and under the law of the time, his daughters were left without an inheritance. The commentators who go into this say that such an appeal was virtually unheard of because at that time a woman's station in society was only slightly higher than a child's. The child was always on the lowest social level, which is one reason why Jesus said we have to become as a child. All of society revolved around men. Moses does three remarkable things. He not only hears the appeal of these ladies, he humbly admits that he did not know the answer. He takes it to God, and God not only hears it, He gives the ladies more than what they asked for, as all they had asked for was the land. God says, in effect, "Not only can you have the land, but you have the right to pass it on just as if you were Zelophehad's sons." It came under their power completely. The point is that no leader under God can afford not to listen with fullest attention to the appeals of the lowly or to their counsel. He cannot afford to be in an attitude in which he will not listen to the people that he is supposed to be leading. It is a very important lesson and principle of law that comes out of Moses' humility, meekness, and willingness to hear, whereas other leaders of his day would likely have not even allowed those women to come into their presence. There are only two cases in the life of Moses in which a woman came before him for either a judgment or in accusation. This was one of them, and the other one was his sister, Miriam. We know what happened to Miriam. It makes for an interesting contrast.
John W. Ritenbaugh
Faith (Part Six)
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Deuteronomy 17:14-20
God was planning that Israel would have a king, so He laid down these regulations to show how He expected the king to conduct himself within the office. These regulations are designed to ensure that the king does not overly elevate himself above the people and rule as an autocratic despot. Instead, he is to be thoroughly familiar with and guided by the attitudes and laws of God. He must comprehensively know that his own nature is just like those he serves and be humbled.
John W. Ritenbaugh
Where Is the Beast? (Part Seven)
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Matthew 8:5-13
There are several discernible character traits in the centurion as described by Matthew and Luke: First, he cares for and is concerned about his servant. Although the servant is a slave, he does not treat him as one. In fact, he is dear to the centurion, and so his suffering moves the centurion to compassion. Second, he is humble and sees himself as unworthy as a Gentile to approach the Jew Jesus, whether personally or through the intercession of others. Luke describes this humility more vividly than Matthew does. Christ respects the humble and acts accordingly. The centurion's humility is seen in his consciousness of his own sins and the recognition of Jesus' holiness and excellence. Third, he has obvious faith in Christ's ability to heal. He knows not to expect a "magical" cure—rubbing an idol or touching a charm. Nor does he ask for a sign that a miracle would be performed. His humility shows his out-going concern for another human being, and it is outstanding because of his rank—people with status are rarely humble. When people are given even a low position or title, they often become inflated with pride, valuing themselves of more importance and worth than is realistic. The centurion's humility is also unusual due to his ethnicity. Roman soldiers were trained to think of themselves as superior to those whom they conquered and presided over, especially in regard to the Jews, whom they scorned. However, the centurion humbles himself significantly before the Jewish rabbi, Jesus, giving Him great honor by abasing himself to the point that he says he is not worthy even of being in His presence. The centurion's humility teaches us that the most faithful people frequently consider themselves the most unworthy before God. In contrast, the weakest of people often deem themselves the most worthy. Likewise, a righteous person will readily admit his sinfulness, but the sinner will justify himself. Jesus calls the centurion's act of faith "great" because he does not ask for any sign but believes in Christ's spiritual, supernatural ability. He does not expect anything visible. Jesus twice refers to a person having "great faith," and in both cases, the person is a Gentile: this Roman centurion and the Canaanite woman who appeals for her daughter's healing (Matthew 15:28). These two miracles show that faith transcends such things as race and birth privileges. Since the centurion is a Gentile, he has no promise by covenant of God's mercy, as do the Israelites. Thus, for him to have this kind of faith is a rare and great thing. His faith sees Christ's power, and he declares His holiness as a witness to other Gentiles. His faith shows his acceptance and respect of Christ as Savior and his submission to His will. He even believes that no direct contact is necessary for Jesus to perform the miracle! The centurion sees no restrictions on Christ's power and ability to heal his servant. He understands that nothing limits God. It is interesting that Christ marvels over the magnitude of the centurion's faith. He understands the difficulty with which humans struggle with faith—that we are visually oriented, seeing the physical first and the spiritual second. Indeed, with most, the physical is more real than the spiritual. Yet, the reality is that true power, glory, and love are spiritual. These spiritual things are more real than the physical world that we see and hear. This material world will one day pass away, but the spiritual Kingdom of God will last forever and ever (Luke 21:33; II Peter 3:10; Daniel 7:18).
Martin G. Collins
The Miracles of Jesus Christ: Healing a Centurion's Servant (Part Two)
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Matthew 18:2-5
The word "converted" means to change or turn. Specifically, it means to change from one way of life or set of beliefs to another. Sometimes it means "regeneration"—beginning to live a new spiritual life (Psalm 51:10-13, 17). Jesus tells the disciples that their attitudes of ambition are wrong, and they must change or have no part in His Kingdom. To do this, they must be like small children, who, for the most part, lack arrogance and pride. Children are characteristically humble and teachable (I Corinthians 14:20). According to Mark, Jesus teaches them that, "if anyone desires to be first, he shall be last of all and servant of all" (Mark 9:35). The most humble Christian will be the most distinguished, and he who is willing to be esteemed last and least will be esteemed first. To regard oneself as God regards us is humility. One who receives and loves someone with an innocent child's humble attitude, who may be weak in the faith, displays true Christian character and loves Jesus Christ (Matthew 25:35-40). "Receive" in verse 5 means to approve, love, or treat with kindness; to aid in time of need.
Martin G. Collins
Parables of the Millstone and the Lost Sheep
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