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What the Bible says about Seeking God Daily
(From Forerunner Commentary)

2 Chronicles 15:2-4

The instruction is clear: When they sincerely sought Him, things went well, but when their seeking of Him relaxed and eventually stopped, the bottom fell out of their world: Sin increased, morality decreased, and contact with God ceased. This principle reveals to us that the power of a covenant people to keep their side of the agreement lies in their relationship with God.

John W. Ritenbaugh
Seeking God (Part One): Our Biggest Problem

Matthew 6:11

This is apparently the only material request in the entire model prayer; all the other requests are for spiritual aid such as forgiveness, protection, and guidance. With this in mind, is Jesus telling us to ask for physical food every day? A literal meaning is often the most likely understanding, yet the continuing context of the chapter suggests He had more spiritual matters on His mind. Just a few verses later, in Matthew 6:25-26, 31, He teaches:

Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? . . . Therefore do not worry, saying, "What shall we eat?" or "What shall we drink?" or, "What shall we wear?"

The close proximity of these instructions makes it clear that, in telling us to ask God for our daily bread, Jesus does not have physical food foremost in His mind. What, then, is this "bread" that we are to ask for? John 6:35 provides an answer: "Jesus said to them, 'I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.'"

The Bible uses the word bread to mean "that which is taken into the body and provides nourishment." Scripture presents two basic types of bread, leavened and unleavened. Leavening consistently symbolizes the corruption of sin (for instance, I Corinthians 5:8, "the leaven of malice and wickedness"). Thus, a Christian has a choice of spiritual nourishment that he can take into himself: He can choose sinless, healthful bread or sinful, corrupting bread. This latter bread comes in a range of varieties from sinful and unhealthy to evil and downright poisonous bread.

The manna with which God fed the Israelites while they journeyed through the wilderness was symbolic of Christ, the Bread of Life (John 6:49-51). The account of the giving of the manna in Exodus 16:4, 14-21, 26 shows that the Israelites had a part to play in receiving nourishment from it. They were required to rise early and gather their daily amount before the sun "became hot" and melted it away, or they would go hungry for that day—and perhaps for the next day, if it were a Preparation Day for the Sabbath.

In "the Lord's Prayer," Jesus is instructing His followers to rise early every day and ask God to send the unleavened, sinless Bread of Life to dwell in them. Without the indwelling of Christ through God's Spirit, there is no spiritual life in us (John 6:53, 55-58).

Why is it important that we ask each and every day for this? It is important because God, in His concern to preserve our free-moral agency, will not enter in and live in us uninvited. God is not like an evil demon that will possess us and take control of our lives against our will. He wants us to choose willingly to believe and obey Him and to seek a relationship with Him.

Like a boat trying to dock against the tide, if we do not actively pursue God, then we will slowly drift away from Him (Hebrews 2:1). The cares and pulls of the world seem to distract us easily, and we lose our focus on God. If we are ignoring Him, God may soon become unsure whether we are still choosing to walk with Him. He will try to get our attention back where it should be—on Him and His righteousness—through trials or other circumstances.

Yet ultimately, in order not to override our choice in the matter, God will allow us to slip away unless we repent and actively seek Him and ask for His Spirit. Without God's Spirit in us, we are trying to live and overcome on our own. If Jesus Himself says, "I can of Myself do nothing" (John 5:30), what chance does an individual have to overcome without Christ in him?

Staff
Ask and It Will Be Given

Romans 8:7-9

How does God's Spirit help us to overcome? Back in the Garden of Eden, Adam and Eve disobeyed God and ate of the fruit of the Tree of the Knowledge of Good and Evil. Because of their disobedience, an attitude, a spirit, of sin and rebellion entered into them and separated them from God. That spirit is enmity against God (Romans 8:7-9). It is a poison, a spiritual disease, that contaminates each individual as he adjusts to a sin-filled world and makes the same poor choices that Adam and Eve made.

However, once God calls a person, if he allows God to humble him, then upon repentance, he is prepared for the indwelling of God's Spirit. The Holy Spirit is the antidote for the noxious, evil spirit of sin that humanity has followed since the Garden of Eden. Our carnal spirit, mimicking the attitudes of Satan, is prideful and self-serving, but God's pure and powerful Spirit can heal us and make it possible for us to keep God's laws by dissolving our proud, selfish nature. Once this process has begun, we can then begin to bear the fruits of the Spirit (Galatians 5:22-23).

Yet, we cannot take the indwelling of God's Spirit for granted. When David sinned with Bathsheba and conspired in the death of Uriah the Hittite, he drifted from God for several months at least, for it was not until around the time that the baby was born that the prophet Nathan shocked the king into awareness of what he had done (II Samuel 12:14-15). In his psalm of repentance, he cries, "Create in me a clean heart, O God, and renew a steadfast spirit within me. Do not cast me away from your presence, and do not take Your Holy Spirit from me" (Psalm 51:10-11; emphasis ours throughout). He realized that by his neglect of seeking God daily, he had been dangerously close to losing all contact with God. Thus, he asks God to renew His Spirit within him and not take it away.

In the New Testament, the apostle Paul also speaks of renewing God's Spirit in us. He writes in II Corinthians 4:16, "Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day." Speaking of the "new man" again in Ephesians 4, he instructs the brethren, ". . . put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and . . . put on the new man which was created according to God, in righteousness and true holiness" (verses 22-24).

Clearly, God wants us to be in contact with Him every day by His Spirit.

Staff
Ask and It Will Be Given

Hebrews 11:5-6

The story of Enoch gives the second prerequisite to witnessing faithfully for God: walking with God. However, before one can walk with God, one must be at peace with God and have access to Him. Thus, Abel's example of the right sacrifice precedes Enoch's example of walking with God, and they both precede Noah's example of faithfully witnessing for God.

Because Enoch diligently sought Him, God rewarded Enoch with a powerful testimony that He was well-pleased with him. The testimony was Enoch's physical removal to another location so that he escaped the violent wrath of those to whom he was prophesying.

As verse 6 indicates, Enoch's seeking of God did not have to do with trying to find God, for it is impossible for any man to seek God out in this way (John 6:44, 65). Enoch pursued God so that he could be like Him. Genesis 5 records twice that "Enoch walked with God" (verses 22, 24), showing that he not only believed that God existed, but also that he demonstrated his belief by following all that God said. That Enoch was taken away "by faith" means that he must have heard a promise by God of physical deliverance, and he trusted in the promise. God promised such a thing to Enoch because he pleased Him in the conduct of his life.

Amos 3:3 records God rhetorically asking Israel, "Can two walk together, unless they are agreed?" The only way a man can "walk with God" is if he conforms to the way God walks—and not just the time and place. If it were just a matter of two humans walking together, an agreement could be reached through compromise. But when walking with God, we must change to be in agreement with Him, a change that is possible only by seeking God in order to be like Him, as Enoch did. "Walking with God" thus symbolizes the way we approach our relationship with God on a continual basis, always moving toward the goal of being exactly like Him.

Adam's sin cut man off from communion with God. Previously, God had freely associated with man in the Garden. However, when sin entered the scene, suddenly God and man no longer walked in step (Genesis 3:8). God was still walking with purity, holiness, and righteousness, but man was walking with defilement. All contact with God soon came to an end, which could be restored only by those who made an acceptable substitutionary sacrifice. Those making such a sacrifice had to trust that God would accept their token on the basis of a later, perfect Sacrifice.

Only after he has access to God once again is a person's walk with God restored. Faith undergirds the walk with God, meaning that it must be according to His Word (Romans 10:17). A man's walk is pleasing to God only when it is in agreement with how God walks.

This is important because to the degree that we conduct ourselves like God is also the degree to which we will be a faithful witness of Him. This is why Jesus Christ could confidently say, "If you have seen Me, you have seen the Father." Christ's walk was in perfect agreement with the Father, and thus He is given the title of "Faithful Witness" (Revelation 1:5; 3:14). He is the faithful witness because He is a true and complete representation of the Father, a state of being that can result only from walking with Him.

Consider this principle in light of the current state of the church of God. The biblical record is clear that God scatters His people when they surrender to sin and unbelief. The church is in its present condition because it was not walking in God's way. As in Eden, God never changed, but the church became defiled and began disagreeing with God over how to walk.

Many people assumed that the problem was with the doctrinal changes, and concluded that as soon as the doctrines were straightened out, everything would be fine. Though it is a large factor, doctrine is not the totality of the equation. An organization may have a perfect creed and set of beliefs, but if it is not walking by faith and resembling God in deed and in truth, it will not produce the witness that God is seeking. Doctrine defines the path, but the walk must still be by faith.

The progression of examples within Hebrews 11 shows us the proper order of things. Making a faithful witness for God comes at the end of that progression. It cannot be made if we are not like God. We cannot resemble God if we are not walking with Him, spending time with Him, making Him an everyday reality, and seeking Him. Further, we cannot even seek Him without first having access to Him and peace with Him.

Considering that the Body of Christ is made up of individual members who are each vitally important in their respective roles and responsibilities (I Corinthians 12:12-27), the Body cannot faithfully witness for God without its members first resembling Him. The spiritual health of the Body depends on the spiritual health of all the members, not just those involved in the public witness to the world.

David C. Grabbe
First Things First (Part Three): Walking With God


 




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