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What the Bible says about Watching World News
(From Forerunner Commentary)

Luke 21:36

The Bible includes prophecy to spur us on as we see events unfolding that point to the return of Christ. Yet, Jesus Himself stresses that, more important than just watching the news, each of us has important work to accomplish. The prevailing view of this verse is that we are to watch world news so that we would not be caught flat-footed as the end approaches. We must be aware of world conditions as a motivator, but in His admonition, Jesus has much more on His mind.

The apostle Paul's statement in I Corinthian 13:2 captures the gist of Christ's intent: "And though I have the gift of prophecy, and understand all mysteries and all knowledge, . . . but have not love, I am nothing." In other words, knowing everything about world events is worthless if we fail to develop the loving character of God in the time given to us.

In Luke 21:34, the term take heed means "to hold the mind or ear toward someone," and in a nautical setting, it connotes "to hold one's course toward a destination." Jesus says we are to set our minds on the correct course and carefully watch that we do not wander off it. Why? To ensure that we are not distracted by the pulls of our flesh or anxiety over filling basic needs. These things tend to dull our spiritual senses, blinding us to how far we may have regressed.

So Jesus tells us in verse 36 to watch, which literally means "to go without sleep." The underlying Greek word is used only three other times in the New Testament (Mark 13:37; Ephesians 6:18; Hebrews 13:17), each with the connotation of being alert and praying for spiritual growth. The sense in Luke 21 is that we are not just to sit back and "watch," but we are to put our backs into our calling, working to overcome in taking on the very nature of God.

We can all relate to the struggle that Paul describes in Galatians 5:17: "For the flesh lusts against the Spirit, and the Spirit against the flesh, and these are contrary to one another, so that you do not do the things that you wish." Paul faced this conflict in his own life, as he admits in Romans 7:14-23. Overcoming is a terribly difficult process. The key is to struggle, to strive, to put whatever effort is necessary to do what God wants us to do, and not to give in to any compromise. It requires work not to be lackadaisical, thinking that just because we know about God, His laws, and the future He has for mankind that we are a shoo-in for His Kingdom.

Jesus Christ Himself was in all points tempted as we are. Yet, He fought Himself that He might live without sin and thus be the perfect Sacrifice so that we could have eternal life (Hebrews 4:15). Even a shallow reading of the gospel accounts shows that He put everything He had into being our Savior and Example.

The apostle Paul is another good example. In I Corinthians 9:26-27, he describes his approach to living the Christian life:

Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.

Paul prayed, studied, fasted, and lived his life as close to the standard of Christ as he could so that he might please God and, in doing so, set a proper example for each of us.

Mark 13:32 reminds us that no man knows when Christ will return: "But of that day and hour no man knows, not even the angels in heaven, nor the Son, but only the Father." Verse 33 tells us to "take heed, watch and pray," connecting these two ideas. Not knowing the timing of His return should be an incentive to us to be vigilant and attentive to spiritual things—to be always prepared. Then Jesus instructs us in verse 34 that we each have work to do. In plain words, we have each been given the task of achieving what is expected of those whom God calls.

Over the years, many have started on this course, excited at the prospect of the return of Jesus Christ and the establishment of the Kingdom of God. But time has gone on, and consciously or unconsciously, a "the Lord has delayed His coming" attitude has set in. As a result, many have neglected to watch their spiritual growth and drifted away from their awesome calling and potential.

Neither God the Father nor Jesus Christ wants us to miss out on the wonderful future They have prepared for us, thus the many admonitions to watch and pray. So we need to consider deeply the warning Jesus gives in Mark 13:35-37:

Watch therefore, for you do not know when the master of the house is coming—in the evening, at midnight, at the crowing of the rooster, or in the morning—lest, coming suddenly, he find you sleeping. And what I say to you, I say to all: Watch!

John O. Reid
Watching Is Not Passive

1 John 4:20

What concerns God is whether a person is actually and practically following Him with his mind, actions, words, time and energy. This proves to Him whether one sincerely loves the truth or merely sees his religion as an intellectual profession or social occasion.

Our deceitful mind can find multitudes of ways, reasons and excuses to avoid confronting the real issue of life—overcoming, allowing God to form and shape us into His image. Knowing this very well, Satan works to involve the intellectually inclined among us in pursuits that, though they may involve religion and are stimulating and challenging, have little or nothing to do with overcoming. The issue, however, becomes so "big" that God's focus is lost under the ever-growing mounds of research.

He distracts others through conspiracy theories. Though these things may be occurring at least to some extent, and though people reason they are "watching world news," it is not preparing for God's Kingdom. It becomes so "big" in their minds that they are nearly consumed by it—it is all they can talk about!

Jesus said what is in the heart comes out the mouth. Where is there room for God in the heart when this other pursuit is crowding Him out? Are these people in danger of being swept away by the flood? I have noticed that people involved in this gradually become very suspicious and cynical of others, especially those with some authority. Satan subtly destroys the fabric of trust that any institution—be it a relationship, family, church or nation—must have to function.

The Day of the Lord is not yet upon us, but we are in the headwaters of the flood that is swiftly approaching. The flood of deception is a precursor of more physically persuasive tactics designed to deceive the whole world into accepting the lie. But for now, Satan is surely concentrating primarily on God's called-out ones.

God is permitting a sifting to take place. Paul uses the word "delusion" in II Thessalonians 2:11, indicating a "wandering out of the way." Does that not happen to people who are confused and have lost direction and motivation? They wander. They drift. They get tossed about in the winds and currents. But the love of the truth will keep a person clear-minded, focused on the right areas of life and motivated to overcome. And this will lead God to save them.

We need to examine honestly what receives our time and attention. We need to evaluate truthfully what is the focus of our lives. This will reveal whether we love the truth or merely profess to. Those who only profess to love it will be the ones sifted by the flood now swirling around us.

Jesus cried out in John 7:37, "If anyone thirsts, let him come to Me and drink." Brethren, this is our salvation. He says He is the way, the truth and the life. Now is the time to dig deeply into His Word to make that foundation sure. And let's truly live and build upon what we find there!

John W. Ritenbaugh
The Flood Is Upon Us!

Revelation 3:1-3

After essentially calling the members of the church in Sardis the "church of the mostly dead," Jesus Christ instructs them to "be watchful." He complements this with, "strengthen the things which remain," which qualifies the meaning of "watch." There is still a glimmer of life within this church, but the letter gives the impression that they have relaxed in their spiritual responsibilities so much that they are nearly comatose. They have not been vigilant in their core responsibilities or on guard against deception, apathy, or neglect. They have not had sleepless nights over their standing with God.

Interestingly, in the Bible's first mention of the Day of the Lord (Isaiah 2:12), it says that it "shall come upon everything proud and lofty, upon everything lifted up—and it shall be brought low." The primary target is the proud—the self-assured. The ironic thing is that this state of spiritual near-death could easily come about even while they are avidly watching world events. They could be quite adept at following the news reports and may know better than anyone what is really going on in the world and how it fits with prophecy.

But that does not fulfill Christ's and the apostle's commands to watch! It is not that it is wrong to keep tabs on world news, but watching world news is chiefly about observing. True watching emphasizes diligence; it is being alert to spiritual dangers more than physical ones. It is about faithfully carrying out our God-given responsibilities, like a servant in the Master's house. None of that results from simply being a news- or prophecy-addict.

In verse 3, He tells them to call to mind the previous lessons and instructions they have heard. He tells them to repent and to guard and maintain their position so they backslide no further. As before, His description gives little indication of spiritual vibrancy or zeal. There probably is a great deal of activity, since He says that they have a name—or reputation—for being alive. Yet, in the areas that truly matter—like growth, faith, seeking God, and overcoming—not much is happening.

He also warns them that, if they will not watch themselves and their covenant responsibilities to their Master, He will come upon them like a thief. He implies that they will not be counted worthy to escape. They may not be appointed to wrath as the world is, but they certainly are not immune to it. In fact, they stand a good chance of experiencing some of it, having not been vigilant and alert in watching over the things that God has given them.

Plainly, Christ will return when we do not expect Him. We may be able to observe some general indicators when key prophecies are fulfilled, but the overall timing will be a mystery. His coming will be like a thief in the night, purposefully hidden from all. Rather than trying to discern the timing, we are instructed to "watch"—not world events, but to watch over all that God has given to us, so that when that Day arrives, we are ready. He knows that if we are faithful in little—in the mundane, the monotonous, the unexciting—we will also be faithful in the truly great things that lie ahead.

David C. Grabbe
'As a Thief in the Night'


 




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