What the Bible says about
Growth through Struggle
(From Forerunner Commentary)
Over the past several hundred years, the idea of a "work ethic" has captured the imagination of philosophers, theologians, and ordinary men and women. The fundamental principle in any ethic of labor is that hard work teaches certain virtues and enables people to advance beyond the circumstances of their birth. If a young street urchin desires, he can—through hard work and integrity—climb from welfare to well-paid. The "rags to riches" motif grew from this ethic of work.
In His curse on Adam, God tells the man that his entire existence—"all the days of your life"—would be filled with labor. He would have to work for every morsel of food that would pass between his lips or those of his family. He would have to wage war on the natural processes of nature, such as weather, weeds, insects, fungi, and disease, to reap a crop, and he would never be assured of success. He would sweat in work, and he would sweat in worry.
All of this fighting, as one would expect, would take its toll on him. The constant pressure to provide for his own would drive him to work harder, longer hours. He would be constantly exposed to the fickle elements, which would sap his vigor. All this work would age him prematurely, and one day in the midst of his labors, he would simply die and return to the dust that he had been fighting all his life.
But amidst this struggle would come something of eternal consequence. Notice the words of Solomon:
For what has man for all his labor, and for the striving of his heart with which he has toiled under the sun? For all his days are sorrowful, and his work grievous; even in the night his heart takes no rest. This also is vanity. There is nothing better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God. (Ecclesiastes 2:22-24)
Solomon, knowing the human condition was a result of God's purpose, reveals that men can receive something good from his toilsome lot. Verse 26 lists three virtues we can derive from our labors: "For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that he may give to him who is good before God."
A person who combines his work with a relationship with God will receive growth in character! On the other hand, a sinner, cut off from God, must endure the drudgery of the struggle, and the rewards of his work would eventually benefit the righteous, not himself!
Later, Solomon repeats his observation in chapter 3:
What profit has the worker from that in which he labors? I have seen the God-given task with which the sons of men are to be occupied. . . . I know there is nothing better for them than to rejoice, and to do good in their lives, and also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God. (verses 9-10, 12-13)
This seems to verify that God's curse on Adam is in the end a gift from Him! Why is this curse really a blessing? We find the answer in verse 11:
He [God] has made everything beautiful in its time [or, God times everything beautifully]. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.
The curse, if properly used, can lead a man to merge his life with God's "work" or purpose, which leads to "eternity" or eternal life! Man, apart from God, has no idea what God is doing, but one with a relationship with Him will have it revealed to him—and he can then use this knowledge to "work out" his salvation (Philippians 2:12)! He can direct his labor along eternal lines.
Richard T. Ritenbaugh
The First Prophecy (Part Three)
2 Corinthians 4:7-8
No matter how thoroughly a minister counseled us for baptism or how vividly he warned us the Christian life might become, very few are dissuaded from being baptized. This is, of course, good. However, most of us are also full of misplaced confidence. Though none of us is ever sure of what we will have to experience to be prepared for what God has in store for us in His Kingdom, we are sure God will be there for us in our times of trial. He will indeed, but will we be ready to face our discouragement over what we come to see in ourselves?
As we become educated in God's way, as we grow and become more discerning, sin becomes more apparent everywhere we look. The discouraging aspect is that the sin is not necessarily in others but that we see it in ourselves. We may even reach a level of outright despair because, everywhere we turn, every angle we view ourselves from, we see "little" deceits. We become aware of envy rising, jealousy, anger, and sometimes even rage and hatred. We attempt to bottle them up to keep them from breaking out.
Yet, they always seem to be just below the surface, ready to leap out in a foolish act. Sin is like a cancer, invisible most of the time but silently working to destroy us. Sin desires to return us to our former state. We may have even imagined that, when we began to grow in the grace and the knowledge of Jesus Christ, life would become continually easier - we would grow in holiness, and life would become an unending pleasure. Too frequently, it seems to work in the opposite direction.
This course, however, is good. First, the older and more mature we become in the faith, the more of the filthy corruption of sin we can discern. Our discouragement can turn to thankful encouragement because, even though we perceive the filthy corruption in ourselves, our ability to discern it more clearly is evidence of growth.
Second, it is encouraging to understand that for us to overcome sin and grow, we must first be aware of the corruption.
Third, it is wonderful to understand that our merciful God has covered even all this accumulated sin that we have been completely unaware of. Christ's blood is sufficient to cover the sins of the whole world! That we can see more of the evil aspects of human nature should help us also discern some of the implications of Christ's sacrifice.
Fourth, these things should motivate us to cry out to God, "Your Kingdom come! Your will be done!" and help us yearn for the time we will be free of the pulls of the flesh.
The removal of ignorance is a wonderfully rewarding gift. Even so, despair sometimes comes easily because we have allowed ourselves to be deceived into trusting our own works to keep us in good standing with God. If we fail to conduct ourselves properly even according to our own standards, it is not difficult to become guilt-ridden and full of despair.
John W. Ritenbaugh
The Offerings of Leviticus (Part Seven): The Sin and Trespass Offerings
Paul suggests that a new convert is a child, unstable in his ways, who really does not know which end is up spiritually. He can easily be tricked and deceived.
Someone who has grown, on the other hand, is someone who is stable, who will not be swept aside by persecutions, trials, deceitful teachings, and false doctrines. He can fight these off because he knows, understands, is convicted, and continues in the truth. However, he did not get to this point without also going through a process of growth. He had to pray, study, obey, make choices, analyze, compare, look at the fruits of things, and so on. He had to set his will and change. As he does these things, growth takes place.
John W. Ritenbaugh
The Covenants, Grace, and Law (Part Nineteen)
Notice the encouraging reason Paul gives to wake up and carefully mind how we live: "Christ will give you light." This is an outright promise that He will give us the help to do what we must do. Backed by this promise, we are to redeem the time "because the days are evil." If his days were evil, what would Paul think of ours?
This passage reveals how the early church regarded time as it applies to a Christian. For us, all days - every period in which God's people have had to live their lives by their God-given understanding, thus by faith - are evil. God's truth has always run counter to the course of this world. Thus, the truth adds a peculiar, stressful difficulty to life regardless of when it is lived. Moreover, since each called-out individual has only one opportunity to lay hold on eternal life, and must overcome, grow, and prove his loyalty to God during that time, he must make use of every experience.
Galatians 1:3-4 confirms this perspective: "Grace to you and peace from God the Father and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father." In terms of growing and overcoming, living in a particular period in history gives a Christian no advantage. Every era, every age, is against him, and within it, he must make the most of his calling. The times have always been evil.
To the church, then, because it must operate responsibly toward God within a highly specialized understanding of life and its purpose, every age is full of the cyclical, frustrating, repetitious events that Solomon called futile vanities. Such events lead nowhere and produce a discouraging fatalism.
However, a Christian also knows that God is directing time and events to His desired end. Thus, the church's view of time is an elegant combination of both realities, realizing that it has a work to accomplish as an organization and that each individual Christian must grow and overcome within it. So, as Christians, we must face the evil of repetitious vanity produced by sin, which history clearly records, with faith in the hope of a glorious victory for God's called-out ones, which God's Word prophesies.
Thus, Paul advises in Ephesians 5:17, "Therefore . . . understand what the will of the Lord is." As we live our lives each day, we should never let what God says slip from our minds. His point is that we need to make the most of every opportunity because time is inexorably moving toward God's desired end, and it will not stop and wait for us. We do not want to be left behind! No occasion is too insignificant to do the right thing. Time is precious! We, like God, must take it very seriously.
We must not make the mistake of relegating Christian living to a mere couple of hours on the Sabbath. Christianity involves every aspect of life. Personal study and prayer are times of clarifying God's will. But we must not neglect the doing of His will as occasions arise - and they will arise every day. Woe to us if we disregard them, for they comprise the very circumstances that challenge us to overcome and grow in our seeking of God.
John W. Ritenbaugh
Seeking God (Part Two): A Foundation
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