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Bible verses about Gregoreuo
(From Forerunner Commentary)

Genesis 3:4-7

In verse 4, Satan slyly convinces Eve that God has lied to them by withholding from them the ability to become "like God, knowing good and evil." God was being unfair, he argues, keeping them from their potential. The passage suggests that, after hearing this, Eve did not hesitate one bit in making her decision. She took the bait without even flinching and ignorantly promoted the interests of Satan by giving the forbidden fruit to her husband. In effect, she signed on to advance Satan's objective—to derail God's plan to create mankind in His spiritual image.

Satan's tack has been the same ever since, even though he must realize that, due to Christ's death and resurrection, he will ultimately lose (Revelation 20:10). While he still has time, he will try to make as many people as he can fail to reach their incredible human potential. He will do whatever is in his power—whatever God allows him to do—to convince them that his way is superior to God's.

For those that have been called by God in this lifetime, we have far more at stake here. If Satan can succeed in deceiving us to advocate for him more and more, he greatly increases our chances of being subject to the second death, the eternal death in the Lake of Fire (Revelation 20:14-15).

Peter warns us of the dangers that Satan poses to God's people: "Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour" (I Peter 5:8). According to the Exegetical Dictionary of the New Testament, "sober" (Greek nepho) is a verb found in the New Testament only in the figurative sense, implying "sober watchfulness." In addition, "vigilant" (Greek gregoreuo) means "to keep awake, i.e., watch (literally or figuratively)."

Combining "sober" and "vigilant" paints an interesting word-picture for us. When a person is heavily intoxicated, he wants nothing more than to sleep it off, so it is impossible for the sleeping drunkard to be vigilant about anything. The message for us is that we must be attentive to our physical and spiritual condition so that we do not become spiritually intoxicated. This type of person is exactly the kind whom Satan seeks. If we enter this state, then we make ourselves a prime target to be devoured by the "roaring lion."

Staff
Should a Christian Play Devil's Advocate?


 

Mark 13:37

In Mark 13:37, Jesus Christ commands us to watch: “And what I say to you, I say to all: Watch!” The Greek word here, gregoreuo, translated as “watch,” is in the imperative mood, expressing a command by the order and authority of the one commanding. Thus, it is an unequivocal command to all by the order of our authority, Jesus Christ, that therefore requires strict attention and obedience by us all.

Are we obeying His command to watch? Do we know what Christ is commanding us to do? Many do not. Because this is a direct and emphatic command by our Savior, it is vital that we know.

Christ uses this Greek word for “watch” fourteen times in the Gospels. To get a clear picture of what He means by it, notice the context each time that He commands us to watch (gregoreuo is in bold in the verses that follow):

Watch therefore, for you do not know what hour your Lord is coming. But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. Therefore you also be ready, for the Son of Man is coming at an hour you do not expect. (Matthew 24:42-44)

Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming. (Matthew 25:13)

It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch. Watch therefore, for you do not know when the master of the house is coming—in the evening, at midnight, at the crowing of the rooster, or in the morning—lest, coming suddenly, he find you sleeping. And what I say to you, I say to all: Watch! (Mark 13:34-37)

Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them. And if he should come in the second watch, or come in the third watch, and find them so, blessed are those servants. But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. Therefore you also be ready, for the Son of Man is coming at an hour you do not expect. (Luke 12:37-40)

Two clear thoughts run through all these examples where Christ uses “watch.” First, we do not know when He will return. Second, we should be watching so that we are ready no matter when that happens.

Watching is serious business and is necessary to our being ready for His immediate return in our lives. While in these verses He commands us to watch as the way we prepare for His return, He does not tell us what that means.

Thankfully, Christ practices what He preaches. By His example, He shows us what He means by watching, and we are to follow that example (I Peter 2:21). Notice the remainder of the fourteen uses of “watch” by Jesus in the Gospels (again, gregoreuo is in bold in the verses that follow):

Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.” He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.” Then He came to the disciples and found them asleep, and said to Peter, “What? Could you not watch with Me one hour? Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.” Again, a second time, He went away and prayed, saying, “O My Father, if this cup cannot pass away from Me unless I drink it, Your will be done.” And He came and found them asleep again, for their eyes were heavy. So He left them, went away again, and prayed the third time, saying the same words. (Matthew 26:38-44; an additional three usages appear in Mark 14:34-39)

Here, we see that Jesus is watching and asking the disciples to watch along with Him. Just as He commands us to watch to be prepared for the biggest event in our lives, He watched to be prepared for the biggest event in His human life.

Conversely, His disciples did not watch but instead slept! Learn the lesson. They did not watch. They did not prepare. As a consequence, they failed miserably (Matthew 26:56, 69-75; Mark 14:50-52).

What did Jesus do while watching that His disciples did not do? How did He watch? We see here that watching is about spiritual preparation that, in this case, consists of intense prayer. On a broader scale, He spent a lifetime watching His human nature so closely that He never sinned (Hebrews 4:15). In these last hours, He intensified His watching in the extreme, as recorded in Luke 22:41-44:

And He was withdrawn from them about a stone's throw, and He knelt down and prayed, saying, “Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.” Then an angel appeared to Him from heaven, strengthening Him. And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.

By His example, Jesus shows us that watching is about spiritual preparation. He also stresses that same point the last time in the Bible He uses the word “watch,” gregoreuo: “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame” (Revelation 16:15).

Just as He does in the many verses we saw above, He warns us that He comes as a thief, in a day and hour we know not. Here, He emphasizes what we are to watch—our garments, our character. We are to be removing every spot and wrinkle from them (Ephesians 5:27; II Peter 3:14). We want to be sure there are no holes in our character (James 5:2) when He returns.

Therefore, here in Revelation 16:15 and by His example, we see that watching is all about spiritual preparation. He consistently links watching with His return. There is no hint of anything else in Jesus' use of the word “watch” (see also Revelation 3:3, where He underscores watching as required spiritual preparation for His sudden return). Thus, we see that when Christ says “watch,” He is commanding us to be spiritually prepared for His return no matter how sudden and unexpected it may be in our lives.

Pat Higgins
Watch What?


 

 




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