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Bible verses about Trumpets
(From Forerunner Commentary)

Simply stated, the Feast of Trumpets is one of God's feast days. It is the fourth of the seven annual holy days, and it is the first of the fall holy days.

A glance at most calendars will show that it is, in fact, a day that is still observed by the Jews. They call it Rosh Hashanah which means "Head of the Year" or "First of the Year." This is because it falls on the first day of the seventh month of God's sacred calendar.

But the Feast of Trumpets is a very special feast day. In many ways, it is a pivotal day.

In our hymnal's version of the "Battle Hymn of the Republic," we sing, "In the beauty of the autumn Christ was born across the sea." This is because there is some evidence that the human Jesus may have been born on or very near the Feast of Trumpets. Also, Bible symbolism and prophecy indicate that He may well return to this earth on the Feast of Trumpets in some future year.

This feast symbolizes a vast turning point in world history. It pictures the pivotal changeover between the age of man, of darkness, and of Satan to the age of God, the World Tomorrow, the Millennium, and the Kingdom of God.

But what do trumpets have to do with all this? What is their significance?

The answer to this question is that many scriptures tell us that trumpet blasts will accompany the major, tumultuous events of the end times, the return of Jesus Christ, and the resurrection of the dead. Here are just a few of those scriptures:

» And He shall send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other. (Matthew 24:31)

» . . . in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. (I Corinthians 15:52; see I Thessalonians 4:16)

» So the seven angels who had the seven trumpets prepared themselves to sound. The first angel sounded. . . . Then the second angel sounded. . . . Then the third angel sounded. . . . Then the fourth angel sounded. . . . Then the fifth angel sounded. . . . Then the sixth angel sounded. . . . Then the seventh angel sounded: And there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" (Revelation 8:6-8, 10, 12; 9:1, 13; 11:15)

Staff
What Is the Feast of Trumpets, Anyway?


 

Leviticus 23:24-25

God does not command us to do things just to show off His power. His commands are always filled with true logic and common sense; when He commands us to do something, it is always for a very good reason. He tells us to keep His Feast of Trumpets because He wants us to take a break from the mundane tasks of our daily lives. Like God's other holy days, the Feast of Trumpets is like a 24-hour stop sign. God wants us to stop!

On the Feast of Trumpets, God wants us to stop, to put aside our relatively unimportant daily affairs, and to concentrate for a mere 24 hours on what is really important, not on the physical things that are not lasting or eternal (II Corinthians 4:18). Even the rocks and mountains of this earth eventually will wear away to sand and dust (Psalm 102:25-27; see Hebrews 1:10-12). On this feast, God wants us to stop in order to concentrate on the truly eternal things: the return of Jesus Christ, the resurrection of the dead, the end of the age of man, and the establishment of the Kingdom of God on earth. That is why we keep the Feast of Trumpets!

There are a few specific instructions here on how God wants us to observe His Feast of Trumpets:

1. It should be kept as a day of rest, similar to a weekly Sabbath.

2. It is a memorial of blowing of trumpets. Most church of God congregations do not own trumpets or rams' horn shofars, or have accomplished trumpeters. However, we often play some appropriate, recorded trumpet music as the holy day offering is being taken up. Such music gives us a good, aural reminder of the unique significance of this day.

3. A "holy convocation" should be held. A convocation is an assembly of people, and a holy convocation is a sacred assembly of people or a church service. Although many of God's scattered people find it necessary to keep the Sabbath alone or in tiny groups, it is good and worthwhile, if at all possible, to make the extra effort to keep the holy days with a larger group.

4. No "customary work" should be done. Customary work (or "servile work" as phrased in the King James Version) is work that we would normally do on a regular day, usually for pay. To the delight of our young people, this is properly extended to prohibit household chores, school work, and school homework. God does, however, allow a small amount of work to be done for the final preparation of food for the Feast, although as much of this labor as possible should be done on the previous day, termed in the Bible "the day of preparation" (see Exodus 12:16; 16:23; Matthew 27:62; Mark 15:42; Luke 23:54; John 19:14, 42).

5. Christians are not required to sacrifice animals by fire for their holy day offerings. Rather, they are to give monetary offerings—over and above their regular tithes—that may be used for the needs of the church and for the ongoing work of preaching God's Word.

Staff
What Is the Feast of Trumpets, Anyway?


 

Isaiah 58:1

Trumpets symbolize a loud, warning cry of impending danger. These verses from the prophets impart a dire warning to those living in the end time: The day of the Lord is at hand, a day of darkness, gloominess, and clouds over man's society! The prophets strongly admonish the ministry to raise their voices as trumpets to warn of sudden, terrifying destruction!

Though originally intended for Israel, these warnings apply specifically to the called-out children of God since we are the ones living in the end time with the understanding of God's plan! In fact, we have the most to lose by ignoring these stern prophecies of death and destruction. They are admonishments to prepare ourselves spiritually for the tumult ahead. Notice that these verses stress repentance, fasting, and prayer, and who but God's elect truly understand them?

Staff
Holy Days: Trumpets


 

Isaiah 58:13-14

It is likely that the Sabbath here is either the Feast of Trumpets or the Day of Atonement. The chapter opens up with "Lift up your voice like a trumpet," but then the bulk of the chapter has to do with fasting. The Sabbath arises in verse 13, which indicates that, when Isaiah wrote this, God had a particular Sabbath in mind.

There are only two Sabbaths in which God says, "No work shall be done." The one is the Day of Atonement, and the other is the weekly Sabbath (which occurs fifty-two times a year). In that regard, the weekly Sabbath is more stringent than are the holy days. When holy days and weekly Sabbaths coincide, the holy day takes precedence as being a Sabbath of the first rank. But yet, in regard to the weekly Sabbath, God says, "No work shall be done."

John W. Ritenbaugh
The Fourth Commandment (Part 4)


 

2 Timothy 2:15-18

Today, people are saying, not that the resurrection has occurred, but that Christ is not going to come soon, indeed not for a few hundred years. How bad will this world be in a few hundred years? Can humanity possibly survive that long at the rate things are going? Can the world survive, considering how angry the nations are and how competitive they are with one another?

Can things possibly go on for that long, when the nations have weapons that can wipe mankind out completely? Man's history proves that, eventually, every weapon is used! When some madman sees particular advantage to himself or his country, he will use those weapons. Men will take those chances because human nature gambles, and the human nature in some people gambles recklessly with other people's lives.

It is irresponsible to be telling church members we will have to wait a few hundred years for the return of Christ, but that idea is out there, floating among the churches.

John W. Ritenbaugh
Trumpets Is a Day of Hope


 

Hebrews 6:18-19

Here hope is seen as being external. Even though we carry the thought, the understanding, the knowledge of it in our own minds, and it appears to be internal, it is actually external to those who have it. Our hope is something that we flee to for refuge, and this hope has entered behind the veil for us.

This kind of hope, which is used more frequently in the Bible than internal hope, is seen as what stirs us and produces the hope within. This kind of hope is what the Christian's hope—the object, the concept, the idea, the fact—is in. For instance, our hope can be in God or in Jesus or in salvation, as Scripture may say. It can be in God's promises, His Word, eternal life, His steadfast love, His grace, the resurrection from the dead, and sharing the glory of God. Our internal hope is motivated by these aspects of the external hope.

John W. Ritenbaugh
Trumpets Is a Day of Hope


 

1 Peter 1:1-6

This was written in about AD 65, and Peter is having to remind people who they are. We have to be reminded of this because we are a very special people to God. Peter focuses in on the term "election," which is the very ground of consolation or encouragement because it means that God knows us. What kind of a gift is that? We are not a faceless blob to Him. He knows us personally and is watching over our lives!

The word election means "those sought out." God sought us out! Thus believing, understanding, and taking action on this truth is a major part of our hope, that is, that we are indeed special and known by God.

Peter also uses the term "foreknowledge," which intensifies "election." When the two of them are taken together in this context, it indicates that God not only foresaw us, but that He caused our relationship to occur because we would have never found Him on our own. To this, the apostle then adds "sanctification." In this case, it means, not merely set apart, but dedicated for obedience, which Peter mentions. This suggests that God knows us, not merely because He wants to save us, but because He wants us to obey Him.

Taken together, these three terms indicate that we have been given a tremendous gift that not many people on earth have received. It is a humbling responsibility because every gift carries with it the responsibility to make proper use of it in service to God's purpose.

What Peter is dealing with in this first chapter is why we can have hope: because we are elected by God. He sought us out purposely to make us acquainted with Him. The Father is the Author of an act of mercy by which we are given a sure hope of being brought into our inheritance. We should be conscious of this without being maudlin or self-righteous.

Peter writes that we have been begotten to a "living hope." It is a living hope because Christ is alive, and in God's behalf, He will absolutely carry out His God-given responsibility to us to bring us into His Kingdom.

John W. Ritenbaugh
Trumpets Is a Day of Hope


 

Revelation 7:1

God is postponing the events that He has just described. If He does not do this, the events narrated in chapter 7 would have no opportunity to take place. In this historical digression, God will create an environment—even within the Tribulation (the fifth seal), the heavenly signs (the sixth seal), and the blowing of the trumpets (the beginning of the seventh seal)—that will make possible the conversion of an innumerable multitude of people. Even though all this trouble is going on, God will provide a way and means for many people to be converted.

John W. Ritenbaugh
Revelation 10 and the Laodicean Church


 

Find more Bible verses about Trumpets:
Trumpets {Nave's}
 




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