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What the Bible says about End of the Age
(From Forerunner Commentary)

Isaiah 58:1

Trumpets symbolize a loud, warning cry of impending danger. These verses from the prophets impart a dire warning to those living in the end time: The day of the Lord is at hand, a day of darkness, gloominess, and clouds over man's society! The prophets strongly admonish the ministry to raise their voices as trumpets to warn of sudden, terrifying destruction!

Though originally intended for Israel, these warnings apply specifically to the called-out children of God since we are the ones living in the end time with the understanding of God's plan! In fact, we have the most to lose by ignoring these stern prophecies of death and destruction. They are admonishments to prepare ourselves spiritually for the tumult ahead. Notice that these verses stress repentance, fasting, and prayer, and who but God's elect truly understand them?

Staff
Holy Days: Trumpets

Matthew 13:24-30

"End of the age" (verse 39) refers to the time of Christ's second coming and the resurrection of the dead when God will reap the firstfruits of His harvest! The fifty days between the wavesheaf offering and Pentecost symbolize the time from the founding of the church to the end of the age when the small harvest of the firstfruits occurs.

Earl L. Henn (1934-1997)
Holy Days: Pentecost

Matthew 24:3-5

It is no coincidence that the first warning Jesus gives about "the sign of [His] coming and the end of the age" is, "Take heed that no one deceives you" (Matthew 24:3-4). In fact, warnings about deception are frequent throughout His Olivet Prophecy (verses 4-5, 11, 23-26, 48). The time of the end, it seems, will be one of falsehood and deceit.

In the book of Revelation, this same warning appears as the first seal, also known as the first of the Four Horsemen of the Apocalypse:

Now I [John] saw when the Lamb opened one of the seals; and I heard one of the four living creatures saying with a voice like thunder, "Come and see." And I looked, and behold, a white horse. And he who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer. (Revelation 6:1-2)

Comparing Jesus' comments in Matthew 24 with these verses in Revelation 6, it becomes apparent that this horseman is not Christ proclaiming the true gospel but a counterfeit spreading the news of a false Messiah. For instance, this horseman carries a bow, but in every case, Christ is pictured with a sword (see Revelation 1:16; 19:15). Jesus interprets this horseman for us in Matthew 24:5: "For many will come in My name, saying, I am the Christ, and will deceive many."

Richard T. Ritenbaugh
Let No One Deceive You

Luke 17:20-37

The original question posed by the Pharisees was, "When is the Kingdom of God coming?" (verse 20). The long section from the end of verse 20 to verse 37 is Jesus' answer, first to the Pharisees (verses 20-21) and then to His disciples (verses 22-37). His reply to the Pharisees is rather curt: "You won't be able to discern the coming of the Kingdom because you haven't recognized that I am its chief representative, though I have been among you."

In His longer explanation to His disciples, Jesus goes into quite a bit more detail about the timing and conditions of establishing His Kingdom. First, He says, do not be deceived when people tell you Christ has come (verses 22-23). We will know very well when He returns; it will be like a flash of lightning that everyone will see (verse 24). However, before this can happen, Jesus must be tortured and crucified as man's Redeemer (verse 25). From our vantage point, which the disciples did not have, we know that this condition has already been met at Golgotha or Calvary.

Then He gives details about the conditions in the world when He returns. It will be as it was in the days of Noah and Lot (verses 26-30). He highlights two major signs of the end here:

1. He will come suddenly when people do not expect Him to return. Most people will be going about their normal activities, unaware of the times.

2. When He returns, society will be degenerate and wicked just as it was before the Flood came and before God destroyed Sodom and Gomorrah (see Genesis 6:5-7; 18:20; 19:1-11).

Luke 17:31-33 shows that, for His disciples, His coming will result in a test of faith. They will have to be willing to leave everything behind—their homes, their possessions, even their loved ones—in order to obey the call of God. Lot's wife turned back in longing for what she had left behind, and God's judgment fell swiftly upon her. We may have to be willing even to give up our lives for salvation, because in trying to save our physical lives, we would have to renounce our beliefs.

Verses 34-36 illustrate three scenes of judgment. These show that Christ will judge us individually, and despite how close we may be to another—a spouse, a neighbor, a co-worker—our obedience and good works will not deliver anyone else (see Ezekiel 14:12-20). We will have to prove ourselves to the righteous Judge of all (Acts 17:31; Romans 14:10).

Finally, the disciples ask Jesus where these things will take place (Luke 17:37). His reply is better translated in the Revised English Bible: "Where the carcass is, there will the vultures gather." This seems somewhat enigmatic, but if we take what He says literally, He implies that He will return at a place of great carnage. This would parallel the scenarios prophesied in Zechariah 14:1-5 and Revelation 19:11-21 (see especially verses 17-18, 21b).

All through this section Jesus is describing real circumstances, real people, and real places. He speaks of a literal Kingdom to be established at His return "with power and great glory" (Matthew 24:30).

Since the context of Luke 17:21 is Christ's second coming, and Jesus is speaking in great detail about the time, place, and conditions of His return, we must see His Kingdom as a literal government—just as real as any government of man. We cannot divorce "the Kingdom of God is among you" from this larger topic. Doing so distorts the true meaning of a literal, soon-coming Kingdom ruled by Jesus Christ that will grow to fill the whole earth after His return.

Richard T. Ritenbaugh
Is the Kingdom of God Within You?

Hebrews 11:3

This verse is poorly translated in many versions of the Bible. "Worlds" (KJV, NKJV) or "universe" (NIV) is from the Greek word aion, which means "ages." We are living at the end of an age. The Bible speaks of an age that runs from the creation of Adam to the Flood. This present evil world is another age, and the world to come is another age. Other periods of time can be divided into periods of time in which God is shepherding events in a certain direction.

What the author means is, "By faith we understand that the ages were framed, or prepared, by the Word of God." God is guiding and directing affairs on earth. An invisible hand is manipulating events so that the person of faith can understand that history is not an endless cycle of repetition, even though the history of men is full of humanity's repeated mistakes. History is not circular but linear; it is headed somewhere. God is drawing matters to a conclusion; His purpose is building to a climax, though not the ultimate climax yet. That ultimate climax will not come until New Jerusalem is on earth and we are in that Last Great Day, as that is as far as the Bible takes the age of mankind.

Nevertheless, we are coming to the end of an age, and God is framing things. Time and history are moving linearly to the goal that God is bringing about. He is manipulating the course of events, preparing for its consummation. When that conclusion is reached, if by faith we are yielding to God, we will be prepared as He wants us to be because Hebrews 11:3 is part of our operating agenda. We see the hand of God working, not only in the big events of this world, but also in our lives.

John W. Ritenbaugh
Faith (Part Two)


 




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