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What the Bible says about Church's Power
(From Forerunner Commentary)

Daniel 12:7

In the larger context of end-time events, "the holy people" refers to God's chosen nation, Israel. The church, however, can also be alluded to here in antitype: Peter calls the church "a holy nation, His own special people" (I Peter 2:9). Both of these groups, Israel and the church, seem to be in the process of having their power "completely shattered."

This expression in the Hebrew has the primary meaning of "broken in pieces," "scattered," or "dispersed by force." It can mean something akin to "explode." When an object explodes, its pieces fly apart, and it can no longer do what it was made to do. The individual pieces are powerless to accomplish what the whole object did. The whole is greater than the sum of its parts.

This must be part of the meaning of the verse because the word power is really the Hebrew word for "hand." The hand symbolizes a person's ability to do work, to accomplish, to act. The translators have taken it to mean the more abstract "might" or "power," but they could have rendered it as "ability," "strength," or "effectiveness."

If this is so, we can expect the church's ability to do an effective work to decline still further because our power is not yet completely shattered. That is why it is so important that we make use of the abilities still left to us: to prepare ourselves for God's Kingdom. As an encouraging Jewish proverb reminds us, "When God shuts a door, He opens a window." We can take other avenues in the meantime while the road ahead is blocked for doing a public work.

Richard T. Ritenbaugh
The Remnant

Matthew 16:15-18

Christ had not yet built the church of God when this episode took place, though its formation had begun in that it had its Head, who had chosen and begun preparing a number of trainees, including the twelve apostles, to become part of it. Another year or two would pass before it would be prepared to begin carrying out its responsibility to preach the gospel to the world.

The epistle to the Hebrews did not exist when Jesus suffered a horrific beating and then was mercilessly crucified. Nor did it exist seven weeks later when Jews from all over the Mediterranean observed Pentecost in Jerusalem, and God gave a highly visible and audible demonstration of His awareness of this massive injustice while giving His Holy Spirit to those already loyal to our Savior.

The church did not officially exist until this last act, as God connected each of His chosen children with a truly holy, spiritual bond. Only then did the apostles and others began to fulfill their assignments from Jesus of preaching the gospel of the Kingdom of God to the people of Jerusalem. Then the church began to grow significantly in purpose, numbers, and unity.

On that Day of Pentecost, as recorded in Acts 2:40-41, “with many other words [Peter] testified and exhorted them, saying, 'Be saved from this perverse generation.' Then those who gladly received his word were baptized; and that day about three thousand souls were added to them.” After God healed a man's crippling affliction at the Temple, one he had suffered since birth, Acts 4:4 reports, “many of those who heard the word believed, and the number of the men came to be about five thousand.” In Acts 6:1, Luke writes that the number of disciples within the church was multiplying, and the internal organization to care for the brethren was taking shape. The church, with a dramatic growth spurt, was actively coming into being, demonstrating to the unconverted Jews that it was a spiritual force to be reckoned with.

All this vital activity within the tiny organization named “the church of God” took place within about six months and changed the course of world history. It all occurred within a small, second-rate province of the mighty Roman Empire. Considering this thin slice of history, we know that the Creator God engineered this spiritual activity as He moved to reveal His creative purposes to more than just a few Jews within the Jerusalem area.

John W. Ritenbaugh
Why Hebrews Was Written (Part Four)


 




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