BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z


Bible verses about Fruit, Producing
(From Forerunner Commentary)

Matthew 13:22

The cares of this world can make the growing, the producing of spiritual fruit, almost impossible. So, what will we lack if we fail to follow Jesus' advice? Love, joy, peace, gentleness, goodness, meekness, faithfulness, self-control (Galatians 5:22-23). We cannot serve two masters (Matthew 6:24), and if we attempt to straddle the fence, we will be unfruitful.

John W. Ritenbaugh
The Christian and the World (Part 8)


 

Matthew 21:29

Both sons hear the same command: "Son, go work today in my vineyard." Parents should not raise their children in the destructiveness of idleness, and similarly, God commands His children to work (Lamentations 3:27), though we are all heirs. Generally, the first reaction of a sinner to God's truth is "I will not!" which shows the enmity between man and God (Romans 8:7). The disobedient son represents those who have no desire to make an effort to obey God. They neither fear God nor pretend to, seeing no immediate reward for their efforts. Although hypocrisy may exist in other areas of their lives, they are not hypocritical in their stance toward God—they flat out reject Him! Eventually, when called, they realize that true happiness is to work for God to produce eternally rewarding fruit.

Martin G. Collins
Parable of the Two Sons


 

Luke 7:47

One who knows he has been forgiven much feels more obliged to the payer of his debt than the one who thinks his indebtedness small. He feels obliged to live the way the payer of his debt tells him he should. Those most conscious of forgiveness will bear the most fruit in godly love.

John W. Ritenbaugh
Passover, Obligation, and Love


 

Luke 7:47

The person who knows he has been forgiven much feels more strongly obliged to the one who paid his debt than one who thinks his indebtedness and forgiveness are of little consequence. The one forgiven much feels obligated to live the way his Redeemer tells him he should.

Jesus is telling us that those most conscious of forgiveness will be the most fruitful of love. The depth, fervor, and growth of our Christianity depends perhaps more largely on the clarity of our consciousness of this contrast than upon anything else.

One can be very gifted yet not grow as much as one less gifted but more aware of his obligation to Christ. The latter will simply be more motivated. On the other hand, some come along like the apostle Paul, who was both greatly gifted and constantly conscious of his obligation to Christ.

John W. Ritenbaugh
An Unpayable Debt and Obligation


 

Luke 13:7

The keeper represents Jesus as Intercessor, pleading to God to spare His people. The "certain man"—the Father—had one purpose when he planted his fig tree in the vineyard: to gather fruit at the appointed time. After all the care, time, and money he had spent on it, he anxiously looked forward to fruit, but he is disappointed. After three years, he is positive the tree is barren, so he orders it cut down, perhaps to plant something in its place.

Similarly, God sought by example, miracle, teaching, and sacrifice to produce fruit in Israel—in fact, He expected it. Sometimes there were signs of encouragement, but in the end, Israel totally rejected Him (John 1:11). He came anticipating fruit from Israel and met with firm resistance. Where He looked for faith, He found disbelief. Israel, content with all the benefits of the sunshine and showers of divine benevolence, refused to produce fruit for God. As spiritual Israelites, Christians are now likewise expected to produce fruit (Romans 7:4-6; John 15:1-8; Proverbs 12:12).

Martin G. Collins
Parable of the Barren Fig Tree


 

Luke 13:9

That the owner wants to destroy the tree but the keeper prays for its continued life for another year is not a case of the owner being full of wrath and the keeper defying him. The owner and the keeper have the same goal: to help the tree to produce fruit, if possible. Similarly, both the Father and the Son are angered by sin. Any thoughts Christ had toward Israel were also the thoughts of the Father (John 5:19; 10:30). Even though He is longsuffering, Jesus agrees with the owner of the vineyard in cutting down the tree if it refuses the offer of help (Hebrews 6:4-6; Proverbs 29:1). The Son never denies the right of the Father to destroy, and both agree in offering grace to the sinner at the best time.

Since the vineyard and the tree planted in it belong to the owner, he has a right to expect it to bear fruit—or to destroy anything barren or useless on his land. Some people falsely believe this delay means judgment will not come against them. However, the owner clearly says to cut the tree down if it ultimately does not produce fruit—a righteous decision since it would be given every opportunity to bear fruit. If a tree does not produce fruit, it wastes valuable resources and occupies needed space where a fruit-producing tree could stand (John 15:2-6). Within this parable stands a warning for anyone to whom God has revealed His truth: Do not delay producing good fruit (I Peter 4:17-19; II Peter 3:3-10)!

Martin G. Collins
Parable of the Barren Fig Tree


 

Romans 6:21-22

The context answers what the fruit in each verse symbolizes. In verse 21, the product of actions of which we are now ashamed would have been death. But because of God's calling and our subsequent repentance, our status and relationship with Him have changed—and so has what we are producing with our lives. We are now His slaves rather than sin's, producing fruit to holiness rather than shame and death. In the end God will give us everlasting life. The choice is ours. Which fruit would we rather have, shame and death or holiness and life?

John W. Ritenbaugh
The Fruit of the Spirit


 

Colossians 2:7

"As you have been taught" refers to what Epaphras and Tychicus had taught the Colossians. Paul wanted them "abounding in it"—growing, producing fruit, and not deviating from it.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 20)


 

Colossians 3:9-10

We will conform to our image of God. Whatever our image of God is, we will make an effort—expend energy—to become like it. We had better be sure that it is the right image! Conforming will take place just as surely as a child born into a human family will conform to the image of that family—particularly the parents—and pick up their characteristics, whether they want to or not. This is a true principle, which Paul is speaking about here, only in a spiritual vein.

Since the Christian is to be "renewed in knowledge according to the image of Him who created him," he cannot be renewed in knowledge unless he is conforming to the right image. What Moses did when he was forty amounted to this: He knew about God, but he did not know God. He had head-knowledge of God, of the prophecy that God made to Abraham in Genesis 15:13-16, of the fact that the four hundred years were almost up, and that, counting Levi, he was of the fourth generation of Israelites who had been in Egypt.

He had head-knowledge, but he did not really know God. Therefore, he jumped the gun. Although he was excited and zealous, he was way off-base in terms of God's plan. However, in the intervening forty years, he came to know God. As he did, his beliefs about God changed, and thus his convictions also changed. They became more in harmony with the true knowledge of God.

Strong belief must be present, but it also must be right or it is out of sync with God. Those strongly held beliefs will not produce the right fruit because the way of life will not correspond with the true image of God. In other words, if our knowledge of God is not correct, it will not produce the right fruit because it does not conform to the true image of God.

At forty years of age, Moses' image of God was wrong. In his excitement and in his zeal, he went out, but he did not produce the right fruit. He could not because his image of God was incorrect. Forty years later, after spending so many years in the wilderness, his image of God was more correct, much clearer. Did it produce the right fruit? Yes, it did. Israel was released from its slavery because Moses was in harmony with God's will. The image of God was right, and he was conforming to it.

If our image of God is wrong, then our way of life will not be consistent with God's. Just like Moses, we need time for this process of coming to know God to take place.

John W. Ritenbaugh
Conviction, Moses and Us


 

 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 140,000 subscribers are already receiving each day.

Email Address:

   
Leave this field empty

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2019 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookEmailPrinter version
Close
E-mail This Page