What the Bible says about Christ as Cornerstone
(From Forerunner Commentary)

Matthew 21:41-42

Jesus purposes to show the religious leaders the justice of taking away their national privileges and punishing them by destroying their city and nation. Had He stated this at first they would have ignored him, but by using a parable, He forces them to condemn themselves with the truth. However, they still do not grasp the significance of their admission. Jesus expresses the principle by quoting Psalm 118:22-23, making them see that God would do to them what the landowner did to the vinedressers. The cornerstone—Jesus Christ—is the foundation of God's Temple, the church, but the builders rejected it because Jesus did not "fit" their preconceived idea of the Messiah (Romans 9:33; I Peter 2:7). Even though the Jews rejected Jesus, God overruled them and made Him "the chief cornerstone" (Ephesians 2:20), an act proven to be God's doing by the resurrection and the subsequent miraculous founding of the church (Acts 4:11).

Martin G. Collins
Parable of the Wicked Vinedressers

Galatians 1:6

Only a little more than a generation had passed since the founding of the church, yet false gospels, perversions of the truth, were making serious trouble for those early Christians. Paul was warning members of the church in Galatia not to listen to those who are trying to persuade them away from the true doctrines of God, which they had learned when the apostles had preached the true gospel to them.

After warning them in verses 8-9, Paul goes on to defend himself against the unwritten question, "How do we know that you preached us the truth?" He asks in return, "From what you've seen of me, do I try to seek the favor of men or God? Do I seem to be a men-pleaser?" Clearly, he always put the truth of God before pleasing people, and he had had to pay the price for it in persecution and peril (see II Corinthians 11:23-33). He considered these sacrifices proof that he was a true servant of God.

Then, in Galatians 1:11-12, he lets them know where the true message he had taught them came from. He was taught, he said, not by any man (verse 16), but by Jesus Christ Himself. Once God had called him on the road to Damascus, and after he was baptized, he went down to Arabia (verse 17), staying there for three years (verse 18). There, Christ taught him the truth as an apostle "born out of due time" (I Corinthians 15:8). Our Savior had a special job for Paul and wanted to give Him the same kind of instruction that He had given the Twelve.

No one knows if Christ came down and appeared to him, teaching him directly, or whether He opened Paul's mind and revealed the truth out of Scripture. However it was done, when he went up to Jerusalem three years later and talked with Peter, James, and John, he found that they agreed completely on the gospel of God (Galatians 2:9). These men understood that Paul was a fellow apostle with them and that his mission would focus primarily on the Gentiles.

By his personal history, Paul shows that he had received the same, true revelation from God that the original disciples had been given. Thus, the gospel that he taught was the same gospel that Peter, John, and the other apostles were also preaching. They all preached from the same Source: Jesus Christ. Our beliefs should rest on that same foundation, which is now printed in our Bibles. Notice Ephesians 2:19-22:

Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being joined together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.

In terms of revelation from God, this passage informs us that a true understanding is built on the foundation of the apostles and prophets. In the past, God revealed certain things to the prophets in Old Testament times and to the apostles in New Testament times, and they wrote those things down for our learning (see Hebrews 1:1; Romans 15:4; I Corinthians 10:11). Jesus Christ is called "the chief cornerstone" because He is the true Foundation and Source of all revelation. He is the One who joins all the revelation together and makes it work. We, then, having this sure foundation, not only learn the truth, but also grow by it into the image of Christ.

The apostle continues in Ephesians 3:

For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles—if indeed you have heard of the dispensation of the grace of God which was given to me for you, how that by revelation He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ), which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets. (Ephesians 3:1-5)

Paul uses the subject of God's grace toward the Gentiles as a way to get across, not only that he preached the true gospel, but also how truth comes into the church of God. It is very simple: God revealed something to him, and he, then, wrote it down in a few words, so that we could read and comprehend his understanding of the mystery of God's way. That is how it works: God inspired a prophet or an apostle, and he wrote it down. Over time, it became Scripture, and now we read it, using the Holy Spirit that God has given us, to understand the truth.

At the end of the Bible, in Revelation 22:18-19, John warns the reader not to add to or take away from the words written in the Book, something the false teachers in Galatia were obviously doing. Essentially, he is telling us that revelation from God to man is closed; the canon of Scripture is complete. What we need to know for salvation is in the finished work of the Bible. Anyone who claims to have a new revelation, that he has some "new truth" beyond Scripture, is a false teacher, one of those who "pervert the gospel of Christ" (Galatians 1:7).

So the Bible is the collected writings of the apostles and prophets to whom God gave His precious revelation for all of us to learn and use. God's converted children do not need any advanced degrees, courses in higher thinking and logic, or any kind of worldly help to understand God's truth. All they need is the Word of God and a humble mind that can reason normally, and God, by the gifts of His Spirit (which includes a faithful ministry; Ephesians 4:11), provides the understanding.

Richard T. Ritenbaugh

Ephesians 2:19-22

In Ephesians 2:19-22, in the Phillips translation, the apostle Paul writes:

So you are no longer outsiders or aliens, but fellow-citizens with every other Christian [the saints, NKJV] - you belong now to the household of God. Firmly beneath you is the foundation, God's messengers and prophets, the corner-stone being Christ Jesus himself. In him each separate piece of building, properly fitting into its neighbor, grows together into a temple consecrated to the Lord. You are all part of this building in which God himself lives by his Spirit.

We stand on the Christian lives of those who have gone before us. Those who have died in the faith, the saints who await their resurrection from the dead, form the foundation on which we stand, along with Christ, the Cornerstone. If we live our lives with integrity, then we too become an integral piece of the Temple.

Paul's main intention in Ephesians 2 is to let Gentile converts know that they have equal privileges with Israelite converts. Whatever his origins, each individual forms a separate piece of the "building," and all fitted together provide a habitation for God. The building metaphor is equally appropriate for us. Each of us comes from a different social and ethnic background, education, life experience, and so on. In order for us to become part of the Temple, a place where God dwells, integrity must reside in our characters.

Continuing the metaphor, each of us is fitted into the proper place. If a building is constructed of solid pieces - no rotted or bowed wood, no rusted metal, no inferior materials of any type - and if it is erected on a solid foundation, the result is a structure with integrity. The apostle Peter also uses the building metaphor in I Peter 2:1-5:

Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that the Lord is gracious. Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

A building block or stone, used to construct a spiritual house or a temple, must be sound. It must itself have integrity. If the stone is weak, it will crumble or crack easily, endangering the whole building.

Mike Ford
Building With Integrity

1 Peter 2:4-5

Solomon's Temple was only a type of the true House of God, the real Temple, the church of God (I Corinthians 3:17; II Corinthians 6:16). Solomon's building was the "Temple of God" because of God's presence, and so it is today. God now lives in us by His Holy Spirit, just as His shekinah glory hovered above the golden Mercy Seat covering the Ark in the Holy of Holies. If God is active and present in us, we are living stones and part of His spiritual Temple.

Just as the Temple had many types of stones, rocks. and boulders making up the foundation, flooring, walls, roof, and pillars, so will God's spiritual Temple. The spiritual Temple of God is a work in progress. Undoubtedly, God is excited to see its different elements taking shape. He is building us, as living stones in a living Temple, "on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone" (Ephesians 2:19-20).

Jesus Himself says that a well-constructed house is built on the rock (Matthew 7:24-25). The foundation of the spiritual Temple has been laid and cannot be changed (I Corinthians 3:11); Jesus Christ is the Rock upon which He builds His church (Matthew 16:18). The eminent Jewish historian Josephus says about the foundation of Solomon's Temple: "Now, therefore, the king laid the foundations of the temple very deep in the ground, and the materials were strong stones, and such as would resist the force of time" (Antiquities of the Jews, 8.3.2). Impressive, certainly, but the spiritual Temple's foundations are even deeper!

Staff
Living Stones in God's House


 

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