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<< Revelation 3:16   Revelation 3:18 >>


Revelation 3:17

This verse reveals an additional problem that magnifies the Laodiceans' dangerous condition due to their indifference. They are ignorant of their real spiritual condition.

We are given two opposing evaluations in verses 14-17. One is from the all-wise, all-seeing God, while the other is from material and spiritually weak men. Laodicea means "judgment of the people," which could apply to either the people's judgment of themselves or of God's judgment of them. The Laodicean saw what he amassed materially and saw much. God saw what was amassed spiritually and saw little. Each judge looked for what was most important to him and thus made contrasting judgments.

This should tell us a great deal about the Laodicean. His heart is focused on material things, even though he had been given the most precious spiritual knowledge that could be given to a human being.

John W. Ritenbaugh
Laodiceanism



Revelation 3:17

How close this is in principle to what the Pharisee says in the Parable of the Pharisee and the Publican (Luke 18:9-14)! Oblivious to his spiritual poverty, the Pharisee chooses to compare himself to humans he can see rather than the holy God to whom he supposedly prays in faith. Notice also his conceit in listing his wonderful works of tithing and fasting!

Though the Laodicean is indifferent, lackadaisical, and inconsistent in his devotion to God, his ignorance of his spiritual condition reveals a fundamental flaw that undergirds his lukewarm condition and paralyzes his spiritual life. The Laodicean says he is rich, but Christ's revelation shatters that delusion. He completely misreads his spiritual condition! He thinks he is already complete, thus he is indifferent to growing and changing. So great is his conceit that it blinds him into saying he needs nothing!

This self-deception results in inconsistency in prayer and Bible Study and nonchalance in overcoming. Why do those exercises when he has no need? His relationship to Jesus Christ is distant and insipid. Would we want to be married to a person who could take us or leave us depending upon his momentary mood? No wonder Christ reacts so severely! The Laodicean's self-perceived "wealth" is a barrier to any meaningful relationship with Him (Proverbs 18:11).

A Laodicean is poor—really and truly poor—yet all the while thinking himself to be rich. He is unwilling to jettison anything, let alone everything in a whole-hearted search for God. Undoubtedly, he has knowledge about God and thinks this is the true religion, but it is plain that he does not know God. If he did, he would not be so blind to his poverty because he could compare himself to God's holiness, and his shortcomings would be exposed. He is intelligent, but he mistakes his intelligence for true wisdom. Christ may even have given him gifts for ministering to the church in some way, but he mistakenly judges them as grace toward salvation. He is blind yet has the light of God's truth in him—remember, this is written to converted people—but the light is turning to darkness. How great that darkness must be!

To be wretched describes life when everything one owns has been destroyed or plundered by war. Here it describes the Laodicean's spiritual destitution and pitiableness before God. He is being devastated in the spiritual war against Satan, even though to all outward appearances he may look well-clothed, well-fed, and vigorous in carrying out his daily, secular responsibilities.

How careful Christians must be in this time when the world and Satan are pressing their distractions upon us as never before! We cannot allow ourselves to be deluded into negligently or carelessly cheating ourselves out of so great salvation (Hebrews 2:1-3).

John W. Ritenbaugh
The Beatitudes, Part Two: Poor in Spirit



Revelation 3:17

Just as with Sardis, those in Laodicea are completely self-deceived (Jeremiah 17:9). Their view of their spiritual state is diametrically opposed to that of Jesus Christ. Laodiceans think they are okay; they generally do not know they are Laodicean. In most cases, they think they are still Philadelphian and thus in good standing with God. They believe everyone has been asleep but themselves, yet Christ says, "They all slumbered and slept" (Matthew 25:1-13)!

One of Laodiceanism's major characteristics is utter self-deception. Each of us must look carefully into the Word of God for a true test of our spiritual condition (James 1:22-27), not presuming our evaluation of ourselves is the same as our Savior's. He is the ultimate Judge.

Staff
The Seven Churches: Laodicea



Revelation 3:17

The Laodicean may not necessarily say these things consciously, but he shouts it for all to see by his works and way of life! He thinks he lives in his "golden years." Being blind to his own spiritual poverty, however, is the real tragedy of his situation. He thinks he is in good standing with God. Christ judges differently, very concerned that he cannot see his spiritual condition. He is spiritually bereft.

Christ describes the Laodicean as "poor." Biblically, "poor" does not mean the same as our normal English usage of the word. It indicates someone who is weak, with no consideration of how wealthy he may be. To God, the Laodicean is spiritually weak, when he thinks he is strong.

Next, he is "blind." Of course, this is not physical blindness but a lack of spiritual comprehension or judgment. Just as a blind person cannot use his eyes to judge a circumstance, the Laodicean is unaware, unknowing, unobservant, uncomprehending, and heedless.

Christ also judges him as "naked." Clothing—or its lack—illustrates a person's state of righteousness, and here it shows converted people who are still carnal, as Paul called the Corinthians (I Corinthians 3:3). The Laodicean is dominated by his fleshly attitudes. Physically oriented, he is governed by human nature, rather than by God.

"Wretched and miserable" together provide further descriptions of "poor, blind, and naked." Because they are poor, blind, and naked, they are wretched and miserable, even though they have not realized it. Miserable has been translated elsewhere as "pitiful" or "pitiable." Wretched is especially interesting. In other places in the New Testament, it indicates destitution because of war. God means that while they may be wealthy, they are losing the spiritual war against Satan and their carnal nature.

John W. Ritenbaugh
The World, the Church and Laodiceanism



Revelation 3:17

A Laodicean deals with wealth on a scale few people have seen in the history of the world. Wealth has a power that produces an intriguing result. In a section of scripture Moses wrote in the last month before Israel crossed into the Promised Land, God warns us of it: "When you have eaten and are full, then you shall bless the LORD your God for the good land which He has given you" (Deuteronomy 8:10). God is definitely not against His people prospering or even getting rich. Many of his servants, like Abraham and David, were wealthy beyond imagination (Genesis 13:2; I Chronicles 29:1-5).

Instead, He describes a general principle, a natural trend, which happens to most when they begin to accumulate wealth. Most people cannot handle prosperity, and though God wants us to have good things, He desires us to have them in a way that will not damage us spiritually. His concern for the Laodicean is that, as the world reaches a pinnacle of luxury and wealth, he will be distracted by the magnetic appeal of all those beautiful things. He says in effect, "Don't forget your first priority!"

John W. Ritenbaugh
The World, the Church and Laodiceanism



Revelation 3:17

From the beginning to the end of its history, Israel's great sin was trying to get the best of both worlds. They professed that God was their god, but they proved their insincerity by not honoring Him with their attention, their time, their energy. He was low on their list of priorities. God was always on the back burner, so to speak. This is idolatry.

In regard to Laodiceanism, we have to be concerned about the same sin. Laodiceanism is the most subtle form of idolatry. A Laodicean is a Christian who has turned inward. Though he is a part of the church of God, his worship is self-centered. He worships himself and his interests in God's name, while going through the motions of worshipping God. Such is idolatry. What sin is the most distasteful to God? Undoubtedly, it is idolatry! And seeing that sin so skillfully embedded in the Laodicean, He spews them out of His mouth!

Laodiceanism is also the most refined form of worldliness. That worries God. Beginning with an attraction to the world, and building through self-concern that overpowers spiritual concerns, the Laodicean unwittingly worships himself in the place of God. The Laodicean has misjudged what is important in life, and therefore he prioritizes wrongly. He gives his attention to pursuits that are not intrinsically evil, things God desires to bless His people with, but because his priorities are wrong, he merits God's scathing condemnation.

Probably all of us have slumped into Laodiceanism somewhat. Because it is so prevalent in the world, it is almost impossible to avoid. But it can be resisted! We still have time for repentance. Each of us can make a greater effort to study, pray, fast, grow in love for each other, unselfishly help our neighbors, and follow the prompting of the Holy Spirit while we have the time and opportunity. We must not allow this opportunity to slip away.

John W. Ritenbaugh
The World, the Church and Laodiceanism



Revelation 3:17-19

God is willing to go to great lengths to get our attention and get us to turn so that we will buy gold refined in the fire, get proper white garments, and anoint our eyes with eye salve. He is trying to get us to repent, which is what chastening is all about.

The Laodicean has the same problem. He is blind to God at work in his life and in the lives of others. Why? Because he is busy doing something else. The Laodicean is not lazy; he is instead distracted with busyness, with this world, with getting ahead in life, with everything else rather than what he should be involved in—the things of God.

God wants him to be zealous, but not at making money, not at building his house, not at flitting off to various vacations, not at filling his social calendar. No, God wants him to be zealous for Him!

However, a Laodicean pretends to be righteous. Like Balaam, he has built a façade. Externally, he looks like a good guy, and righteous too, but all the while, inside he is something else: He is totally hypocritical. This is one of the Laodicean's problems. He is so focused on other things—usually his own well-being—that he cannot see God. Since he has everything all figured out, and all his needs and many of his desires are met, he in his heart of hearts believes that he really does not need God!

Christ's advice to the Laodicean is to get eye salve so he can see. It is not so that he can see other people or other things, but so he can specifically see God! He also wants him to produce righteousness, so he can put on that white clothing representing pure character—so he can "purchase" the spiritual riches that actually mean something, the heavenly treasure Jesus speaks about in Matthew 6:20.

Richard T. Ritenbaugh
Balaam and the End-Time Church (Part 2)



Revelation 3:17-19

The Laodicean's problem is that he does not even grasp that he is one, nor does he seriously consider the possibility. He really believes he is Philadelphian. He is blind to his nakedness and instructed to salve his eyes so he might see. This should cause anyone who considers himself a Philadelphian to take a long, hard look at himself in the light of Scripture. Could we be deceiving ourselves about our true state? Jesus Christ says so. It is somewhat paradoxical, but in this day of scattering and chastening, if we think we are of Philadelphia, we are probably Laodicean. If we think we are Laodicean, we may be waking up and beginning to see our faults. If we do something about them, we will be donning garments of true righteousness.

Staff
The Seven Churches: Laodicea



Revelation 3:17-19

The wealth of the Laodicean is not the problem. His problem derives from allowing his wealth to lead him into self-satisfaction, self-sufficiency, and complacency. His heart is lifted up. These attitudes lead him to avoid self-sacrifice by which he could grow spiritually. People normally use wealth to avoid the hardships of life, and although there is nothing intrinsically wrong with that, a person not spiritually astute will allow the comforts of wealth to erode his relationship with God. In his physical wealth, the Laodicean is poor in the things that really count and blind to his need. He no longer overcomes and grows. His witness is no good - and useless to Christ.

God reveals His love for the Laodicean when, rather than giving up on him, He gives him a punishing trial. He allows him to go through the fire, the Great Tribulation, to chasten him for his idolatry, to remind him of his true priorities, and to give him the opportunity to repent.

John W. Ritenbaugh
The World, the Church and Laodiceanism



Revelation 3:16-18

The drifting of the Laodicean happens so subtly that he is unaware of the decline of his spiritual perception and vigor. What happens when a person begins drifting is that human nature deceives him to judge two things wrongly: 1) the quality of his own spirituality and therefore, 2) the use of his time.

Consider the process of the Laodicean's decline: Does he stop to consider himself as loving death? On the contrary, his nature is selling him on what it calls "enjoying life." However, the reality is that because he enjoys it so much, he thinks that he is fine the way he is. He, though, is guilty of a very serious sin: presumption. This is a sin in which ignorance frequently plays only a small part. When someone is presumptuous, knowledge of what is right is usually available, but he does not think his intent and conduct through to a right conclusion.

On the other hand, carelessness plays a large role in presumption. The Laodiceans should have known better than what their actions reveal. Their lackadaisical approach to spiritual matters, to their Savior who died for them, has earned His stinging rebuke.

Leviticus 4:2 zeroes in on this sin, revealing that it may be more serious than one might suppose. The word "unintentionally" includes more than simply lack of intention, as when a person sins and says, "I really didn't mean it." That is not wrong, but it misses some of the point because that conclusion is shallow and broad. In spite of the sinner's feelings about his intent as he actually committed the act, the term "sin" still appears in God's charge, and he continues to turn aside, wander, err, make a mistake, miss the mark, and go off the path. Though unintentional, the act is still a sin.

Consider the possible effects of such a sin. How many deaths have occurred where a person did something seriously wrong yet claims, "I didn't mean for that to happen"? What could happen if someone is cruising along, not concentrating on his driving, and drifts into oncoming traffic, smashing into another car and killing its occupants? How many people have been killed because a driver's attention was diverted by a cell phone? Just because a sin is unintentional does not mean it is not serious. Such a sin is often one of careless, impatient, lackadaisical neglect. It is the ignoring of a higher priority.

It is in reality often a sin of presumption, an ignoring of God and His law. It includes sins done with a degree of consciousness, a level of awareness of what one's responsibilities are. Even though not arrogantly and deliberately done, they are in reality done willingly.

These can be quite serious. Exodus 20:7, the third commandment, reads, "You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes His name in vain." Because we have been baptized and have received God's Spirit, we have taken on the name "Christian." We are children of God, followers of Christ, and as such, we bear the Family name, an honor not lightly bestowed. Recall again that to whom much is given, the more shall be required.

God warns that we must not bear that holy name carelessly, that is, to no good purpose. He will not hold us guiltless. That name must be borne responsibly in dignified honor to Him, to His Family, and to its operations and purposes. Can we afford to be presumptuously negligent in this privileged responsibility? It is right here that knowledge of God's justice should come to a Christian's mind. It does this because the Christian "sees" God—not literally, of course, but spiritually, in his mind's eye, because he knows Him.

John W. Ritenbaugh
Living by Faith and God's Justice



Revelation 3:15-17

They did not even see their need because, in their pride, they were far from poor in spirit. They felt secure in what they were. They were not asking God to fill them with love, goodness, generosity, kindness, wisdom, and faith.

John W. Ritenbaugh
Prayer and Fervency



Revelation 3:15-17

Sadly, this is the direction that the church is prophesied to move as the end approaches. A fairly close parallel exists between the Laodicean and Ephesian conditions. Laodiceans are essentially without a proper feeling for God and His truths, and it has reached the point where they feel as though they no longer need them.

None of this means, though, that Laodiceans are lazy people. They are rich and increased with goods, and people do not become wealthy by sitting on their duffs. Revelation 3 suggests that their strong feelings and vigor are for the wrong things, and certainly not godly things. Therefore, they are without proper convictions concerning the things of God. They are apathetic, drifting, and spiritually blind. How difficult is it for a blind person to navigate through a world loaded with obstacles of all kinds? They must step very gingerly for fear of running into things, and undoubtedly, they would run into things.

The Laodicean is not making progress toward the Kingdom of God. He has stopped and in many cases—just like the Ephesians—he is sliding backwards. He must overcome his apathy for the things of God and begin to care deeply for the things he claims to believe.

John W. Ritenbaugh
Hebrews: A Message for Today



Revelation 3:15-19

Obviously, these people are not meeting the conditions of their relationship with God even though they are His children. Their lackadaisical, wishy-washy, self-righteous attitudes and self-absorbed, self-satisfied lives are totally unacceptable to Him. He casts them from His presence and commands them to change their ways. There is no covering for the conduct of their lives here.

John W. Ritenbaugh
The Offerings of Leviticus (Part Two): The Burnt Offering



Revelation 3:15-20

Laodicea is described as being materialistic, self-satisfied, no longer interested in doing God's work whether it is in their personal lives or as a public proclamation. Jesus Christ's rebuke here is the strongest in the Bible! When He says He will vomit them out of His mouth, it shows great distaste - His own people are not enthusiastic or zealous about doing a work!

Their estimation of themselves strongly implies spiritual self-satisfaction. They evaluate themselves on the basis of their material wealth, but when God looks, He judges them on the basis of their spirituality and find they lack a great deal. Being worth nothing, they had to be spit out.

Their spiritual condition is so bad that the Savior is on the outside looking in! He has to knock on the door, as it were, to be let into services or into their lives. It is no wonder that He says that He will vomit them out! So He says, "If any man hear my voice. . . ." If anyone is willing to repent, He will come in. He is appealing to anyone in that condition to change his or her attitude.

John W. Ritenbaugh
Revelation 10 and the Laodicean Church



Revelation 3:15-20

We are, to a great measure, victims of an age that is certainly not apathetic to seeking its own pleasure but is apathetic about having a true relationship with God. Would anybody in all honesty not care to eat or to have fellowship with Jesus Christ? Yet, verse 20 says He is standing at the door and knocking, and He will come in and dine with them if they just open the door.

Many would like to eat and fellowship with Christ just to say that they had that novel experience. But the irony here is that God is seeking His people, and they are too uncaring to even rouse themselves to answer the door! The message to this church shows that the problem is that they are so far from Him they are not even aware of their spiritual need and thus have no desire to be near Him. No desire, no prayer. No prayer, no relationship. No relationship, no awareness of spiritual need. It goes in a vicious cycle.

God is hoping that He can stir us up enough to repent and to break out of the cycle. He says, "Repent. Be zealous." Zeal indicates heat, passion, and feeling. He is hoping to break us out of this circle by rekindling an awareness of our spiritual need.

An awareness of need resides in us because we are close enough to Him to see how holy, gracious, kind, merciful, and good He is and desire to be like Him. In other words, we admire Him so much and respect His personality and character so much that we want to be near Him—right across the table from Him, as it were. We do not want to be near Him just to have a novel experience but to exalt Him and honor Him by being like Him. Is not imitation the most sincere form of praise?

John W. Ritenbaugh
Prayer and Seeking God



Revelation 3:14-22

Laodiceanism is nothing more than a virulent form of worldliness in which devotion to Christ deteriorates, while attention to the world—its ways, attitudes, and conduct—intensifies. Perhaps we have been deceived into thinking that a Laodicean is lazy, or that a Laodicean is irreligious. But God never accuses them of being lazy.

Worldly people can be very religious. A Laodicean can appear to be very religious. The condition here is a matter of insipid devotion to the true God, His Christ, and His truth.

Christ reacts strongly to this because the indifference of Laodiceanism cannot be trusted. He does not know whether to believe their professions because He sees a great deal of insincerity and hypocrisy. He considers it essentially mean-spirited, as He is the object of their profession of faith, and what they claim is not backed by performance in their attitudes and works. The works are worldly even though they may appear religious.

Their high opinion of themselves—"I am rich and increased with goods, and have need of nothing"—gives a good indication to whom they are really devoted, and so they profess to be what they are not. This, of course, is insincerity and hypocrisy, and it is a result of their indifference to Christ. They lack devotion to Him. So what Christ feels so strongly about is that honesty and a relationship with Him is weak or missing because their faith is so weak.

John W. Ritenbaugh
What Is the Work of God Now? (Part 1)



Revelation 3:14-22

Laodicea is spiritually blind and filled with self-righteousness, things that are revealed primarily in their attitudes and actions. They say they "have need of nothing." The relationship, for all intent and purposes, seems to be forgotten. If any person has no need of God or Christ or of anything, it is because they really think highly of themselves.

They are not saying this verbally; Christ is reading their actions. Notice that He does not even tell them to "hold fast." Maybe there is nothing left to hold fast to. He simply exhorts them to repent because they have so little remaining of what they received and heard in the past. There is apparently virtually nothing to hold on to?almost nothing to be faithful to.

The name Laodicea means "people ruling." If we take this name to be indicative of their condition, then the name clearly indicates that God is no longer running their lives. They are simply doing their own thing while still professing to believe.

John W. Ritenbaugh
What Is the Work of God Now? (Part 4)



Revelation 3:14-22

The seventh and last of the attitudes within the church, Laodiceanism is the attitude that dominates the era of the end time. It seems more natural to think that this attitude would be the least likely to dominate in such terrible times—that it ought to be obvious that the return of Christ is near. Though it seems contradictory for the church to become lukewarm during such a stimulating period, Christ prophesies that it will occur. It indicates the power of Babylon! Spiritually, she is so very alluring. To our eyes, the world may look ugly, but its spiritual charm distracts us from more important things. Why does Babylon dominate the church in the end time? It dominates the world, and the Christian permits it to dominate him!

In August 1987, a well-known evangelist in the church of God said, "You would be surprised how often the Work internally mirrors the world externally. I don't think we realize how often this is true." Why? Church members bring the world's ways into the body. Laodiceanism is so subtle that those who seemingly are best-equipped to detect it are blind to it! This is Christ's major concern for these people. It is not only that they are Laodicean, but also that they are blind to their own state!

John W. Ritenbaugh
The World, the Church and Laodiceanism



Revelation 3:1-22

Consider that this is Christ's message to His church just before the end, and this is what is most important for His people as we approach the end. Doctrine is mentioned seven times. Is that interesting in light of the times in which we live? We are seeing a major part of the church going haywire on doctrine! Is there something in the letter to Thyatira that mentions things that are happening in that group?

The letters contain at least eleven warnings to these seven churches but also at least twelve promises. Christ mentions faith, patience, conduct, and doctrine. But the two greatest, related concerns for His church at the end are works (Revelation 2:2,9,13,19; 3:1,8, 15) and overcoming (Revelation 2:7,11,17,26; 3:5,12,21).

Today, an awful lot of people are interested in church government at this time. It is not even mentioned by Christ! There are people who are interested in rituals, sacraments, and ceremonies, of which would be things like baptism or the Passover. But nothing in the seven letters alludes to these things. Nor is there anything in them about preaching the gospel around the world. These things have their place, but what we see is Christ's concern with doctrine, conduct, warnings to repent, and promises of reward.

Now these things that are not mentioned are less important than faith, repentance, and holiness, all of which directly impact on doctrine, conduct, and receiving the promises. All of these are bracketed between His statements about works and overcoming.

John W. Ritenbaugh
Revelation 2-3 and Works

Related Topics:




Other Forerunner Commentary entries containing Revelation 3:17:

Exodus 32:25
Deuteronomy 8:11-20
1 Kings 11:4-6
Psalms :
Proverbs 11:2
Proverbs 24:30-34
Song of Solomon 5:1-10
Song of Solomon 5:2-8
Isaiah 46:12
Isaiah :
Hosea 10:1-2
Amos 5:15
Amos 6:3
Amos 7:7-9
Amos 7:10-17
Amos 7:14-17
Amos 8:3
Haggai 1:2-11
Haggai 2:11-14
Matthew 13:22-23
Matthew 21:32
Matthew 25:2
Luke 7:36-38
Luke 15:8-10
Luke 21:29-35
Luke 21:34-36
Philippians 3:16
Hebrews 2:3
Hebrews 4:1-2
Hebrews 4:12-13
Hebrews 6:4-6
1 John 4:18
Revelation 2:9
Revelation 3:19

 

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