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Bible verses about Promises to Abraham's Descendants
(From Forerunner Commentary)

Genesis 12:3  (Go to this verse :: Verse pop-up)

A turning point in the saga of God's people occurred when God called Abram to leave Mesopotamia for a land he knew little or nothing about, Canaan. He promised him great blessings of wealth and rulership, as well as spiritual blessing: "And in you all the families of the earth shall be blessed" (Genesis 12:3; also 22:18). This could only be a reference to the work of the Messiah.

Paul mentions this prophecy in Galatians 3:16: "Now to Abraham and his Seed were the promises made. He does not say, 'And to seeds,' as of many, but as of one, 'And to your Seed,' who is Christ." It is evident from the genealogies in both Matthew 1 (Joseph's) and Luke 3 (Mary's) that both legally and naturally Jesus is a descendant of Abraham.

"And if you are Christ's then you are Abraham's seed, and heirs according to the promise" (Galatians 3:29). We Christians are also children of God through our faith in Jesus (verse 26), and this makes us spiritual descendants of Abraham and co-heirs of the promised blessings.

Richard T. Ritenbaugh
Born of a Woman


 

Genesis 12:7  (Go to this verse :: Verse pop-up)

Abraham is in Shechem at this time. The land is the focus of this and other restatements of the promise. Because God promises to give it to Abraham and his descendants, the land becomes an inheritance. In Romans 4:13, the apostle Paul interprets the giving of land to be a reference to the entire world. Prophetically, Israel's domain is the whole world.

Charles Whitaker
Searching for Israel (Part One): The Promises to the Faithful


 

Genesis 15:1-6  (Go to this verse :: Verse pop-up)

Following the "bread and wine" incident of Genesis 14:18, Abraham asks for clarification of his status with God, because earlier, in Genesis 12, God had implied that Abraham's family would be great. After Abraham asks for clarification, God give the promise using an illustration involving stars. In order for Abraham to see stars, this event had to take place at night.

Notice Exodus 12:5-6:

Your [Passover] lamb shall be without blemish, a male of the first year; you shall take it out from the sheep, or from the goats: And you shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

This is one of those places where the word "evening" is from the term in Hebrew ben ha arbayim. In modern English it means "twilight" or "dusk." The meaning of this word describes the time that the sun has gone down, but light continues to remain for a period of time. At this time of the year, the light would have lingered very close to about 45 minutes. After that, it would be dark.

Abraham is brought bread and wine by Melchizedek. The next thing we see in Genesis 15 is the mention of "stars"; it is dark. The Passover takes place in that period of dim light before it becomes dark. That is the time that we, in our observance, normally take Passover, just as the sun goes down. That is where the opening of Genesis 15 is time-wise. By the time you see stars, it is dark. We are beginning to see that time is moving in this episode.

When ben ha arbayim takes place, the Abib 13 has ended and Abib 14, Passover day, begins. This is undoubtedly when Melchizedek brought forth the bread and wine. Then came Abraham's vision, when it was dark and the stars were out. It is clearly into Abib 14, because it is dark.

John W. Ritenbaugh
The Wavesheaf and the Selfsame Day


 

Genesis 17:7  (Go to this verse :: Verse pop-up)

Genesis 17:7 is an important iteration of God's promise in Genesis 12:2-3 that Abraham "shall be a blessing." God promises to establish an eternal covenant not only with Abraham but also with his descendants. Those descendents are going to be very precious to God. In fact, so close to God are those descendents that the prophet Zechariah refers to them as the apple of God's eye (Zechariah 2:8). Historically, God and Israel are never very far apart.

Charles Whitaker
Searching for Israel (Part One): The Promises to the Faithful


 

Genesis 17:8  (Go to this verse :: Verse pop-up)

In Genesis 17:8, God reiterates His promise to give land to Abraham's descendants as an everlasting possession. There is an important addition here. The possession of the land is connected with the covenant mentioned in verse 7, where God promises to be the God of Abraham's descendents. Ultimately, those descendents will possess the land as a people worshipping the true God.

Charles Whitaker
Searching for Israel (Part One): The Promises to the Faithful


 

Genesis 22:17  (Go to this verse :: Verse pop-up)

He adds to the dust mentioned in Genesis 13:16: sand and stars, which are considered to be countless. We see here strength, power, greatness in number. And not only that, those who come from Abraham are going to sit in strategic locations like doors and gates, letting people in and out.

John W. Ritenbaugh
Where Is the Beast? (Part 3)


 

Genesis 24:60  (Go to this verse :: Verse pop-up)

Some people "spiritualize away" the promises of God to the Patriarchs. It is certainly true that many of those promises have spiritual meaning and will have spiritual fulfillment. For example, the promise of the eternal possession of the land certainly has reference to spiritual Israel's inheriting the entire world. However, it is unfair to limit God's promises in this way. The promise that Israel would "possess the gates of those who hate them" (Genesis 24:60) is a good example of a physical blessing, one that cannot be "spiritualized away." In Genesis 22:17, the reference is to the "gate of their enemies." However, in God's Kingdom, all that offends will have passed away. All the spirit beings there will enjoy rich, eternal relationships with the children of God. There will be no "enemies"; no one will "hate" others. Clearly, the "gate" promise has its clearest fulfillment in this age; it is a physical blessing God bestowed on Israel after the completion of her 2,520 years of punishment.

Charles Whitaker
Searching for Israel (Part Ten): Clues and Answers


 

Genesis 26:3  (Go to this verse :: Verse pop-up)

Notice that God refers to "the oath" (see Genesis 22:16-18) He swore to Isaac's father.

Charles Whitaker
Searching for Israel (Part One): The Promises to the Faithful


 

Genesis 28:13-14  (Go to this verse :: Verse pop-up)

Genesis 28:13-14 records yet another restatement of the promises. These are part of God's comments to Jacob at the occasion of his dream of a ladder reaching to heaven. Jacob is in Bethel at this time.

Notice that these promises are the same ones God earlier made to Abraham: land; a multitude of descendants spreading east, west, north, and south; and the "Seed," Jesus Christ, who would bless all nations. It is also extremely important to note that all the earth's families would be blessed "in you and in your seed" (emphasis added). Those blessings were to come not only as a result of Jacob's posterity, or even as a result of Christ's work, but of something Jacob himself was to do.

Charles Whitaker
Searching for Israel (Part One): The Promises to the Faithful


 

Deuteronomy 32:15  (Go to this verse :: Verse pop-up)

This prophecy regarding Israel confirms the power and influence of wealth. For a Christian today, living in a society whose wealth far exceeds the wildest dreams of most people on earth, this power of wealth cannot be ignored. We need to thank God for the opportunity to live in a nation receiving the blessings of Abraham, but we cannot allow its influence to change our attitudes toward God.

Does wealth or poverty have any intrinsic spiritual value? Physically, it is better to be wealthy, but riches can turn one's head spiritually. Incidentally, poverty has that same power because a poor person can become so busy with the cares of his daily existence, that he forgets God. That is why Solomon advises in Proverbs 30:8-9, "[G]ive me neither poverty nor riches—feed me with the food You prescribe for me; lest I be full and deny You, and say, 'Who is the LORD?' Or lest I be poor and steal, and profane the name of my God."

John W. Ritenbaugh
The World, the Church and Laodiceanism


 

Luke 16:22  (Go to this verse :: Verse pop-up)

God promised Abraham's descendants land on earth—the land of Canaan, and later it was all the land he could see (see Genesis 12:5-7; 13:15; 15:18; Romans 9:6-8). God even included the actual boundary line of the property in His agreement with Abraham. "Your seed" refers primarily to Christ, the chief of "Abraham's seed, and heir according to the promise." Since God's promise of the land of Canaan was forever, it is an eternal inheritance and includes eternal life (Hebrews 9:15). Because the angels carried Lazarus into Abraham's bosom, he became one of Abraham's children and thus an heir to the Promised Land on this earth—not in heaven—and eternal life.

Martin G. Collins
Parable of Lazarus and the Rich Man (Part One)


 

Luke 16:22  (Go to this verse :: Verse pop-up)

A son who is heir to his father's property cannot inherit and possess it before his father inherits it. Lazarus could not inherit either eternal life or the land before his father Abraham received the promises. Abraham, however, died without actually inheriting these promises (Acts 7:2-5; Hebrews 11:8-13). He was still dead at the time of Christ's earthly ministry, and he still is in his grave today (John 8:52). He will inherit the promises at the time of the resurrection of the just. Human beings in Christ, living and dead, receive eternal life at Christ's second coming, Abraham among them (Luke 13:28).

Martin G. Collins
Parable of Lazarus and the Rich Man (Part One)


 

Romans 9:4  (Go to this verse :: Verse pop-up)

God chose Abraham, and his family after him, to receive promises, while reserving the prerogative to deny grace to others. This means, then, that individuals, at their will, cannot marshal faith toward God!

Charles Whitaker
Servant of God, Act II: God's Gift of Faith


 

Galatians 3:16-17  (Go to this verse :: Verse pop-up)

Under the New Covenant, the promises of the Abrahamic Covenant are valid, and Abraham is our spiritual father, as it were. He is the model of the family, with whom God first made the covenant, and he obeyed God's voice (Genesis 26:5). He kept the commandments and the laws, and Abraham's children are going to do the same thing! Otherwise, they will not really be his children.

Paul is not doing away with the law! He is simply saying that the law cannot justify us. We see here, by God's own witness, that Abraham lived up to the terms of the covenant. Because he did, it was passed on to Isaac for him to do as his father had done.

The problem of transgressions in the Old Covenant was not resolved until the promised Seed, Christ, came. He lived perfectly, qualifying to be the payment for sin, and at the same time, He confirmed the promises that were made unto Abraham—and they were made absolutely and eternally binding. God then proposed the New Covenant that He had previously shown in prophecy (Jeremiah 31). God has presented it to all of mankind—not just to Abraham's physical descendants.

It is not circumcision that makes one a part of this covenant. Rather, it is circumcision of the heart! The sign is repentance and faith in the sacrifice of the promised Seed, Jesus Christ. The receipt of the Holy Spirit is the seal; it authenticates what has occurred. It completes the making of the New Covenant with the individuals whom God calls.

Nowhere does God say that the laws that define sin are done away. On the contrary, the One who made the New Covenant possible said that not one jot or tittle would pass from the law until all was fulfilled (Matthew 5:18).

God's moral and spiritual laws have been from eternity, and an agreement between Him and mere man is not going to do away with them. God Himself would have to pass from existence for that to occur. In addition, the loving intent of those laws as they apply to human relationships is still valid.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 27)


 

Hebrews 9:14  (Go to this verse :: Verse pop-up)

Christ became the inheritor of the promises made to Abraham because He alone of all men met all the conditions contained within the promises and the covenants that were made. He was perfect, blameless. Being in that position, He did something from which we benefit, which is explained here.

John W. Ritenbaugh
The Covenants, Grace and Law (Part 13)


 

 




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