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Hebrews 4:2  (King James Version)
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<< Hebrews 4:1   Hebrews 4:3 >>


Hebrews 4:1-2

The Israelites would not use their faith; they would not step out. They held back because the bottom line was that they did not really believe it.

Do we believe what we are hearing from the Word of God? If we do not believe it, we will do nothing. We only do what we believe.

Everybody in the world operates by this principle—they do what they believe! But do they believe God? No. We are in God's church because we believe, and because we believe in the right way, we obey God. In Hebrews 3, Paul equates "belief" and "obedience." It makes for an interesting study. Despite being significantly different, the effect of one should be the product of the other.

This is why one can find words like "belief" or "unbelief" in Scripture, and see in the margin that "obedience" or "disobedience" can be an alternate translation. The words can be taken either way.

We do what we believe. The real problem is becoming apparent. The reason the Hebrews were apathetic—the reason they were neglecting their spiritual priorities—was because their belief system had undergone a serious change since the time that they had first heard.

When Satan wants to divide or destroy a church, he often does so through inspiring changes in the doctrines. When the doctrines change, the belief system changes accordingly. And when the belief system changes, those who believe the same basic way will flock together, and those who believe a different way will coalesce into another group.

When a belief changes, a change in conduct must follow. This is what happened to the Israelites in the wilderness. They did not believe God, and they failed. They all died. That whole first generation died as a result of their disbelief.

John W. Ritenbaugh
Hebrews: A Message for Today



Hebrews 4:1-10

Hebrews 4 shows a connection between God's rest on the Sabbath day during the creation week and the thousand-year reign of Christ, commonly called the "Millennium." It is logical to conclude that the other six days of Creation typify 6,000 years of man's government on earth. Thus, God has a 7,000-year plan to bring humanity into His Family, and we find ourselves near the end of man's allotted 6,000 years!

Richard T. Ritenbaugh
God's Master Plan



Hebrews 4:2

God says through the apostle Paul in I Corinthians 10:13, "No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it." God does not want to lose us. Yet, He is creating His holy, righteous character in us. For that to be done, He must put us through tests and, in a sense, take the risk that He will lose us in one of them. He also lets the leash out, as it were, little by little, increasing the intensity of the tests as years go by. In this way, we experience life together with Him.

Herein is exposed the weakness of the Old Covenant. Romans 8:3 tells us that the law "was weak through the flesh." The marriage covenant between God and Israel was entered into before the qualities necessary for a successful union were ever developed in the Israelites. God called the children of Israel out of Egypt, took them to Mount Sinai, and then He proposed to them. In three days, the marriage was entered into, and Israel became God's (see Exodus 19-24). It was a marriage doomed to divorce from the very beginning, illustrating that no person—even one as great as God—can create a successful marriage if the other party does not agree, refusing to walk with them or to conform to recognized standards. Despite God's lovingkindness and patience, Israel never trusted Him! That is what Hebrews 4:2 says.

However, the New Covenant solves this problem! These matters will be ironed out before the covenant is completed, which will not happen until the Marriage Supper of the Lamb—not until the children of God are resurrected. Then two who are "on equal footing," let us say, will marry. They will have experienced life together over long periods of time and will have come to know and trust one another. They will know each other's actions and reactions—the other's mind and heart—and a trust will have been built that will enable the marriage to succeed.

John W. Ritenbaugh
Love's Emotional Dimension



Hebrews 4:1-2

Israel failed because they did not accept what they heard in faith. Therefore they did not submit in obedience to God. They never came to love Him or to know Him. Those with the greatest faith are the ones who know God best because they are continually working to develop their relationship with Him by talking with Him, letting Him talk to us through study, yielding to Him, and living in conformity to His way.

That is what Enoch did, which is why he stood out. There is something interesting about Enoch that might be noteworthy to us living in the end time. On the heels of the fact that he walked with God, the writer adds that "God took him, and he was not." Could this be an indicator of who will be taken to the Place of Safety? Enoch was taken away from trouble that he should not see the kind of violent death that otherwise would have come upon him. God rescued him from it and placed him in another area, and he lived out his life in peace, dying a normal death.

Is faith important to Passover? It may be that it is the single most important aspect to Passover, because everything else is built upon, founded upon, and anchored to our faith in God and the depth of our relationship with Him. Israel knew that God existed, but that knowledge never carried through into their daily life in living trust. It was "business as usual," even though they were separated from Egypt, and thus it is clear why Israel failed. There is a direct connection between knowing God and submitting to Him, because to know Him is to love Him, and we submit to those we love.

John W. Ritenbaugh
A Pre-Passover Look



Hebrews 4:1-2

These verses show that Jesus was not the first of God's agents mentioned in the Bible to preach the gospel of the Kingdom of God. The Bible does not name him directly, but Moses is most likely the one who preached to the Israelites. Did he preach it as he and Aaron were preparing the Israelites to leave Egypt? There is a gap in God's revelation here because it is not terribly important who did it.

We can go further back and suppose that Abraham probably heard the gospel from God Himself as he was preparing to leave his homeland for Canaan. Hebrews 11:10 informs us that Abraham "waited for the city which has foundations, whose builder and maker is God." That city is the heavenly Jerusalem that will come down from heaven with the Father when He comes to earth (Revelation 21:1-5). This, too, is an aspect of the gospel of the Kingdom of God.

However, the earliest implication of all appears in Genesis 3:15 within God's pronouncement to Satan of His curse for his involvement in Adam and Eve's sin: "And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel."

Early in the New Testament, Matthew 3:2 quotes John the Baptist preaching the gospel, saying, "Repent, for the kingdom of heaven is at hand!" However, Jesus certainly gave the most expansive and detailed information regarding the gospel's message. Nobody else even comes close. He also clearly gives the message's title in Mark 1:14-15: "Now after John was put into prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying 'The time is fulfilled and the kingdom of God is at hand. Repent and believe the gospel.'"

John W. Ritenbaugh
Where Is God's True Church Today?



Hebrews 4:1-2

Consider these Israelites. They saw a multitude of miracles performed by God through His servant Moses and on occasion through Aaron. They experienced the water turn to blood and frogs hop all over the place. They experienced the eerie, penetrating darkness that pervaded all of Egypt. They experienced the division between Goshen and Egypt, and they knew God spared them from the remaining plagues.

They knew something was "working" in their lives. They could see it occurring when the flies were all over Egypt except in Goshen. They saw it happen through five other plagues. They experienced it again on Passover night when the firstborn of Egypt were killed, but the firstborn of Israel, shielded by the blood on their doorposts and lintels, were not. Did they not see that?

Did they not spoil the Egyptians? Did they not leave Egypt? Did not God part the Red Sea before their eyes and drown all the Egyptian army in its waters? Did they not eat manna supplied from heaven every day for forty years in the wilderness? Did they not see water flow like a river out of solid rock? Did they not see quail blown toward them so that they had all the meat they could eat?

They saw the glory of God descend on Mount Sinai. They felt the earth shake under their feet. They saw the pillar of fire and cloud. They saw the glory of God rest upon the Tabernacle when it was set up. Nevertheless, every single one of them, except for two men and their families, perished!

Is seeing believing?

The Israelites never really saw God in those works. What they physically saw did not produce the spiritual faith that enables one to see God, because, as these verses explain, the one whose eyes are opened must voluntarily respond. The Israelites never responded positively to God.

The Christian's responsibility is to respond to God's calling through acts of faith. The apostle reminds the Hebrews of the deadly seriousness of their situation. God's calling is not indiscriminately handed out to anyone who might happen to see or read. It is a personal invitation (John 6:44). God has addressed it specifically to us!

These verses also contain a warning: Since Israel did not enter into God's rest, someone else will, because God will fulfill His purpose. The Christian ought not to think that he will automatically enter it in Israel's place.

John W. Ritenbaugh
Do You See God? (Part One)



Hebrews 4:1-2

The gospel's sure promise of an endless life in glory in the Kingdom of God as the Father's spirit-composed children and Jesus Christ's brothers and companions seems so appealing and captivating that one wonders why we would need more motivation than the anticipation of its fulfillment. History and even our own reflections on our personal experiences prove that we need additional stimulation.

The Israelites' forty-year trek through the wilderness after their release from Egyptian slavery also provides a persuasive record. Of the over two million or so Israelites age twenty and above who left Egypt, only two men, Joshua and Caleb, are named as entering into the Promised Land! The Israelites were burying the bodies of those who failed until the time they crossed the Jordan River. Hebrews 4:1-2 admonishes us not to fall into the same manner of living.

The struggle to achieve some noteworthy goal is a popular theme for many inspirational biographies, novels, articles, and movies. In the late 1800s, Horatio Alger became famous by authoring a string of "rags to riches" stories that featured characters who, through pluck, grit, ingenuity, and seemingly tireless energy, overcame multitudes of problems to achieve success in the end. The characters in his stories never resorted to deceit or thievery, even though they confronted such vices. They always made their way in a righteous manner. Many inspired readers used them as role models for what they hoped to achieve. Not much has changed in the intervening time. People still find hope and inspiration in hearing the success stories of others, especially if they are dealing with true-to-life issues. One can buy "success" manuals in virtually any bookstore. Lecture circuits teem with those who are willing to sell their formulas to those who want to hear their testimonies.

Obviously, motivation is a very common human problem, one that the Bible also addresses. The Bible contains many passages intended to prod us to keep moving in the proper direction. Nevertheless, the condition posed earlier remains unresolved. If what God offers is so awesome, why do we need to be prodded with exhortation, encouragement, and correction?

It is because God has demanded that we live by faith (Hebrews 10:38-39). Thus, the "out of sight, out of mind" principle provides an almost constant resistance, testing whether we have a proper and purposeful direction to our life.

It is also because human nature is so attracted to the cultures it has created that it loves them almost desperately. Sometimes it is only with great difficulty that one can turn from them (I John 2:15-16). Even though we know intellectually that these cultures are evil, we are attracted to them and diverted away from the path of godly success (Galatians 1:4).

Moreover, the unseen spirit world lures us through lying persuasions away from the right goal (Ephesians 6:10-12). Sometimes we need motivation because of traits such as apathy and procrastination that dwell to some degree in all of us (Hebrews 2:1-3; 12:12-13). Finally, sometimes our pride self-righteously and presumptuously persuades us into thinking that we already have it made (Revelation 3:16-18).

Overall, a great many factors work against us. When we seriously consider the example of the extremely high failure rate of the Israelites in the wilderness, it may seem as though far more of these factors work against us than work to insure our success. The Israelites, however, operated with little faith. In addition, the Scriptures indicate that God gave very few of them His Holy Spirit, and therefore the love of God was not working in them. God gives His Spirit to those who obey Him (Acts 5:32), and the record of the Israelites is one of almost constant disobedience.

Since Jesus Christ was not in them, they did not have the faith of Christ, but our God is able to "supply all [our] need according to His riches in glory by Jesus Christ" (Philippians 4:19). The reality is that we have far more working in our behalf than they. We have no valid reason to fail.

John W. Ritenbaugh
The Elements of Motivation (Part One): Fear



Hebrews 4:1-2

Perhaps the hardest thing for us to do is to keep on track spiritually. Deviating from the path to God's Kingdom is not that difficult, making it a constant peril. God's experience with Israel demonstrates that an entire generation died in the wilderness, a stunning witness! A review of the Israelites' conduct shows that, though they initially promised to obey all God commanded, their faith wavered over time, and they chose not to go into the Promised Land.

What a powerful warning this is to us, who have our eyes open and take God's Word seriously! One can make a case from the New Testament that many of us will not enter God's Kingdom because, like Israel, we will fritter away our chance. Does not Jesus warn that only those who endure to the end will be saved (Matthew 24:13)? Does not Peter warn that even the righteous are scarcely saved (I Peter 4:18)? Does not Jesus also warn that the broad way leads to destruction and many take it (Matthew 7:13)?

Rather than frighten us, this should stir us to push on! God has not left us alone. He who releases us from our bondage and sets us on the path to His Kingdom also empowers us to make it. He gives us gifts (I Corinthians 12:1-11) and access to Him to receive help in time of need (Romans 5:1-2). This access, through prayer, is without doubt one of the greatest gifts that He can give a human being. He allows us into the very presence of the sovereign Creator and Lord of all, in whom is all wisdom, power, and love. He can do far more for us than we can even think to ask.

John W. Ritenbaugh
The Sovereignty of God: Part Eight



Hebrews 4:2

In regard to faith, we must understand what the Bible means by its frequent admonitions to "hear." Paul writes in Hebrews 3:15, "Today, if you will hear His voice." He is not pressing us to hear the sound of His voice, but to understand what God wants us to learn through what Paul, the preacher, is expounding in his epistle. Paul is urging us to take the time now to "get" it, to "see" or "grasp" what God is teaching.

Hebrews 3:17-18; 4:2 will help us reach a conclusion about what God intends regarding hearing. Whether a person physically hears the actual voice of God Himself is of little importance. Whether "hearing" in our personal reading or "hearing" the preaching of a minister, what is critical is that we obey the godly instruction, because unless we actually obey, we have not yet truly heard. If a person continues to sin, he has not really heard, in the biblical sense, what God has taught.

Put in another way, if a person continues to sin because God's Word does not motivate him to obedience to what He teaches, then he, in a worst-case scenario, either does not believe God or at this point his belief is so weak that he cannot bring himself to trust Him. Such are the ones who died in the wilderness. The weakness is not that people do not believe that He exists, but that they do not trust what He says because, in reality, they do not know Him. Thus, in the biblical sense, they have not yet truly heard.

In Hebrews 4:2, Paul uses the Greek word pistis for the first time in his letter. He will use it 31 more times. Pistis is translated either as "faith" or as "faithfulness." I believe that "faithfulness" is better here because that is what the Israelites lacked. Faithfulness is trusting God in continuous fashion as shown by conduct. God has given us a great deal, but it is our responsibility to hold firmly to His instructions by living them. Living them engrains them into our characters as habits, and this is good. Through habitual use, they become so entrenched in our behavior that we do not even have to call them to mind.

The unbelief that Paul is speaking of here is that our weak trust results in weak Christian living because we do not know and "see" God with the clarity that we should have. It can be rectified, but that is not always easy and at times may seem costly.

John W. Ritenbaugh
Fully Accepting God's Sovereignty (Part Two)



Hebrews 4:1-10

What happened when Jesus Christ was raised from the dead? He entered His rest! And when Christ was resurrected? On the Sabbath, when the wavesheaf was cut! They all tie together. By a resurrection from the dead, we inherit and fully enter the Kingdom of God. We could call it the World Tomorrow, and we could probably come up with a few other terms for it.

Richard T. Ritenbaugh
Christ's Death, Resurrection, and Ascension



Hebrews 4:2

Did any group of people other than the Israelites coming out of Egypt ever see so many miracles? Perhaps the apostles who witnessed all of Jesus' miracles saw more. Nevertheless, the Israelites failed to reach the Promised Land, God's rest at the time, because they did not have any faith.

Miracles produce faith only for a short period of time. They are not an effective means of producing faith, which why God is not overly concerned about them. What He is concerned about is diligence, discipline, patience, steadfast endurance. Now there is a real miracle: changing human nature to go resolutely in the right direction!

John W. Ritenbaugh
Is God a Magician?



Hebrews 4:1-2

Notice that the "promise remains" of entering His rest. This is the subject under discussion. At the time of the writing of Hebrews, the rest had not been attained. Nor has it been attained since. The rest is still in the future. It remains even for Christians today. Paul warns, "lest any of you seem to have come short of it," indicating that though one has received forgiveness, God's Spirit, and gifts of the Spirit, there is still a possibility of falling away. The chance may not be great, but nonetheless, some may fall short of it.

"For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it" (verse 2). During the time of the Exodus, the people of Israel heard a message of good news from Moses. It consisted of redemption from slavery, the Passover, baptism in the Red Sea, and a journey through the wilderness to the Promised Land. The good news, then, included the occurrences of and the knowledge about all the steps along the way, all of the benchmarks. The purpose for which all those events occurred was the most important part. What good was it to have the death angel pass over their house, for them to receive the forgiveness of sin and redemption from slavery, if they never made it to the Promised Land? That is Paul's warning. The steps, though vital in themselves, are not as important as the goal.

This warning applies especially to today. What Jesus Christ did in His life, in His death, and in His resurrection, is awesome, a wonderful and great gift. It is good news that these things have occurred, but they are not the good news. The good news is the goal, and that has not yet occurred. What Jesus Christ did is exceedingly important to the fulfillment of God's purpose, but it is still possible for us to reject the Son of God even after we have accepted His blood for the forgiveness of our sins, as Hebrews 6, 10, and 12 also show very clearly. So in this analogy, life in, possession of and governance of the Promised Land was the culmination, the good news, the fulfillment—at least physically—of the promises to Abraham.

The message that Jesus Christ brought, the gospel, is about the Kingdom of God, the culmination, the goal, the fulfillment. Certainly it includes the knowledge of and information about those benchmarks along the way, but the Kingdom of God is the goal toward which every Christian is aiming.

John W. Ritenbaugh
Guard the Truth!



Hebrews 4:1-2

God willed that they possess the land of Canaan as He had promised the patriarchs. However, many of the people chose to die in the wilderness through disobedience. They did not have to die there. They chose to sin with the Golden Calf, to complain bitterly, to rebel with Korah, to commit fornication with the daughters of Moab, and so on. The Bible never indicates that God predestined they do these things and die before reaching the Promised Land.

On the contrary, Numbers 14 shows that He wanted them to be in the Promised Land by the end of the second year. But because of their lack of faith and the resulting fear of the Canaanites, they chose not to enter it, so God switched to "Plan B." They condemned themselves to wander 40 years. An entire generation - those over 20 who left Egypt, the fearful and rebellious, those too deeply impressed with the nature of Egypt - left their bodies strewn across the wilderness.

If God permits something, we should not automatically assume that He predestined it from the foundation of the world. The Bible does not support such a view. At best, it only indicates He decides to use such a circumstance for His purpose, perhaps to see what we will do with it.

John W. Ritenbaugh
The Sovereignty of God: Part Seven




Other Forerunner Commentary entries containing Hebrews 4:2:

Exodus 4:29-31
Exodus 19:1-2
Deuteronomy 29:4
Psalm 78:40-42
Luke 5:39
Luke :
Romans :
1 Corinthians :
Hebrews 3:15-18
Hebrews 3:15-18
Hebrews 3:19
Hebrews 4:1-2
Hebrews 4:2
Hebrews 6:1
Hebrews 10:35-39
Revelation 20:12-13
Revelation 21:8

 

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